A "Correction" In Need of A Correction, part three of a series

The “Correction” that was issued by “conservative” Catholics a few weeks ago seems like such old news now, doesn’t it?

Bergoglio is unbent in his determination to eradicate all remaining vestiges of recognizable Catholicism in the counterfeit church of conciliarism. He has contempt for Catholic doctrine, believing it to be in opposition to “love” and “mercy.”

What is unfathomable is why those who wrote the “Correction” would believe that a man who has made warfare against the Catholic Church throughout his career as a lay Jesuit revolutionary might amend his ways when he stated his false dichotomy between doctrine and mercy in Evangelii Gaudium, November 24, 2013:

161. It would not be right to see this call to growth exclusively or primarily in terms of doctrinal formation. It has to do with “observing” all that the Lord has shown us as the way of responding to his love. Along with the virtues, this means above all the new commandment, the first and the greatest of the commandments, and the one that best identifies us as Christ’s disciples: “This is my commandment, that you love one another as I have loved you”(Jn 15:12). Clearly, whenever the New Testament authors want to present the heart of the Christian moral message, they present the essential requirement of love for one’s neighbour: “The one who loves his neighbour has fulfilled the whole law… therefore love of neighbour is the fulfilling of the law” (Rom 13:8, 10). These are the words of Saint Paul, for whom the commandment of love not only sums up the law but constitutes its very heart and purpose: “For the whole law is fulfilled in one word, ‘you shall love your neighbour as yourself’” (Gal 5:14). To his communities Paul presents the Christian life as a journey of growth in love: “May the Lord make you increase and abound in love for one another and for all” (1 Th 3:12). Saint James likewise exhorts Christians to fulfil “the royal law according to the Scripture: You shall love your neighbour as yourself” (2:8), in order not to fall short of any commandment. . . .

194. This message is so clear and direct, so simple and eloquent, that no ecclesial interpretation has the right to relativize it. The Church’s reflection on these texts ought not to obscure or weaken their force, but urge us to accept their exhortations with courage and zeal. Why complicate something so simple? Conceptual tools exist to heighten contact with the realities they seek to explain, not to distance us from them. This is especially the case with those biblical exhortations which summon us so forcefully to brotherly love, to humble and generous service, to justice and mercy towards the poor. Jesus taught us this way of looking at others by his words and his actions. So why cloud something so clear? We should not be concerned simply about falling into doctrinal error, but about remaining faithful to this light-filled path of life and wisdom. For “defenders of orthodoxy are sometimes accused of passivity, indulgence, or culpable complicity regarding the intolerable situations of injustice and the political regimes which prolong them”. (Jorge Mario Bergoglio, Evangelii Gaudium, November 26, 2013.)

Jorge Mario Bergoglio is forever attempting to posit a false dichotomy between doctrinal fidelity and charity. This effort is unspeakably insidious as true charity starts with love of God, and one cannot truly love God unless one adheres to everything that He has taught to us. To disparage the importance of doctrinal formation in order to seek to replace it with a nebulous kind of social work that is performed to "prove" how "good" and "kind" Christians can be is nothing other than to place a complete seal of approval upon the false principles of The Sillon that were condemned by Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910. It is also to make a mockery of the very words of Our Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, and of the entire patrimony of the Catholic Church:

[11] The Jews therefore sought him on the festival day, and said: Where is he? [12] And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people. [13] Yet no man spoke openly of him, for fear of the Jews. [14] Now about the midst of the feast, Jesus went up into the temple, and taught. [15] And the Jews wondered, saying: How doth this man know letters, having never learned?

[16] Jesus answered them, and said: My doctrine is not mine, but his that sent me. [17] If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself. [18] He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him. [19] Did Moses not give you the law, and yet none of you keepeth the law? [20] Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?  (John 7: 11-20.)

Saint John the Evangelist, the only Apostle who stood at the foot of the Cross along with Our Lady and Saint Mary Magdalene, Mary of Cleophas and Salome, explained that we cannot truly love God unless we keep His Commandments: 

Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. In this we know that we love the children of God: when we love God, and keep his commandments. For this is the charity of God, that we keep his commandments: and his commandments are not heavy. (1 John 5: 1-3)

There is no dichotomy between love of doctrinal truth and the provision of the Spiritual and Corporal Works of Mercy as to contend this is to blaspheme the infallible guidance of the Third Person of the Most Blessed Trinity, God the Holy Ghost, Who inspired the Fathers of Holy Mother Church's true general councils to care for nothing so much as to So the truths of the Holy Faith, condemning doctrinal errors as circumstances required them to do so.

It is very interesting that Bergoglio's quote at the end of Paragraph 194 of Evangelii Gaudium cited above ("“defenders of orthodoxy are sometimes accused of passivity, indulgence, or culpable complicity regarding the intolerable situations of injustice and the political regimes which prolong them”) came from a conciliar document, Libertatis Nuntius, that was issued on August 6, 1984, by the so-called Congregation for the Doctrine of Faith and was signed by none other than, yes, Joseph "Cardinal" Ratzinger. Here is the full text of the paragraph from which Bergoglio quoted:

18. The defenders of orthodoxy are sometimes accused of passivity, indulgence, or culpable complicity regarding the intolerable situations of injustice and the political regimes which prolong them. Spiritual conversion, the intensity of the love of God and neighbor, zeal for justice and peace, the Gospel meaning of the poor and of poverty, are required of everyone, and especially of pastors and those in positions of responsibility. The concern for the purity of the faith demands giving the answer of effective witness in the service of one's neighbor, the poor and the oppressed in particular, in an integral theological fashion. By the witness of their dynamic and constructive power to love, Christians will thus lay the foundations of this "civilization of love" of which the Conference of Puebla spoke, following Paul VI. [34] Moreover there are already many priests, religious, and lay people who are consecrated in a truly evangelical way for the creation of a just society. (Joseph "Cardinal" Ratzinger, Libertatis Nuntius, August 6, 1984.)

As will be noted in an article to published later in this coming week, there is little "daylight" between the now retired Joseph Ratzinger/Benedict XVI and Jorge Mario Bergoglio/Francis. "Civilization of love"? Although the phrase was used incessantly by Karol Wojtyla/John Paul II, Ratzinger/Benedict himself used it frequently himself, including when he was in Portugal in 2010:

Precisely so as “to place the modern world in contact with the life-giving and perennial energies of the Gospel” (John XXIII, Apostolic Constitution Humanae Salutis, 3), the Second Vatican Council was convened. There the Church, on the basis of a renewed awareness of the Catholic tradition, took seriously and discerned, transformed and overcame the fundamental critiques that gave rise to the modern world, the Reformation and the Enlightenment. In this way the Church herself accepted and refashioned the best of the requirements of modernity by transcending them on the one hand, and on the other by avoiding their errors and dead ends. The Council laid the foundation for an authentic Catholic renewal and for a new civilization – “the civilization of love” – as an evangelical service to man and society.

Dear friends, the Church considers that her most important mission in today’s culture is to keep alive the search for truth, and consequently for God; to bring people to look beyond penultimate realities and to seek those that are ultimate. I invite you to deepen your knowledge of God as he has revealed himself in Jesus Christ for our complete fulfilment. Produce beautiful things, but above all make your lives places of beauty. May Our Lady of Belém intercede for you, she who has been venerated down through the centuries by navigators, and is venerated today by the navigators of Goodness, Truth and Beauty. (Meeting with the world of culture in the Cultural Center of Belém.)

Jorge Mario Bergoglio is simply a more vulgar, easily understood propagator of the lies of conciliarism than was his immediate predecessor, who used Caritas in Veritate, June 29, 2009, to call for a global system of financial governance (see Where Does One Begin? part two.) Anyone, however, who thinks that there are major substantive differences between the two are very, very mistaken.

Pope Pius VI explained the methods of innovators such as the conciliar "pontiffs" to promote error in the name of the Catholic Church: 

[The Ancient Doctors] knew the capacity of innovators in the art of deception. In order not to shock the ears of Catholics, they sought to hide the subtleties of their tortuous maneuvers by the use of seemingly innocuous words such as would allow them to insinuate error into souls in the most gentle manner. Once the truth had been compromised, they could, by means of slight changes or additions in phraseology, distort the confession of the faith which is necessary for our salvation, and lead the faithful by subtle errors to their eternal damnation. This manner of dissimulating and lying is vicious, regardless of the circumstances under which it is used. For very good reasons it can never be tolerated in a synod of which the principal glory consists above all in teaching the truth with clarity and excluding all danger of error.

"Moreover, if all this is sinful, it cannot be excused in the way that one sees it being done, under the erroneous pretext that the seemingly shocking affirmations in one place are further developed along orthodox lines in other places, and even in yet other places corrected; as if allowing for the possibility of either affirming or denying the statement, or of leaving it up the personal inclinations of the individual – such has always been the fraudulent and daring method used by innovators to establish error. It allows for both the possibility of promoting error and of excusing it.

"It is as if the innovators pretended that they always intended to present the alternative passages, especially to those of simple faith who eventually come to know only some part of the conclusions of such discussions which are published in the common language for everyone's use. Or again, as if the same faithful had the ability on examining such documents to judge such matters for themselves without getting confused and avoiding all risk of error. It is a most reprehensible technique for the insinuation of doctrinal errors and one condemned long ago by our predecessor Saint Celestine who found it used in the writings of Nestorius, Bishop of Constantinople, and which he exposed in order to condemn it with the greatest possible severity. Once these texts were examined carefully, the impostor was exposed and confounded, for he expressed himself in a plethora of words, mixing true things with others that were obscure; mixing at times one with the other in such a way that he was also able to confess those things which were denied while at the same time possessing a basis for denying those very sentences which he confessed.

"In order to expose such snares, something which becomes necessary with a certain frequency in every century, no other method is required than the following: Whenever it becomes necessary to expose statements which disguise some suspected error or danger under the veil of ambiguity, one must denounce the perverse meaning under which the error opposed to Catholic truth is camouflaged." (Pope Pius VI, Auctorem Fidei, August 28, 1794.)

To denounce error is not to "pile on" those who propagate it.

No, to denounce error is acquit our duties before God without being respecters of persons, and those who are concerned about "piling on" Jorge Mario Bergoglio ought to be reminded that Successors of Saint Peter can never teach error, which is why it is important to reprise this brief section from Qui Pluribus, November 9, 1846:

10. This consideration too clarifies the great error of those others as well who boldly venture to explain and interpret the words of God by their own judgment, misusing their reason and holding the opinion that these words are like a human work. God Himself has set up a living authority to establish and teach the true and legitimate meaning of His heavenly revelation. This authority judges infallibly all disputes which concern matters of faith and morals, lest the faithful be swirled around by every wind of doctrine which springs from the evilness of men in encompassing error. And this living infallible authority is active only in that Church which was built by Christ the Lord upon Peter, the head of the entire Church, leader and shepherd, whose faith He promised would never fail. This Church has had an unbroken line of succession from Peter himself; these legitimate pontiffs are the heirs and defenders of the same teaching, rank, office and power. And the Church is where Peter is,[5] and Peter speaks in the Roman Pontiff,[6] living at all times in his successors and making judgment,[7] providing the truth of the faith to those who seek it.[8] The divine words therefore mean what this Roman See of the most blessed Peter holds and has held.

11. For this mother and teacher[9] of all the churches has always preserved entire and unharmed the faith entrusted to it by Christ the Lord. Furthermore, it has taught it to the faithful, showing all men truth and the path of salvation. Since all priesthood originates in this church,[10] the entire substance of the Christian religion resides there also.[11] The leadership of the Apostolic See has always been active,[12] and therefore because of its preeminent authority, the whole Church must agree with it. The faithful who live in every place constitute the whole Church.[13] Whoever does not gather with this Church scatters.[14] (Pope Pius IX, Qui Pluribus, November 9, 1846.)

Each of our true popes and Holy Mother Church's true general councils had to be wrong to denounce error and to insist on doctrinal formation in catechesis and missionary work for Jorge Mario Bergoglio to be correct. This simply cannot be so.

Moreover, Pope Pius IX’s Qui Pluribus reminds us yet again that Holy Mother Church “has always preserved entire and unharmed the faith entrusted to by to by Christ the Lord,” meaning that it is impossible for heresies to be taught by a true pope in the name of the Catholic Church.

Where were the authors of the “Correction” when Bergoglio issued Evangelii Gaudium?

Is God any less offended by the Argentine Apostate’s false dichotomy between doctrine and mercy in Evangelii Gaudium (and in his daily screeds at the Casa Santa Marta as he conducts his Ding Dong School of Apostasy) than by the application of that dichotomy in Amoris Laetitia?

The authors of the “Correction” forcefully stated that scandal concerning Faith and Morals had been given by Amoris Laetitia:

Scandal concerning faith and morals has been given to the Church and to the world by the publication of Amoris laetitia and by other acts through which Your Holiness has sufficiently made clear the scope and purpose of this document. Heresies and other errors have in consequence spread through the Church; for while some bishops and cardinals have continued to defend the divinely revealed truths about marriage, the moral law, and the reception of the sacraments, others have denied these truths, and have received from Your Holiness not rebuke but favour. Those cardinals, by contrast, who have submitted dubia to Your Holiness, in order that by this time honoured method the truth of the gospel might be easily affirmed, have received no answer but silence. (Correctio Filialis da Haeresibus Propagatis, July 16, 2017.)

This one passage shows that the authors of the “Correction” are seeking to defend Faith and Morals against a false claimant to the Papal Throne and in a false religious entity that is not and can never be the Catholic Church.

Permit me to reprise the passage from Qui Pluribus that was cited just above, followed by a few others that reiterates a truth of the Catholic Faith that seems to escape the ken of those who believe in the ontological impossibility of a heretical “pope”:

11. For this mother and teacher[9] of all the churches has always preserved entire and unharmed the faith entrusted to it by Christ the Lord. Furthermore, it has taught it to the faithful, showing all men truth and the path of salvation. Since all priesthood originates in this church,[10] the entire substance of the Christian religion resides there also.[11] The leadership of the Apostolic See has always been active,[12] and therefore because of its preeminent authority, the whole Church must agree with it. The faithful who live in every place constitute the whole Church.[13] Whoever does not gather with this Church scatters.[14] (Pope Pius IX, Qui Pluribus, November 9, 1846.)

As for the rest, We greatly deplore the fact that, where the ravings of human reason extend, there is somebody who studies new things and strives to know more than is necessary, against the advice of the apostle. There you will find someone who is overconfident in seeking the truth outside the Catholic Church, in which it can be found without even a light tarnish of error. Therefore, the Church is called, and is indeed, a pillar and foundation of truth. You correctly understand, venerable brothers, that We speak here also of that erroneous philosophical system which was recently brought in and is clearly to be condemned. This system, which comes from the contemptible and unrestrained desire for innovation, does not seek truth where it stands in the received and holy apostolic inheritance. Rather, other empty doctrines, futile and uncertain doctrines not approved by the Church, are adopted. Only the most conceited men wrongly think that these teachings can sustain and support that truth. (Pope Gregory XVI, Singulari Nos, May 25, 1834.)

In the Catholic Church Christianity is Incarnate. It identifies Itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption. It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which  it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

Not least among the blessings which have resulted from the public and legitimate honor paid to the Blessed Virgin and the saints is the perfect and perpetual immunity of the Church from error and heresy. (Pope Pius XI, Quas Primas, December 11, 1925.)

For the teaching authority of the Church, which in the divine wisdom was constituted on earth in order that revealed doctrines might remain intact for ever, and that they might be brought with ease and security to the knowledge of men, and which is daily exercised through the Roman Pontiff and the Bishops who are in communion with him, has also the office of defining, when it sees fit, any truth with solemn rites and decrees, whenever this is necessary either to oppose the errors or the attacks of heretics, or more clearly and in greater detail to stamp the minds of the faithful with the articles of sacred doctrine which have been explained. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is 'the root and womb whence the Church of God springs,' not with the intention and the hope that 'the Church of the living God, the pillar and ground of the truth' will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. (Pope Pius XI,Mortalium Animos, January 6, 1928.)

The “Correction” is in need of a correction concerning the spotless nature of the Catholic Church.

It is also curious that the authors of the “Correction” did not express the fact that scandal has been given concerning the Catholic Faith by almost everything “Pope Francis” has said and done, including the following passage contained in the aforementioned Evangelii Gaudium:

247. We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.

248. Dialogue and friendship with the children of Israel are part of the life of Jesus’ disciples. The friendship which has grown between us makes us bitterly and sincerely regret the terrible persecutions which they have endured, and continue to endure, especially those that have involved Christians.

249. God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. For this reason, the Church also is enriched when she receives the values of Judaism. While it is true that certain Christian beliefs are unacceptable to Judaism, and that the Church cannot refrain from proclaiming Jesus as Lord and Messiah, there exists as well a rich complementarity which allows us to read the texts of the Hebrew Scriptures together and to help one another to mine the riches of God’s word. We can also share many ethical convictions and a common concern for justice and the development of peoples. (Jorge Mario Bergoglio, Evangelii Gaudium, November 26, 2013.)

"Pope Francis" chose to have this "apostolic exhortation" published in the December, 2013, edition of the Acta Apostolicae Sedis.

Here are the three passages as found in the Italian language (not Latin, by the way!) in the Acta Apostolicae Sedis as it is published in its conciliar captivity:

247. Uno sguardo molto speciale si rivolge al popolo ebreo, la cui Alleanza con Dio non è mai stata revocata, perché “i doni e la chiamata di Dio sono irrevocabili” (Rm 11, 29). La Chiesa, che condivide con l’Ebraismo una parte importante delle Sacre Scritture, considera il popolo dell’Alleanza e la sua fede come una radice sacra della propria identità cristiana (cfr Rm 11, 16-18). Come cristiani non possiamo considerare l’Ebraismo come una religione estranea, né includiamo gliebrei tra quanti sono chiamati ad abbandonare gli idoli per convertirsi al vero Dio (cfr 1 Ts 1, 9). Crediamo insieme con loro nell’unico Dio che agisce nella storia, e accogliamo con loro la comune Parola rivelata.

248. Il dialogo e l’amicizia con i figli d’Israele sono parte della vita dei discepoli di Gesù. L’affetto che si è sviluppato ci porta sinceramene ed amaramente a dispiacerci per le terribili persecuzioni di cui furono e sono oggetto, particolarmente per quelle che coinvolgono o hanno coinvolto cristiani.

249. Dio continua ad operare nel popolo dell’Antica Alleanza e fa nascere tesori di saggezza che scaturiscono dal suo incontro con la Parola divina. Per questo anche la Chiesa si arricchisce quando raccoglie i valori dell’Ebraismo. Sebbene alcune convinzioni cristiane siano inaccettabili per l’Ebraismo, e la Chiesa non possa rinunciare ad annunciare Gesù come Signore e Messia, esiste una ricca complementarietà che ci permette di leggere insieme i testi della Bibbia ebraica e aiutarci vicendevolmente a scerare le ricchezze della Parola, come pure di condividere molte convinzioni etiche e la comune preoccupazione per la giustizia e lo sviluppo dei popoli. (Data presso San Pietro, alla chiusura dell’Anno della fede, il 24 novembre, Solennità i i. S. Gesù Cristo Re dell’Universo, dell’anno 2013, primo del mio Pontificato. Acta Apostolicae Sedis, December, 2013.)

If one professes belief that a particular claimant to the Throne of Saint Peter is legitimate and is indeed the Vicar of Christ on earth, a matter about which no Catholic is free to err or to profess indifference, then one must accept as binding upon his conscience and beyond all criticism even Evangelii Gaudium as part of the Universal Ordinary Magisterium of the Catholic Church without complaint, reservation or qulification of any kind.

Well, authors of the “Correction,” is the Mosaic Covenant still valid?

Has it never been revoked?

You must agree with your "pope's" statement as you have not criticized him at all for having made it and caused it to be published in the Acta Apostolicae Sedis.

Why the silence on this point of doctrine?

Obviously, Jorge Mario Bergoglio's "teaching" on the Jews is heretical, and it is in this and in so many other ways that he shows himself to be a perfect disciple of the falsehoods promulgated by the authority of his predecessors since the death of Pope Pius XII on October 9, 1958. Jorge Mario Bergolio lacks the Catholic Faith, He has openly denied Catholic doctrine on this subject with great boldness. Although he style is more vulgar, visceral profane that those who have perceded him, he is, of course, merely following those before him who have denied, whether implicitly or explicitly, the Catholic truth about the Old Covenant that was summarized so clearly by Pope Pius XII in Mystici Corporis, June 29, 1943:

28.That He completed His work on the gibbet of the Cross is the unanimous teaching of the holy Fathers who assert that the Church was born from the side of our Savior on the Cross like a new Eve, mother of all the living. [28] "And it is now," says the great St. Ambrose, speaking of the pierced side of Christ, "that it is built, it is now that it is formed, it is now that is .... molded, it is now that it is created . . . Now it is that arises a spiritual house, a holy priesthood." [29] One who reverently examines this venerable teaching will easily discover the reasons on which it is based.

29.And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ. For, while our Divine Savior was preaching in a restricted area -- He was not sent but to the sheep that were lost of the house of Israel [30] -the Law and the Gospel were together in force; [31but on the gibbet of his death Jesus made void the Law with its decrees, [32] fastened the handwriting of the Old Testament to the Cross, [33] establishing the New Testament in His blood shed for the whole human race. [34] "To such an extent, then," says St. Leo the Great, speaking of the Cross of our Lord, "was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from many sacrifices to one Victim, that, as our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom." [35]

30. On the Cross then the Old Law died, soon to be buried and to be a bearer of death, [36] in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers; [37] and although He had been constituted the Head of the whole human family in the womb of the Blessed Virgin, it is by the power of the Cross that our Savior exercises fully the office itself of Head in His Church. "For it was through His triumph on the Cross," according to the teaching of the Angelic and Common Doctor, "that He won power and dominion over the gentiles"; [38] by that same victory He increased the immense treasure of graces, which, as He reigns in glory in heaven, He lavishes continually on His mortal members it was by His blood shed on the Cross that God's anger was averted and that all the heavenly gifts, especially the spiritual graces of the New and Eternal Testament, could then flow from the fountains of our Savior for the salvation of men, of the faithful above all; it was on the tree of the Cross, finally, that He entered into possession of His Church, that is, of all the members of His Mystical Body; for they would not have been united to this Mystical Body. (Pope Pius XII, Mystici Corporis, June 29, 1943.)

Pope Pius XII's Mystici Corporis was inserted into the Acta Apostolicae Sedis in 1943. Although it was nothing new whatsoever, Pope Pius XII reaffirmed an irreformable teaching that is part of the Sacred Deposit of Faith. The fact that Jorge Mario Bergoglio chose to insert a contrary teaching into the Acta Apostlicae Sedis shows that he is, in perfect communion of mind and heart with his predecessors, a heretic who is outside of the bosom of the Catholic Church, an imposter on the Throne of Saint Peter.

Then again, each of the conciliar “popes” have offended the honor and glory of the Most Blessed Trinity by their endless succession of words and deeds in violation of the First and the Second Commandments as they have esteemed the symbols of false religions and by contending that false religions, which are hideous in the site of the true God of Divine Revelation, are instruments of “peace” and that many of them have “elements of sanctification.”

Consider the following images:

October 27, 1986

October 27, 1986




October 27, 2011, above. 

Below, "Pope Francis" hides his pectoral cross in front of the ancient enemies of Our Blessed Lord and Saviour Jesus Christ, May 27, 2014.




(As found at Novus Ordo Watch Wire. There is also excellent information and commentary at Call Me Jorge)

Bergoglio his pectoral cross again when he wore "uttariya shawl which was a gift from Sri Lankan Hindu priest Kurukkal SivaSri T Mahadevasome on Tuesday, January 13, 2015, the Octave Day of the Epiphany of Our Lord, during his address to leaders of other false religions in Colombo, Sri Lanka (see ):


As the post on Call Me Jorge on which the photographs above may be found, noted, Bergoglio also paid an impromptu visit to a Buddhist  temple on the way back from a Marian shrine in Sri Lanka. So much idolatry, so little time.  

Below is a photograh of Jorge's thirtieth anniversary of "Saint John Paul II's" World Day of Peace, September 30, 2016:

Pope Francis lights a candle during the closing ceremony of the World Day of Prayer for Peace in Assisi. - AFP

Endless other examples can be given, but time and a limited number of available gibabytes prevent me from doing so.

Suffice it say for the moment that the conciliar "popes" have taught that false religions can be instruments of peace and justice that contain within them "elements of truth and sanctification.

It is impossible for false religions to be instruments of peace or justice.

False religions can never advance the sanctification or salvation of its adherents.

False religions can never advance any notion of true justice or peace.

Two of these false religions, Mohammedanism and Talmudism, which is not the dead religion of Biblical Judaism, specifically deny the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ in the most blasphemous terms in their "holy books" from the devil, which are, respectively, the Talmud and the Koran.

The Orthodox churches defect from the Catholic Faith in numerous ways, starting with a belief in Papal Primacy and Papal Infallibility and numerous other doctrines.

Each of the Protestant sects is founded on a rejection of the simple truth that Our Blessed Lord and Saviour Jesus Christ founded but one and only one Church, the Catholic Church, upon the Rock of Saint Peter, the Pope, defecting from the true Faith in numerous other ways. Many of the "mainline" Protestant sects have lost belief in the very words of Sacred Scripture upon which their false sects were founded to "preserve," becoming little more than real-life versions of the late Clerow Wilson's "Church of What's Happening Now." Yes, obviously, the same can be said of the counterfeit church of conciliarism in many areas and especially at the de facto level of pastoral praxis.

The leaders of "other religions," including those who worship the "Great Thumb" and those who worship their ancestors and Asiatic cults of the devil (Hinduism, Buddhism, Jainism, Shintoism--which is a made-up religion in Japan to exalt that country's nationalistic myths), are simply unreconstructed pagans.

None of these people knows anything about "peace" or "justice." Each is an enemy of Christ the King. Each refuses to accept the fact that the path to world peace runs through the Immaculate Heart of Mary and her Fatima Message, and by "each" here, of course, I mean to include the leaders of the false religion who convened these abominable travesties (Karol Josef Wojtyla/John Paul II, Joseph Alois Ratzinger/Benedict XVI and Jorge Mario Bergoglio).

The conciliar revolutionaries have furthermore engaged blasphemed Our Lord and His Most Blessed Mother, invoked the "deities" of false gods, esteemed the symbols of false religions with their own hands, propagated and staged a liturgical travesty--the Protestant and Judeo-Masonic Novus Ordo liturgical service--that makes a mockery of the Third Commandment, violated the Fourth Commandment by teaching that civil states do not have any obligation to recognize the true Church or to pursue the common temporal good in light of First and Last Things, denied that the civil state has a right founded in the Natural Law to exercise the death penalty for heinous crimes or has the right to engage in just wars, undermined the Sixth and Ninth Commandments by inverting the ends proper to marriage, providing explicit classroom instruction in matters pertaining to purity and propagated a concept of "natural family planning" that breeds selfishness and narcissism (to say nothing of promoting sodomy in a variety of ways, including in so-called "sex education" programs), divinized the environment in violation of the Seventh Commandment, misrepresented Our Lord's teaching and that of the Fathers and Doctors of the Church, thereby bearing false witness in violation of the Eighth Commandment, and coveted the goods of the Catholic Church in violation of the Tenth Commandment. 

No one, no, including the authors of the recent “Correction,” has dared to “correct” the false “pontiff”  for his failing to keep the Ten Commandmetns inviolate. No “conservative” Catholic, including Raymond Leo “Cardinal” Burke, will ever do so because each accepts most of conciliarism’s false premises (false ecumenism, the new ecclesiology, the "new Mass," episcopal collegiality, the separation of Church and State, religious liberty, "natural family planning" and the inversion of the ends of marriage as well as undermining the innocent and purity of the young by means of explicit classroom instruction in matters of holy purity, etc). No one is "innocent" within the confines of the counterfeit church of concilarism.

As is the case in the secular world, the difference between the false opposites within the counterfeit church of conciliarism is only a matter of degree, not of substance about the basic fact that the conciliar church and its premises are false, offensive to God and thus harmful to the temporal and eternal good of men. Each is, to a greater or lesser extent, a true son of Martin Luther.

True, the authors of the “Correction believe that they are "holding the line” against a renegade “pope,” but this belief is a deception that is the result of their refusal to face the simple fact that their entire life's work in support of the "Second" Vatican Council and the "magisterium" of the conciliar "popes" up to the time of Bergoglio has been a lie.

Although the Feast of Saint Fidelis of Sigmarigen was celebrated on Monday, April 24, 2017, it is very appropriate to recall Dom Prosper Gueranger's tribute to him as it contains a very clear condemnation of all that is taught and practiced by Jorge Mario Bergoglio and his band of theological, moral and liturgical revolutionaries:

Our Risen Lord would have around him a bright phalanx of martyrs. Its privileged members belong to the different centuries of the Church’s existence. Its ranks open to-day to give welcome to a brave combatant, who won his palm, not in a contest with paganism, as those did whose feasts we have thus far kept, but in defending his mother, the Church, against her own rebellious children. They were heretics that slew this day’s martyr, and the century that was honoured with this triumph as the seventeenth.

Fidelis was worthy of his beautiful name. Neither difficulty nor menace could make him fail in his duty. During his whole life, he had but the glory and service of his divine Lord in view: and when the time came for him to face the fatal danger, he did so, calmly but fearlessly, as behooved a disciple of that Jesus who went forth to meet his enemies. Honour, then, be to-day to the brave son of St. Francis ! truly he is worthy of his seraphic Patriarch, who confronted the Saracens, was a martyr in desire !

Protestantism was established and rooted by the shedding of torrents of blood; and yet Protestants count it as a great crime that, here and there, the children of the true Church made an armed resistance against them. The heresy of the sixteenth century was the cruel and untiring persecutor of men, whose only crime was their adhesion to the old faith–the faith that had civilized the world. The so-called Reformation proclaimed liberty in matters of religion, and massacred Catholics who exercised this liberty, and prayed and believed as their ancestors had done for long ages before Luther and Calvin were born. A Catholic who gives heretics credit for sincerity when they talk about religious toleration proves the he knows nothing about the past or the present. There is a fatal instinct in error, which leads it to hate the Truth; and the true Church, by its unchangeableness, is a perpetual reproach to them that refuse to be her children. Heresy starts with an attempt to annihilate them that remain faithful; when it has grown tired of open persecution it vents its spleen in insults and calumnies; and when these do not produce the desired effect, hypocrisy comes in with its assurances of friendly forbearance. The history of Protestant Europe, during the last three centuries, confirms these statements; it also justifies us in honouring those courageous servants of God who, during that same period, have died for the ancient faith. (Dom Prosper Gueranger, O.S.B., The Liturgical Year.)  

Permit me to highlight two sentences quoted just above:

There is a fatal instinct in error, which leads it to hate the Truth; and the true Church, by its unchangeableness, is a perpetual reproach to them that refuse to be her children. Heresy starts with an attempt to annihilate them that remain faithful; when it has grown tired of open persecution it vents its spleen in insults and calumnies; and when these do not produce the desired effect, hypocrisy comes in with its assurances of friendly forbearance. (Dom Prosper Gueranger, O.S.B., The Liturgical Year.)  

A careful reading of these sentences will reveal the exact modus operandi that Jorge Mario Bergoglio has used  at the Casa Santa Marta to bludgeon and belittle anyone who dares to question his revolutionary agenda that is merely bringing conciliarism to its logical conclusion.

Although the apologists of the schismatic "resist while recognize" movement keep making caricatures of themselves by engaging in the same kind of minimism that was condemned by Monsignor Joseph Clifford Fenton sixty years ago now in his treatise on the binding authority of papal allocutions, the fact remains that, despite their best efforts to refuse to admit the reality that is plainly before their eyes, The Chair is Still Empty.

We must persevere in our steadfast rejection of everything to do with the false church of conciliarism, whose lords seek to lull traditionally-minded Catholics to sleep in any number of ways, contenting them with a modernized version of the Immemorial Mass of Tradition offered mostly by non-priests in Novus Ordo temples in order that these Catholics will refuse to rise to the defense of the honor and glory of the Most Blessed Trinity and the Holy Faith as they are attacked unremittingly by the merchants of the new world order in the counterfeit church of conciliarism, starting with a man who himself rarely mentions Our Lady's Most Holy Rosary, Jorge Mario Bergolio.

Our Lady offered the following words to the Venerable Mary of Agreda that should inspire us to do acts of penance for our sins, each of which have worsened the state of the Church Militant and the world-at-large in this time of apostasy and betrayal:

94. In this most perverse and unhappy state mortals cannot complain of the most high and just providence of the Lord, who offers to all and everyone his fatherly mercy and points out to them both the way of life and the way of death; hence if any man hardens his heart God can permit it in strictest justice. The reprobate will have none but themselves to blame if afterwards, when there is no more time, they shall be uselessly dismayed by what in opportune time they could and should have known. If in the short and transient life which is given to them in order to merit eternal life they close their eyes and ears to the truth and to the light, if they listen to the demon, giving themselves up to all the promptings of his malice, and if they thus abuse the goodness and clemency of the Lord, what can they then allege as their excuse? If they do not know how to pardon an injury, and for the slightest offense meditate the direst vengeance; if for the sake of increasing their property they pervert the entire order of reason and of natural brotherhood; if for a passing delight they forget the eternal pains; and if, in addition to all this, they despise the warnings, helps and admonitions sent to them by God to inspire them with the fear of perdition and induce them to avoid it, how shall they afterwards find fault with the divine clemency? Let then mortals who have sinned against God undeceive themselves, for without penance there shall be no grace, without amendment no remission of sins, and without pardon no glory. Yet just as these are not conceded to those who are unworthy, so they are also never denied to those who are worthy, nor is the mercy of God ever withheld from anyone who seeks to obtain it. (From The New English Edition of The Mystical City of God, The Coronation, Book Seven, Chapter VI.)

We must remain steadfast in our own efforts against sin in our lives, forgiving others as we are forgiven in the Sacred Tribunal of Penance, being earnest about making reparation for our sins and those of the whole world as the consecrated slaves of Our Lord through His Most Blessed Mother's Sorrowful and Immaculate Heart, considering it our privilege to be insulted and calumniated and subjected to detraction from others prior to the just Judgment of God that will be rendered on our souls at the moment of our deaths and that will be revealed for one and all to see on the Last Day at the General Judgment of the Living and the Dead. Yes, we who caused Our Lord to suffer unspeakable horrors in His Sacred Humanity during His Passion and Death and who wound His Mystical Body today, we who have thrust those Seven Swords of Sorrow through His Most Blessed Mother's Immaculate Heart, we--each of us--must be willing to suffer and to suffer well everything that happens to us as the means to glorify God and to make reparation for our own sins and those of the whole world as the slaves of the Immaculate Heart of Mary.

We are dealing with forces at present that are preternatural. We are not going to "will" ourselves out of the apostasies of the moment. While a given article here and there might help one or two souls now and again, we have to recognize that any and all efforts, whether spoken or written, to combat the apostasies of the day, will come to nothing if they are not undergirded by the rock solid foundation of assisting at the daily offering of the Immemorial Mass of Tradition, offered by priests who make no concessions to conciliarism or to its false shepherds, profound Eucharistic piety, and deep, tender devotion to the Mother of God by means of Total Consecration to her Sorrowful and Immaculate Heart and by the reverent praying of as many Rosaries each day as our states-in-life permit. .

Our efforts to form our own families so as to keep them unspotted by the world and unspotted by the apostasies of conciliarism will come to nothing if we fail to remember the promises of Sacred Heart of Jesus revealed to Saint Margaret Mary Alacoque and thus fail to keep the Nine First Fridays.

Our efforts to seek the restoration of the Social Reign of Christ the King are fruitless if we do not keep the Five First Saturdays, spending at least fifteen minutes in prayer before the Blessed Sacrament as we truly meditate upon the mysteries contained in Our Lady's Most Holy Rosary.

Our efforts to convince others that the "modern church" is not the Catholic Church will be less effective if we do not accuse ourselves on a regular (weekly) basis in the Sacred Tribunal of Penance, resolving after we have received Absolution from an alter Christus acting in persona Christi to live more penitentially, giving all of our sufferings and those of the Church Militant on earth to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary.

We must, however, be people,unlike many of the conciliar revolutionaries, who are on fire for our love of the Rosary, which Our Lady stressed in Fatima is a principal means after Holy Mass itself to save our own souls and to help to convert other poor sinners and thus to save them from the fires of Hell that she had shown to Jacinta, Francisco and Lucia on July 13, 1917. Our Lady told Francisco that he would have to pray many Rosaries to get to Heaven. Francisco Marto, mind you! And we must convince more and more of our friends and acquaintances to pray the Rosary. Our Lady wants this. So does her Divine Son.

Consider these words of Saint Louis Grignion de Montfort, contained in The Secret of the Rosary:

Later on, when these trials were over, thanks to the mercy of God, our Lady told Blessed Alan[de la Roche] to revive the former Confraternity of the Holy Rosary. Blessed Alan was one of the Dominican Fathers at the monastery at Dinan, in Brittany. He was an eminent theologian and a famous preacher. Our Lady chose him because, since the Confraternity had originally been started in that province, it was fitting that a Dominican from the same province should have the honour of re-establishing it.

Blessed Alan began this great work in 1460, after a special warning from our Lord. This is how he received that urgent message, as he himself tells it:

One day when he was offering Mass, our Lord, who wished to spur him on to preach the holy Rosary, spoke to him in the Sacred Host. "How can you crucify me again so soon?" Jesus said. "What did you say, Lord?" asked Blessed Alan, horrified. "You crucified me once before by your sins," answered Jesus, "and I would willingly be crucified again rather than have my Father offended by the sins you used to commit. You are crucifying me again now because you have all the learning and understanding that you need to preach my Mother's Rosary, and you are not doing it. If you only did that, you could teach many souls the right path and lead them away from sin. But you are not doing it, and so you yourself are guilty of the sins that they commit."

This terrible reproach made Blessed Alan solemnly resolve to preach the Rosary unceasingly.

Our Lady also said to him one day to inspire him to preach the Rosary more and more, "You were a great sinner in your youth, but I obtained the grace of your conversion from my Son. Had such a thing been possible, I would have liked to have gone through all kinds of suffering to save you, because converted sinners are a glory to me. And I would have done that also to make you worthy of preaching my Rosary far and wide."

Saint Dominic appeared to Blessed Alan as well and told him of the great results of his ministry: he had preached the Rosary unceasingly, his sermons had borne great fruit and many people had been converted during his missions.

He said to Blessed Alan, "See what wonderful results I have had through preaching the Rosary. You and all who love our Lady ought to do the same so that, by means of this holy practice of the Rosary, you may draw all people to the real science of the virtues."

Briefly, then, this is the history of how Saint Dominic established the holy Rosary and of how Blessed Alan de la Roche restored it.

From the time Saint Dominic established the devotion to the holy Rosary up to the time when Blessed Alan de la Roche reestablished it in 1460, it has always been called the Psalter of Jesus and Mary. This is because it has the same number of Hail Marys as there are psalms in the Book of the Psalms of David. Since simple and uneducated people are not able to say the Psalms of David, the Rosary is held to be just as fruitful for them as David's Psalter is for others. 

Ever since Blessed Alan de la Roche re-established this devotion, the voice of the people, which is the voice of God, gave it the name of the Rosary, which means "crown of roses." That is to say that every time people say the Rosary devoutly they place on the heads of Jesus and Mary 153 white roses and sixteen red roses. Being heavenly flowers, these roses will never fade or lose their beauty.

Our Lady has approved and confirmed this name of the Rosary; she has revealed to several people that each time they say a Hail Mary they are giving her a beautiful rose, and that each complete Rosary makes her a crown of roses.

So the complete Rosary is a large crown of roses and each chaplet of five decades is a little wreath of flowers or a little crown of heavenly roses which we place on the heads of Jesus and Mary. The rose is the queen of flowers, and so the Rosary is the rose of devotions and the most important one. (The Secret of the Rosary.)

You see, the practice of praying the Rosary was lost between the time of the Fourteenth and the Fifteenth Centuries. Our Lady gave the Rosary to Saint Dominic, who used it to crush the Albigenses heresy. She told Father Alan de la Roche to re-establish the Confraternity of the Holy Rosary in the year 1460, just 101 years before the Battle of Lepanto.

We are in a figurative Battle of Lepanto at present, dealing with preternatural forces that appear to vastly outnumber those who have chosen, despite their own sins and failings, to remain faithful to the authentic patrimony of the Catholic Church and have rejected such abominations as the Protestant and Judeo-Masonic Novus Ordo liturgical service and the "luminous mysteries" (how do the 150 Psalms fit into the number 200?) and the new ecclesiology and ecumenism and religious liberty and separation of Church and State.

Many of those who have come to see the truth of the state of the Church Militant in this time of apostasy and betrayal are  hated by their own former friends and colleagues and, in all too many instances, by many of members of our own families.

None of this matters if we care to unite ourselves to the Mercies of the Most Sacred Heart of Jesus through Our Lady's Most Holy Rosary, giving each Rosary we pray to the Sacred Heart through the Immaculate Heart of Mary as her consecrated slaves.

We need only be faithful to the practice of the daily praying of the Most Holy Rosary. Our Lady will bring about results that we may not see until eternity, please God we persist until our dying breaths in states of Sanctifying Grace. Everyone--and I mean everyone--has time to pray at least one set of the mysteries of Our Lady's Most Holy Rosary each and every day without fail. It is the devil who wants us to make a million excuses as to why we can't find time to pray the Rosary on a daily basis, no less to speak about with love publicly and to invite all others to join you in its prayer recitation.

Although we should note with sadness the ceaseless (and ceaselessly clumsy and transparent) efforts of the conciliar revolutionaries to deconstruct Our Lady's Fatima Message and to defend the new world order, we must never be discouraged or disconsolate. Never. We are Catholics, not brooding or sappy sentimentalists. The final victory belongs to the Immaculate Heart of Mary. We can plant the seeds for this victory by our daily fidelity to Our Lady's Most Holy Rosary.

What better time to be devoted anew to the true Fatima Message of the true religion than this month of October, the month of the Holy Rosary and of the Holy Angels?

Viva Cristo ReyVivat Christus Rex!

Our Lady of the Rosary, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.


Saints Caspar, Melchior, and Balthasar, pray for us.

Our Holy Guardian Angels, pray for us.

Immaculate Heart of Mary, pray for us now and the hour of our death. Amen.