Dear Abby Lives at the Casa Santa Marta

Conciliarism is by its very false nature uncharitable as it makes a mockery of the authentic, immutable teaching that Our Blessed Lord and Saviour Jesus Christ by making it appear that it is somehow opposed to tenderness and mercy to follow these words that Saint Paul wrote in his Second Epistle to Saint Timothy:

[1] I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom: [2] Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. [3] For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: [4] And will indeed turn away their hearing from the truth, but will be turned unto fables. [5] But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober. (2 Tim. 4: 1-15.)

To say simply that his first tip on being "happy" in on a purely natural level without a word of one's supernatural destiny is to "live and let live" shows Jorge Mario Bergoglio to be a man formed by the world of Modernity and the world of Modernism, not the Catholic Faith. He is an apostate.

Then again, Jorge wants us to get along the with the world, to respect others who "think differently" and to be "joiners" so that we won't stand out for being odd. So much for giving a counter-cultural witness to the truths of the Catholic Faith as soldiers in the Army of Christ the King.

His second and ninth "tips" on how to have a "happy life" thus call to mind Saint Louis de Montfort's description of those who want to "get along in the world" and the commandments that such people must live by as a result:

There are several kinds of Wisdom. First there is true and false wisdom. True wisdom is fondness of truth, without guile of dissimulation. False wisdom is fondness of falsehood, disguised under the appearance of truth. This false wisdom is the wisdom of the world, which, according to the Holy Spirit, is threefold "Earthly, sensual and devilish wisdom" (Jas. 3: 15). True wisdom is natural and supernatural. Natural wisdom is knowledge, in an eminent degree, of natural things in their principles; supernatural wisdom is knowledge of supernatural and divine things in their origin.

But we must be aware of being mistaken in our choice, for there are several kinds of wisdom. There is the Wisdom of God--the only true Wisdom, that deserves to be loved as a great treasure. There is also the wisdom of the corrupt world, which must be condemned and detested as evil and pernicious. Moreover, there is the wisdom of the philosophers, which we must despise wen it is not true philosophy and because it is often dangerous to salvation.

So far, following the advice of St. Paul, we have spoken of the Wisdom of God to chosen souls, but lest they should be deceived by the false luster of worldly wisdom, let us expose its deceit and malice. The wisdom of the world is that of which it is written: "I will destroy the wisdom of the wise" (1 Cor. 1: 19) according to the world. "The wisdom of the flesh is an enemy to God.... This is not the wisdom descending from above but earthly, sensual, devilish" (Rom. 8: 7, Jas. 3: 15).

This worldly wisdom consists in the exact compliance with the maxims and fashions of the world; in a continuous trend toward greatness and esteem. It is a secret and unceasing pursuit of pleasures and personal interests, not in a gross and open manner, so as to cause scandal, but in a secret, deceitful and scheming fashion. Otherwise, it would not be what the world calls wisdom, but rank licentiousness.

Those who process according to the wisdom of the world, are those who know how to manage well their affairs and to arrange things to their temporal advantage, without appearing to do so;

--who know the art of deceiving and how to cleverly cheat without it being noticed; who say or do one thing and have another in mind;

--who are thoroughly acquainted with the way and the flattery of the world;

--who know how to please everybody, in order to reach their goal, not troubling much about the honor and interests of God;

--who make a secret, but deadly, fusion of truth with untruth; of the Gospel with the world; of virtue with vice; of Jesus Christ with Satan;

--who wish to pass for honest people, but not as religious men; who despise and corrupt or readily condemn every religious practice which does not conform to their own.

In short, the worldly-wise are those, who being guided only by their human senses and reason, seek only to appear as Christian and honest folk, without troubling much to please God, or to do penance for the sins which they have committed against His divine Majesty. The worldling bases his conduct upon his honor, upon what people say, upon convention, upon good cheer, upon personal interest, upon refined manners, upon witty jokes. These are the seven innocent incentives, so he thinks, upon which he can rely, so that hey may lead an easy life. He has virtues of his own, for which is canonized by the world. These are manliness, finesse, diplomacy, tact, gallantry, politeness and sprightliness. He considers as serious sins such traits as lack of feeling, silliness, dullness and sanctimoniousness.

The Ten Commandments of the Worldly Man:

1. Thou shalt be well acquainted with the world.

2. Thou shalt appear to be an honest man.

3. Thou shalt be successful in business.

4. Thou shalt kept what is thine.

5. Thou shalt get on in the world.

6. Thou shalt make friends.

7. Thou shalt be a society man.

8. Thou shalt make merry.

9. Thou shalt not be a killjoy.

10. Thou shalt avoid singularity, dullness and an air of piety. (St. Louis de Montfort's True Devotion: Consecration to Mary, Complete Five-Week Preparation, compiled by Father Helmuts Libietus, Angelus Press, 1998, pp. 31-36, taken from Saint Louis de Montfort's book, The Love of Eternal Wisdom.)

One can see that numbers, one and five through ten describe Jorge Mario Bergoglio perfectly.

Be well-acquainted with the world.

Get along in the world.

Make friends.

Be sociable.

Make merry.

Don't be a killjoy,

Avoid singuarity, dulness and an air of piety.

Each of these apply to Jorge Mario Bergoglio with exactitude and they apply to the false religion which shaped his view of the world and thus his blithe acceptance of Judeo-Masonic naturalism as being perfectly compatible with what he thinks is a good "Catholic," a veritable "son of the Church" as he likes to think of himself.

Saint Louis de Montfort also wrote about the corruption extant in the world at the beginning of the Eighteenth Century. Imagine what he would say now!

Never was the world so corrupt as it is now, because it was never so astute, so wise in its own conceit and so cunning. It is so skillful in deceiving the soul seeking perfection, that it makes use of truth to foster untruth, of virtue to authorize vice and it even distorts the meaning of Christ's own truths, to give authority to its own maxims. "The number of those who are fools, according to God, is infinite" (Eccles. 1: 15)

The earthly wisdom, spoken of by St. James, is an excessive striving for worldly goods. The worldly-wise make a secret profession of this type of wisdom when they allow themselves to become attached to their earthly possessions; when they strive to become rich; when they go to law and bring useless actions against others, in order to acquire or to keep temporal goods; when their every thought, word and deed is mainly directed toward obtaining or retaining something temporal. As to working out their eternal salvation and making use of the means to do so--such as reception of the Sacraments and prayer--they accomplish these duties only carelessly, in a very offhanded manner, once in a while and for the sake of appearances.

Sensual wisdom is a lustful desire for pleasures, The worldly-wise make a profession of it, when they seek only the satisfaction of the senses; when they are inordinately fond of entertainment; when they sun whatever mortifies and inconveniences the body, such as fasting and other austerities; when they continually think of eating, drinking, playing, laughing, amusing themselves and having an agreeable time; when they eagerly seek after soft beds, merry games, sumptuous feasts and fashionable society.

Then, after having unscrupulously indulged in all these pleasures--perhaps without displeasing the world or injuring their health--they look for the "least scrupulous" confessor (such is the name they give to those easy going confessors who shirk their duty) that they may receive from him, at little cost, the peaceful sanction of their soft and effeminate life, and a plenary indulgence for all their sins. I say, at little cost, for these, sensually wise, want, as penance, the recitation of only a few prayers, or the giving of an alms, because they dislike what afflicts the body.

Devilish wisdom consists in an unlawful striving for human esteem and honors. This is the wisdom which the worldly-wise profess when they aim, although not openly, at greatness, honors, dignities and high positions; when they wish to be seen, esteemed, praised and applauded by men; when in their studies, their works, their endeavors their words and their actions, they seek only the good opinion and praise of men, so that they may be looked upon as pious people,  as men of learning, as great leaders, as clever lawyers, as people of boundless and distinguished merit, or deserving of high consideration; while they cannot bear an insult, or a rebuke; or they cover up their faults and make a show of their fine qualities.

With Our Lord Jesus Christ, the Incarnate Wisdom, we must detest and condemn these three kinds of false wisdom if we wish to acquire the true one, which does not seek its own interest, which is not found on this earth, nor in the heart of those who lead a comfortable life, but which abhors all that which is great and high in the estimation of men.

To come to the perfect possession of Divine Wisdom, we must accept and follow His teaching. We must begin renouncing ourselves and keeping the great commandments of loving God and our neighbor. We must renounce the flesh, the world and its temporal goods. Above all we must renounce our self-will. To do this, we must humbly pray, we must do penance and suffer persecution. For all this we need the help of Divine Wisdom, Who invites us to go to Him.

With His help we need not fear, provided we be clean of heart. To succeed we must persevere and not look back; we must walk in the light and act according to the teachings of Divine Wisdom; we must be vigilant and avoid the maxims of the false prophets; we must not fear what may be done to our body and reputation, but only be solicitous about the kingdom of God, which we can only enter by the narrow gate. Therefore, we must keep in mind the Eight Beatitudes and we must be thankful to God for having taught us these heavenly truths. (St. Louis de Montfort's True Devotion: Consecration to Mary, Complete Five-Week Preparation, compiled by Father Helmuts Libietus, Angelus Press, 1998, pp. 31-36, taken from Saint Louis de Montfort's book, The Love of Eternal Wisdom.)

Does not much of this describe the very mind and heart of the visceral Argentine Apostate, Jorge Mario Bergolgio?

Ah, some might protest that Jorge told Viva that he is devoted to a medal of the Sacred Heart of Jesus that belonged to a parishioner of his in Argentina. Such devotions and acts of piety are worthless as he is constantly blaspheming Our Blessed Lord and Saviour Jesus Christ and His Most Blessed Mother, denying and mocking articles contained in the Holy Faith as he very much and frequently speaks "negatively" of those who hold to the Faith in all of Its Holy Integrity and virginal Purity and even denying the very Divine Constitution of Holy Mother Church (see, for example, Blasphemer, Mr. Timothy Duff's Francis, The Historic Blasphemer and Bergoglio: Condemned by Pope Pius IX).

Finally, some might say that Jorge wants us to "work for peace."

Really?

Does he follow Our Lady's path to peace by means of her Fatima Message? Or does he not mock that message, which is nothing other than Heavan's Peace Plan, by making light of Faith and Morals and telling people to just along in the world and respect everyone with a "live and let live" attitude. (By the way, have you noticed that some of Dear Abby in the Casa Santa Marta's ten tips for "happiness" are repetittive? Quintessential Berogglio: redundant.)

Saint Louis Marie Grignion de Montfort taught us that we must pray the Rosary constantly to obtain the Heavenly graces that we need to reject the false "wisdom" of this world.

The chief concern of the Christian should be to tend to perfection. "Be faithful imitators of God, as his well-beloved children," the great Apostle tells us.

This obligation is included in the eternal decree of our predestination, as the one and only means prescribed by God to attain everlasting glory.

Saint Gregory of Nyssa makes a delightful comparison when he says that we are all artists and that our souls are blank canvasses which we have to fill in. The colors which we use are the Christian virtues, and the original which we have to copy is Jesus Christ, the perfect living image of God the Father. Just as a painter who wants to do a lifelike portrait places the model before his eyes and looks at it before making each stroke, so the Christian must always have before his eyes the life and virtues of Jesus Christ, so as never to say, think or do anything which is not in conformity with his model.

It was because Our Lady wanted to help us in the great task of working out our salvation that she ordered Saint Dominic to teach the faithful to meditate upon the sacred mysteries of the life of Jesus Christ. She did this, not only that they might adore and glorify him, but chiefly that they might pattern their lives and actions on his virtues.

Children copy their parents through watching them and talking to them, and they learn their own language through hearing them speak. An apprentice learns his trade through watching his master at work; in the same way the faithful members of the Confraternity of the Holy Rosary can become like their divine Master if they reverently study and imitate the virtues of Jesus which are shown in the fifteen mysteries of his life. They can do this with the help of his grace and through the intercession of his blessed Mother.

Long ago, Moses was inspired by God to command the Jewish people never to forget the graces which had been showered upon them. The Son of God has all the more reason to command us to engrave the mysteries of his life, passion and glory upon our hearts and to have them always before our eyes, since each mystery reminds us of his goodness to us in some special way and it is by these mysteries that he has shown us his overwhelming love and desire for our salvation. "Oh, all you who pass by, pause a while," he says, "and see if there has ever been any sorrow like to the sorrow I have endured for you. Be mindful of my poverty and humiliations; think of the gall and wormwood I took for you in my bitter passion.

These words and many others which could be given here should be more than enough to convince us that we must not only say the Rosary with our lips in honor of Jesus and Mary, but also meditate upon the sacred mysteries while we are saying it.

 

Saint Alphonsus de Ligouri, the founder of the Congregation of the Most Holy Redeemer, who was a young boy when Saint Louis Grignion de Montfort was suffering much at the hands of true Jansenists in France at the beginning of the Eighteenth Century, explained that we must not fear "offending" others for eschewing the world and its vanities and, of course, because we seek, despite our own sins and failings, to defend the truths of the Catholic Faith, which include in our own time of apostasy, sacrilege and betrayal the truth that a heretic cannot sit legitimately on the Throne of Saint Peter (see The Chair is Still Empty, which is the definitive refutation of all of the repeated, sophomoric, sophistic efforts on the part of anti-sedevacantists to ignore the truth of this matter in order to maintain their own "respectability" before men by adhering to Gallican principles that were condemned by Pope Pius VI in Auctorem Fidei, August 28, 1794, and mocked by Bishop Emil Bougaud about eighty years later--see Integral Denial of Our Lady's Integrity):

Be attentive. Brethren, if we wish to save our souls, we must overcome human respect, and bear the little confusion which may arise from the scoffs of the enemies of the cross of Jesus Christ. "For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace"-Eccl., iv. 25. If we do not suffer this confusion with patience, it will lead us into the pit of sin; but, if we submit to it for God's sake, it will obtain for us the divine grace here, and great glory hereafter. "As," says St. Gregory, "bashfulness is laudable in evil, so it is reprehensible in good"--hom. x., in  Ezech.

But some of you will say: I attend to my own affairs; I wish to save my soul; why should I be persecuted? But there is no remedy; it is impossible to serve God, and not be persecuted. "The wicked loathe them that are in the right way"--Prov., xxix. 27. Sinners cannot bear the sight of the man who lives according to the Gospel, because his life is a continual censure on their disorderly conduct; and therefore they say: "Let us lie in wait for the just; because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law"--Wis., ii. 12. The proud man, who seeks revenge for every insult he receives, would wish that all should avenge the offences that may be offered to him. The avaricious, who grow rich by injustice, wish that all should imitate their fraudulent practices. The drunkard wishes to see others indulge like himself, in intoxication. The immoral, who boast of their impurities, and can scarcely utter a word which does not savour of  obscenity, desire that all should act and speak as they do; and those who do not imitate their conduct, they regard as mean, clownish, and intractable--as men without honour and without education. "They are of the world; therefore of the world they speak"--I. John., iv. 5. Worldlings can speak no other language than that of the world. Oh! how great is their poverty and blindness! Sin has blinded them, and therefore they speak profanely. "These things they thought, and were deceived; for their own malice blinded them"--Wis., ii, 21. . . .

Wicked friends come to you and say: "What extravagancies are those in which you indulge? Why do you not act like others? Say to them in answer: My conduct is not opposed to that of all men; there are others who lead a holy life. They are indeed few; but I will follow their example; for the Gospel says: "Many are called, but few are chosen"--Matt., xx. 16. "If", says St. John Climacus, "you wish to be saved with the few, live like the few". But, they will add, do you not see that all murmur against you. and condemn your manner of living? Let your answer be: It is enough for me, that God does not censure my conduct. Is it not better to obey God than to obey men? Such was the answer of St. Peter and St. John to the Jewish priests: "If it be just in the sight of God to hear you rather than God, judge yet"--Acts, iv. 19. If they ask you how you can bear an insult? or who, after submitting to it, can you appear among your equals? answer them by saying, that you are a Christian, and that it is enough for you to appear well in the eyes of God. Such should be your answer to all these satellites of Satan: you must despise all their maxims and reproaches. And when it is necessary to reprove those who make little of God's law, you must take courage and correct them publicly. "Then that sin, reprove before all"--I. Tim., v. 20. And when there is question of the divine honour, we should not be frightened by the dignity of the man who offends God; let us say to him openly: This is sinful; it cannot be done. Let us imitate the Baptist, who reproved King Herod for living his brother's wife and said to him: "It is not lawful for thee to have her"--Matt., xiv. 4. Men indeed shall regard us as fools, and turn us into derision; but, on the day of judgment they shall acknowledge that they have been foolish, and we have shall have the glory of being numbered among the saints. They shall say: "These are they whom we had some time in derision. . . . . We fools esteemed their life madness, and their end without honour. Behold how they are numbered among the children of God, and their lot is among the saints"--Wis., v. 3, 4, 5. (Sixth Sunday After Easter: On Human Respect.)

So what if relatives think you daft for rejecting Jorge Mario Bergoglio and his band of doctrinally, liturgically and morally corrupt revolutionaries as spiritual robber barons who are enemies of the Christ the King--indeed, open and manifest enemies of the Social Reign of Christ the King?

So what if you are considered a "failure" by a relative or a friend for refusing to "go along" with the world?

So what if a Catholic woman is mocked and reviled for refusing to wear any form of masculine attire at any time and for wearing long sleeves and long skirts or dresses as befits the true femininity of Our Lady herself?

So what if we are considered nuts and fanatics for rejecting any form of naturalism as the means to resolve a single social or political problem?

So what if we are considered "uncharitable" for refusing to sit down on a regular, sustained basis with those who persist in grave sins while letting our children become corrupted, if only by indifference to the gravity of these sins, in the process?

So what?

Isn't our goal the possession of the glory of the Beatific Vision of God the Father, God the Son, and God the Holy Ghost for all eternity in Heaven?

Worldliness is not the path to Heaven.

Worldliness is not the path to Heaven.

Jorge Mario Bergoglio cannot help be worldly because his whole grasp of reality is visceral, colored, of course, by his perfect formation in the anti-Incarnational world of Modernity as has been adapted and propagted by the world of Modernism that is the counterfeit church of conciliarism.

We must never be discouraged or disheartened because others, be they relatives or friends or total strangers, calumniate us for our defense of Christ the King. It has been this way since the Sanhedrin sought to intimidate the first Pope, Saint Peter, into silence about the Holy Name of Our Blessed Lord and Saviour Jesus Christ:

And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.

And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus. And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus. (Acts 5: 40-42.)

 

We must, as the consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of Mary, pray as many Rosaries each day as our states-in-life permit, confident that Our Lady will use whatever merits we earn and give them to the Most Sacred Heart of her Divine Son for the honor and glory of the Most Blessed Trinity and for the good, temporal and eternal, of the souls of all men on the face of this earth. Nothing should matter to us other than being faithful as we seek to be ready at all times to die in states of Sanctifying Grace as members of the Catholic Church and to be known at that moment as a friend of Christ the King in life and at the hour of our deaths.

Enough of Dear Abby in the Casa Santa Marta and his "tips for happiness."

Viva Cristo Rey! Vivat Christus Rex!

Immaculate Heart of Mary, triumph soon!

Our Lady of Fatima, pray for us.

Saint Joseph, Patron of Departing Souls, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saints Nazarius, Celsus, Victor and Pope Innocent, pray for us.