The Distraction of the Los Angeles "Encounters"

The conciliar revolutionaries are always talking about “encounter,” which is, for them, an “experience” based in a desire to “learn” about the “beliefs” of those who are steeped in various false beliefs and/or support grave evils. Such “encounters” include calling those who commit violent acts in violation of the eternal laws of God and the just laws of men as “peaceful” protestors who are fighting for “social justice.” In other  words, the conciliar revolutionaries are the close kith and kin of the social revolutionaries, who, as I have explained so many times in the past, but the consequence, albeit unintended but nevertheless direct, of the Protestant Revolution against the Divine Plan that Our Blessed Lord and Saviour Jesus Christ instituted to effect man’s return to Him through His Catholic Church.

The current “encounters” taking place in the City of Our Lady Queen of the Angels (Los Angeles, California) and elsewhere in the United States of America now are not “spontaneous” “peaceful” protests against the just enforcement of the laws passed by the Congress of the United States of America to prohibit the illegal entry of foreign nationals into this country and to provide for the deportation of illegal aliens who, in addition to having broken the law to enter the country as the likes of Joseph Robinette Biden, Jr., Kamala Harris Emhoff, and Alejandro Mayorkas committed impeachable acts by flagrantly refusing to enforce American immigration laws and providing free passage to anywhere in the United States of America, have committed violent crimes in so-called “sanctuary states,” who have actively sought to protect them against deportation. Well-funded “leftist groups” have made these violent “encounters” possible.

There is no need to belabor the obvious as I have discussed these “riots,” such as those that occurred after the choke-hold death of George Floyd five years ago, many times before.

What needs to be emphasized for the readership of this website is that, no matter the firm actions taken by President Donald John Trump to put down lawlessness and anarchy in the face of the organized obstruction of law enforcement, the current outbreaks of organized violence and its indemnification by the likes of the pro-abortion, pro-perversity statist  “Catholic” California Governor Gavin Newsom are just manifestations of the conflicts that arise between the false opposites of naturalism in world whose leaders not only do not subordinate themselves to the binding precepts of the Divine Positive Law and the Natural Law that have been entrusted by Our Blessed Lord and Saviour Jesus Christ to taught infallibly and safeguard eternally by His Holy Catholic Church but delight in their embrace of grave evils and in their indemnification of outright violence, anarchy, and chaos for personal political and ideological gain. Men who do not fear the just Judgment of Christ the King will feel free to act in a purely Machiavellian, utilitarian manner to dissemble at will and to put the lives of innocent human at the risk of whichever mob happens to enjoy their favor over the “injustice” du jour that is the ostensible reason to “justify” violent assaults upon law enforcement officials, the defacement of property, the blocking of highways, looting of business, and wanton acts of arson and mayhem.

Then again, as I will never tire of reminding you, good readers, it is a relatively small step from living a life of religious indifferentism, at best, or at worst, practical or outright atheism to refuse too see all things in light of eternity, to live under shadow of the Holy Cross, to treat all others as would treat Our Blessed Lord and Saviour Jesus Christ in the very Flesh, and to bear our crosses with joy and gratitude to seethe with raging hatred, starting of Our Lord Himself and, course including the innocent preborn, and thus strike out with demonic fury at those who are to “blamed” for this or that problem, while doing mercilessly and without understanding that those who act in such ways are minions of the devil, who will torment them in hell for all eternity for being stupid to let him inspire to commit violent act that can only sow the seeds of an insatiable rage that has been known to destroy men and their nations. Such is logic of pluralistic “freedom” that eventually leads to a social reign of terror, enabled at present by the lawless men and women in public office in the “blue states,” and to the rise of totalitarianism.

Once again, our true points have warned us of what happens when men and their nations do not submit themselves with docility to the teaching of the true Church, the Catholic Church, in all that pertains to the good of souls and thus of a just order within nations and true peace of Christ in the Kingdom of Christ among them:

This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty. (Pope Gregory XVI, Mirari Vos, August 15, 1832.)

For you well know, venerable brethren, that at this time men are found not a few who, applying to civil society the impious and absurd principle of "naturalism," as they call it, dare to teach that "the best constitution of public society and (also) civil progress altogether require that human society be conducted and governed without regard being had to religion any more than if it did not exist; or, at least, without any distinction being made between the true religion and false ones." And, against the doctrine of Scripture, of the Church, and of the Holy Fathers, they do not hesitate to assert that "that is the best condition of civil society, in which no duty is recognized, as attached to the civil power, of restraining by enacted penalties, offenders against the Catholic religion, except so far as public peace may require." From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity," viz., that "liberty of conscience and worship is each man's personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way." But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;" and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling."

And, since where religion has been removed from civil society, and the doctrine and authority of divine revelation repudiated, the genuine notion itself of justice and human right is darkened and lost, and the place of true justice and legitimate right is supplied by material force, thence it appears why it is that some, utterly neglecting and disregarding the surest principles of sound reason, dare to proclaim that "the people's will, manifested by what is called public opinion or in some other way, constitutes a supreme law, free from all divine and human control; and that in the political order accomplished facts, from the very circumstance that they are accomplished, have the force of right." But who, does not see and clearly perceive that human society, when set loose from the bonds of religion and true justice, can have, in truth, no other end than the purpose of obtaining and amassing wealth, and that (society under such circumstances) follows no other law in its actions, except the unchastened desire of ministering to its own pleasure and interests? (Pope Pius IX, Quanta Cura, December 8, 1864.)

So, too, the liberty of thinking, and of publishing, whatsoever each one likes, without any hindrance, is not in itself an advantage over which society can wisely rejoice. On the contrary, it is the fountain-head and origin of many evils. Liberty is a power perfecting man, and hence should have truth and goodness for its object. But the character of goodness and truth cannot be changed at option. These remain ever one and the same, and are no less unchangeable than nature itself. If the mind assents to false opinions, and the will chooses and follows after what is wrong, neither can attain its native fullness, but both must fall from their native dignity into an abyss of corruption. Whatever, therefore, is opposed to virtue and truth may not rightly be brought temptingly before the eye of man, much less sanctioned by the favor and protection of the law. A well-spent life is the only passport to heaven, whither all are bound, and on this account the State is acting against the laws and dictates of nature whenever it permits the license of opinion and of action to lead minds astray from truth and souls away from the practice of virtue. To exclude the Church, founded by God Himself, from the business of life, from the making of laws, from the education of youth, from domestic society is a grave and fatal error. A State from which religion is banished can never be well regulated; and already perhaps more than is desirable is known of the nature and tendency of the so-called civil philosophy of life and morals. The Church of Christ is the true and sole teacher of virtue and guardian of morals. She it is who preserves in their purity the principles from which duties flow, and, by setting forth most urgent reasons for virtuous life, bids us not only to turn away from wicked deeds, but even to curb all movements of the mind that are opposed to reason, even though they be not carried out in action. (Pope Leo XIII, Immortale Dei, November 1, 1885.)

God alone is Life. All other beings partake of life, but are not life. Christ, from all eternity and by His very nature, is "the Life," just as He is the Truth, because He is God of God. From Him, as from its most sacred source, all life pervades and ever will pervade creation. Whatever is, is by Him; whatever lives, lives by Him. For by the Word "all things were made; and without Him was made nothing that was made." This is true of the natural life; but, as We have sufficiently indicated above, we have a much higher and better life, won for us by Christ's mercy, that is to say, "the life of grace," whose happy consummation is "the life of glory," to which all our thoughts and actions ought to be directed. The whole object of Christian doctrine and morality is that "we being dead to sin, should live to justice" (I Peter ii., 24)-that is, to virtue and holiness. In this consists the moral life, with the certain hope of a happy eternity. This justice, in order to be advantageous to salvation, is nourished by Christian faith. "The just man liveth by faith" (Galatians iii., II). "Without faith it is impossible to please God" (Hebrews xi., 6). Consequently Jesus Christ, the creator and preserver of faith, also preserves and nourishes our moral life. This He does chiefly by the ministry of His Church. To Her, in His wise and merciful counsel, He has entrusted certain agencies which engender the supernatural life, protect it, and revive it if it should fail. This generative and conservative power of the virtues that make for salvation is therefore lost, whenever morality is dissociated from divine faith. A system of morality based exclusively on human reason robs man of his highest dignity and lowers him from the supernatural to the merely natural life. Not but that man is able by the right use of reason to know and to obey certain principles of the natural law. But though he should know them all and keep them inviolate through life-and even this is impossible without the aid of the grace of our Redeemer-still it is vain for anyone without faith to promise himself eternal salvation. "If anyone abide not in Me, he shall be cast forth as a branch, and shall wither, and they shall gather him up and cast him into the fire, and he burneth" john xv., 6). "He that believeth not shall be condemned" (Mark xvi., 16). We have but too much evidence of the value and result of a morality divorced from divine faith. How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime.

So great is this struggle of the passions and so serious the dangers involved, that we must either anticipate ultimate ruin or seek for an efficient remedy. It is of course both right and necessary to punish malefactors, to educate the masses, and by legislation to prevent crime in every possible way: but all this is by no means sufficient. The salvation of the nations must be looked for higher. A power greater than human must be called in to teach men's hearts, awaken in them the sense of duty, and make them better. This is the power which once before saved the world from destruction when groaning under much more terrible evils. Once remove all impediments and allow the Christian spirit to revive and grow strong in a nation, and that nation will be healed. The strife between the classes and the masses will die away; mutual rights will be respected. If Christ be listened to, both rich and poor will do their duty. The former will realise that they must observe justice and charity, the latter self-restraint and moderation, if both are to be saved. Domestic life will be firmly established (by the salutary fear of God as the Lawgiver. In the same way the precepts of the natural law, which dictates respect for lawful authority and obedience to the laws, will exercise their influence over the people. Seditions and conspiracies will cease. Wherever Christianity rules over all without let or hindrance there the order established by Divine Providence is preserved, and both security and prosperity are the happy result. The common welfare, then, urgently demands a return to Him from whom we should never have gone astray; to Him who is the Way, the Truth, and the Life,-and this on the part not only of individuals but of society as a whole. We must restore Christ to this His own rightful possession. All elements of the national life must be made to drink in the Life which proceedeth from Him- legislation, political institutions, education, marriage and family life, capital and labour. Everyone must see that the very growth of civilisation which is so ardently desired depends greatly upon this, since it is fed and grows not so much by material wealth and prosperity, as by the spiritual qualities of morality and virtue. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

Permit me to highlight several of the sentences I have placed into bold type:

What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime.

So great is this struggle of the passions and so serious the dangers involved, that we must either anticipate ultimate ruin or seek for an efficient remedy. It is of course both right and necessary to punish malefactors, to educate the masses, and by legislation to prevent crime in every possible way: but all this is by no means sufficient. The salvation of the nations must be looked for higher. A power greater than human must be called in to teach men's hearts, awaken in them the sense of duty, and make them better. This is the power which once before saved the world from destruction when groaning under much more terrible evils. Once remove all impediments and allow the Christian spirit to revive and grow strong in a nation, and that nation will be healed. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)
And now, overwhelmed with the deepest sadness, We ask Ourselves, Venerable Brethren, what has become of the Catholicism of the Sillon? Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Without belief in Our Blessed Lord and Saviour Jesus Christ as He has revealed Himself to us exclusively through His true Church, the Catholic Church, men will more the easily fall prey to the devil and thus seek to “avenge” various injustices, whether real or imagined, personal or social, by the use of violence against those they deem guilty, if only by association, of the injustice they seek to rectify by the shedding of innocent blood. This blind irrationality is rampant in today’s world as so many people are either slaves to the devil by means of Original Sin and/or by the objective effects of their own Mortal Sins even though they may be unaware that there are such things or that they darken the intellect, weaken the will and inflame their passions with a diabolic rage and hatred.

We see this in the personal lives of otherwise private individuals who seek to settle scores against their own spouses by means of “social media,” including public revelations of alleged acts of marital infidelity, and we see this socially with the irrational vandalism of Tesla vehicles and assaults upon those who wear some kind of “Make American Great Again” paraphernalia. They are even deranged black racialists who have been given free rein by Soros-back prosecutors to attack white people, including elderly women and children, solely because their skin has a different pigmentation. Those who engage in such crimes see in other human beings objects of hate who are fair game for attack, not the image of the Divine Redeemer Himself and thus to be treated as we would treat Him in the very Flesh.

As correct as President Donald John Trump is to clamp down on violent insurrections in various cities within the United States of America to obstruct immigration officials from arresting illegal aliens who have as lawlessly within our borders as they did in crossing them in the first place, however, the forty-fifth and forty-seventh president of the United States of America does want to crack down on legitimate dissent, which violent protests are not, of course, especially as regards criticism of the murderous policies of the Zionist State of Israel, and it is to this end that he is seeking to weed any foreign national who is in this country with a legitimate visa merely for criticizing the Israel genocide of the Palestinians of Gaza because, according to the demagoguery at work here, to criticize Israel is to be “anti-Semitic” and “pro-Hamas”:

Given Marco Rubio’s long history of subservience to the State of Israel — which has earned him a mountain of campaign cash from the country’s US-based collaborators — many Americans were understandably wary that his ascension from senator to secretary of State portended disturbing moves to advance Israel’s interests. However, few foresaw Rubio orchestrating the abduction, imprisonment and deportation of foreign students for using their universal human right of free speech to criticize the Israeli government and advocate for Palestinians.

With President Trump’s blessing, Rubio has targeted many foreign students in this fashion — students who’ve been charged with no crimes. However, no case better illustrates the campaign’s casual cruelty than that of 30-year-old Tufts University PhD candidate Rumeysa Ozturk. Ozturk, who’s been studying child development, was arrested in March and whisked away to a far-off prison merely because — an entire year earlier — she co-authored a Tufts Daily op-ed urging the university to formally characterize Israel’s conduct in Gaza as genocide, and to sell the school’s Israel-associated investments.

Rubio would like you to assume her essay must have been an unhinged, antisemitic, violence-inciting screed. To the contrary, harkening back to Tufts’ 1989 decision to divest from apartheid South Africa, its tone is decidedly calm and measured. Read this excerpt of the essay’s most pointed language about Israel and judge for yourself:

These [student senate] resolutions were the product of meaningful debate…and represent a sincere effort to hold Israel accountable for clear violations of international law. Credible accusations against Israel include accounts of deliberate starvation and indiscriminate slaughter of Palestinian civilians and plausible genocide.

…the student body is calling for … the University to end its complicity with Israel insofar as it is oppressing the Palestinian people and denying their right to self-determination — a right that is guaranteed by international law. These strong lobbying tools are all the more urgent now given the order by the International Court of Justice confirming that the Palestinian people of Gaza’s rights under the Genocide Convention are under a “plausible” risk of being breached.

Ozturk’s persecution represents a major escalation of an aggravating dynamic in which people in the United States are vilified as dangerous, volatile antisemites for saying things about Israel that are frequently said by respected people and institutions in Israel. For example, in an op-ed of his own, former Israeli Prime Minister Ehud Olmert this week wrote, “What we are doing in Gaza now is a war of devastation: indiscriminate, limitless, cruel and criminal killing of civilians … Yes, Israel is committing war crimes.”

In March of this year, the State Department revoked Ozturk’s student visa without notifying her — she had no idea that her presence in the country was now illegal. Four days later, in an incident captured on video, she was grabbed off a Somerville, Massachusetts street by masked, plain-clothed Immigration and Customs Enforcement (ICE) agents, taken to New Hampshire and then Vermont, before being shackled in chains and airlifted 1,400 miles to a federal detention center in Louisiana.

For the next month and a half, she was stuffed with 23 others in a cell meant for 14. Ozturk says constant exposure to dust and inadequate ventilation sparked more than a dozen asthma attacks — after having previously had only about 13 in her entire life. Sleep was hard to come by, as motion-detecting fluorescent lights repeatedly triggered throughout the night.

Trying to justify the unjustifiable, the Trump administration has gone to slanderous extremes to vilify Ozturk. In a since-deleted social media post following her arrest, Homeland Security spokeswoman Tricia McLaughlin said “DHS + ICE investigations found Ozturk engaged in activities in support of Hamas, a foreign terrorist organization that relishes the killing of Americans.” (As an aside, note that, while some 43 Americans — including dual nationals — died in the Oct 7 attacks, there’s no history of Hamas ever setting out to target Americans.)

When protests of Israel’s tactics in Gaza erupted in 2022, Israel supporters across government, major media and social media branded all pro-Palestine protesters as Hamas supporters and antisemites. With the ascendency of the second Trump administration, that tactic has evolved from a malicious PR smear to a government-weaponized allegation that’s putting nonviolent foreign students in prisons and derailing their lives — all in service to a foreign country.

In a partial reversal of her appalling treatment, Ozturk was released from confinement on May 9 on the orders of a federal judge, who also denied the government’s wish to make her wear an ankle monitor. However, her troubles are far from over: In addition to the enduring harm of a six-week interruption of her academic pursuits, she is still targeted for deportation.

When DHS initially leveled the “activities in support of Hamas” accusation against Ozturk, many people assumed the government must have something on her other than an essay in a student newspaper. However, as the weeks ground on, the government never pointed to anything else, something US District Judge William Sessions noted when he ordered her to be released from her cage in Louisiana:

"I suggested to the government that they produce any additional information which would suggest that she posed a substantial risk. And that was three weeks ago, and there has been no evidence introduced by the government other than the op-ed. That literally is the case. There is no evidence here...The court finds that Ms. Öztürk has raised a substantial claim of a constitutional violation."

Judge Sessions called Ozturk’s seizure “a traumatic incident" and said "her continued detention potentially chills the speech of the millions and millions of individuals in this country who are not citizens." That is most certainly the Trump administration’s goal.

Falling for Rubio’s dishonest portrayal of his prey and failing to scrutinize the facts, many so-called “conservatives” have enthused over his drive to deport anti-Israel activists and rushed to defend it. In their flimsiest argument, you’ll find them claiming Ozturk and others have no right of free speech because they’re not US citizens. That hollow attack rests on a fundamental misunderstanding of rights — one that wrongly views rights as government-granted privileges, rather than something that springs from one’s humanity. As I’ve explained elsewhere at Stark Realities, the Constitution’s Bill of Rights isn’t a granting of rights, it’s a prohibition against government interference with pre-existing rights shared by everyone on Earth.

Employing a quintessential straw man argument, Rubio and others also say “nobody has a right to a visa.” The controversy has never been about any mythical entitlement to visas — it’s about the morality and constitutionality of using visa revocations as a means of punishing and suppressing expression of certain political beliefs.

To mete out that punishment, Rubio and the Trump administration are exploiting the Immigration and Nationality Act of 1952, which recklessly empowers the secretary of State — a single individual — to deport foreigners the secretary deems "adversarial to the foreign policy and national security interests" of the United States. The law provides no elaboration on that standard, much less any provision for its application with any semblance of due process for the affected individual.

Invoking that provision, the administration told a court that DHS and ICE determined Ozturk “had been involved in associations that ‘may undermine U.S foreign policy by creating a hostile environment for Jewish students and indicating support for a designated terrorist organization' including co-authoring an op-ed that found common cause with an organization that was later temporarily banned from campus.”

First, note how tangential and tenuous the opening and concluding allegations are. The government says Ozturk is being targeted for unspecified “associations,” and because her stance on Israel merely overlaps with the stance of a campus group that was only temporarily banned.

Next, we see the Trump administration dishonestly saying Ozturk “indicat[ed] support for Hamas” by writing an op-ed calling for Tufts to say Israel is committing war crimes, and to divest from the country. The op-ed never mentions Hamas or Oct. 7 or even implicitly endorses the group or its tactics, and there’s been no allegation of any other form of her supposed “support for Hamas.”

The administration also employs the Israeli-propagandist idea that criticism of the State of Israel — a political entity — creates a “hostile environment” for Jewish students. That notion is itself a form of bigotry — as it presumes all Jews endorse Israel’s actions. Of course, that presumption is belied by the significant presence of Jewish students in many protests of Israel’s conduct in Gaza. Meanwhile, the notion that pro-Israel Jews should be protected from hearing contrary views is wildly hypocritical from an administration that — in regard to other topics — has rightly targeted censorship meant to prevent so-called “snowflakes” from having their feelings hurt.

Defenders of the administration’s conduct are compelled to do more than point to its supposed legality under a 1952 law. From FDR putting Japanese-Americans in concentration camps to Woodrow Wilson jailing opponents of the draft, there’s a difference between legality and morality and bona fide constitutionality. Meanwhile, Ozturk’s ongoing challenge of her arrest and pending deportation may well reset the bounds of what’s legal under the Immigration and Nationality Act, with the courts potentially ruling it’s unconstitutional to revoke a visa over the expression of an opinion.

Finally, even the most ardent backers of the Israeli government should recognize that the use of the Immigration Act to round up and deport people whose views are inconsistent with the current administration’s foreign policy threatens to set a dangerous precedent — one that could see a future, Israel-hostile White House seizing, jailing and deporting foreign students who advocate US aid to Israel. Over his political career, Rubio’s unwavering dedication to the agenda of the State of Israel has earned him a wealth of campaign contributions: Between 2019 and 2024, his largest and third-largest donors were the Pro-Israel PAC and the Republican Jewish Coalition. Those donors are again cashing in as their mercenary carries out a ruthless and deceitful drive to suppress anti-Israel, pro-Palestinian speech.

Consistent with the broader campaign of mass character-assassination that Israel’s advocates have long directed against critics of Israel, Rubio has repeatedly smeared Ozturk by insinuating that she is guilty of behavior that neither the federal government nor anyone else has accused her of, and even implying she is insane. For example, here’s what Rubio said at a March press conference:

“We revoked her visa…and here’s why...If you apply for a visa to enter the United States and be a student and you tell us that the reason why you’re coming to the United States is not just because you want to write op-eds, but because you want to participate in movements that are involved in doing things like vandalizing universities, harassing students, taking over buildings, creating a ruckus, we’re not going to give you a visa….Every time I find one of these lunatics, I take away their visa. We’re looking every day for these lunatics that are tearing things up.”

Challenged last week in a House Foreign Affairs hearing, Rubio said he “proudly” revoked Ozturk’s visa, defiantly adding “we’re going to do more of them.” Refusing to answer pointed questions about the constitutionality of deporting Ozturk for writing an op-ed, Rubio again reflexively resorted to maliciously dishonest hyperbole, saying “We’re revoking the visas of any lunatics we can identify.”

Ozturk is one of an unknown number of foreign, Palestinian-sympathizing students targeted for deportation by the Trump administration, which is providing very little transparency about the individuals concerned or specific rationales for the revocation of their visas.

The censorship blitz is disturbing enough on its face, but there’s another dimension that makes it even more sinister: In selecting Ozturk and other foreign students for persecution, the Trump administration is apparently heeding the suggestions of two shadowy and menacing pro-Israel organizations that use intimidation tactics on Israel’s behalf: Canary Mission and Betar.

According to its website, Canary Mission “documents individuals and organizations that promote hatred of the USA, Israel and Jews on North American college campuses and beyond.” (Including “the USA” in its mission statement is dishonest pandering; listing it first is a joke.) In practice, Canary Mission works to silence Israel’s critics by using false allegations of antisemitism, doxxing, and the threat of career and reputational harm that could come from landing on its internet blacklist.

In one of the most unsettling incidents attributed to the group, two men in canary costumes stood silently in a George Washington University lobby in 2018 as the student government was set to vote on an Israel divestment resolution. In the days before the vote, Canary Mission flyers posted on campus warned “THERE ARE NO SECRETS. WE WILL KNOW YOUR VOTE AND WILL ACT ACCORDINGLY.”

Shortly after Ozturk’s arrest, Canary Mission posted a triumphant social media thread, saying “sources point to her Canary Mission profile as the primary cause.” That profile is thin. Linking to her Tufts op-ed, Canary Mission only claims she “engaged in anti-Israel activism in March 2024” (the month the op-ed was published) and is “a supporter of the Boycott, Divestment, Sanctions (BDS) movement.”

Betar brags that it is directly providing a list of targets to the administration. Maliciously referring to Ozturk and other peaceful activists as “jihadis,” the group took credit for her arrest: “She was on our list. Many more jihadis are. We will be making a new submission Monday with approximately 1800 more jihadis.”

Betar is a Zionist youth group founded in 1923 by Ze’ev Jabotinsky, who promoted an expansive vision of Israel that would see it take over not only the West Bank and Gaza, but part of Jordan too. The group’s ideology, rhetoric and embrace of vandalism, theft and vigilantism prompted even the staunchly Zionist Anti-Defamation League to list it among extremist and hateful groups.

An appalling incident in February illuminates the enormity of Betar’s Jewish-supremacist fanaticism. When a journalist posted a long list of names of Palestinian infants killed in Israel’s war on Gaza, Betar’s official account replied, “Not enough. We demand blood in Gaza!”  

he group has also endorsed the ethnic cleansing of Palestinians from Gaza. The irony is sickening: The Trump administration arrested Ozturk for saying Israel is committing genocide in Gaza — and the recommendation to revoke her visa came from a group that calls for genocide in Gaza.

While Betar and Canary Mission seem to be playing a key role in identifying targets, the broader scheme of weaponizing the Immigration and Nationality Act by smearing Israel’s critics as pro-Hamas antisemites who undermine US foreign policy was the brainchild of the Heritage Foundation. According to New York Times, the group in 2023 launched Project Esther, “an ambitious plan to fight antisemitism by branding a broad range of critics of Israel as ‘effectively a terrorist support network,’ so that they could be deported, defunded, sued, fired, expelled, ostracized and otherwise excluded from what it considered ‘open society’.”

Achieving new heights of hypocrisy, Rubio this week declared that “free speech…legally enshrined in our constitution, has set us apart as a beacon of freedom around the world.” His soaring rhetoric came as he announced a new policy that will deny visas to “foreign officials and persons who are complicit in censoring Americans.”

While Ozturk’s story has received significant media attention, the same mainstream media that relentlessly promoted the 2020 Russia-collusion hoax is now failing to cast the Trump administration’s campaign against pro-Palestinian campus activism for what it is: The unconstitutional suppression of the human right of free expression in appalling subservience to a foreign government and its domestic, America-Second accomplices.

In case you’re inclined to shrug off Rubio’s campaign because its victims are foreigners, make no mistake — there are people inside and outside the US government who would love to see American citizens similarly seized and shackled for criticizing the State of Israel. Over the past several years, those forces have been aggressively pushing various means of using government power to suppress Israel’s critics:

  • The proposed Antisemitism Awareness Act, which would use an expansive definition of antisemitism to inflict penalties on schools that allow various forms of criticism of Israel to be expressed on their campuses — even by American citizens
  • The successful enactment of state laws requiring contractors to certify that they will not participate in boycotts of Israel — alongside repeated attempts to pass a similar federal law
  • Lawfare in the form of bogus lawsuits filed against universities, accusing them of failing to prevent “antisemitic incidents” that are simply expressions of opinions about Israel that Zionists revile
  • The Trump administration’s withdrawal of federal education funding from schools that tolerate “antisemitism” — with that term purposefully misdefined to encompass criticism of the Israeli government

Amid Americans’ steadily-shrinking support for Israel — even 50% of Republicans under 50 years old now view the country unfavorably — those forces are only going to grow more desperate and brazen in their assault on free expression in the United States. It’s the patriotic duty of every American — including Israel’s backers and critics alike — to resist them every step of the way. (Putting Israel First, Rubio Victimizes Harmless Student Over Op-Ed.)

There is a great irony in all of this as the administration of Joseph Robinette Biden, Jr., and Kamala Harris Emhoff was criticized most justly for its attempt to characterize any opposition to its policies as “disinformation” and a possible source of “domestic terrorism.” The Biden-Harris administration worked with Big Tech to censor dissenting views, pretended that various violent criminals most the over twenty million people it permitted to cross our borders were not a problem while seeking “enhanced sentencing” for truly peaceful pro-life activists such as John Hinshaw and Joan Andrews Bell convicted of violating the "Freedom of Access to Clinic Entrances” act.

Well, the Donald John Trump-James David Vance administration is going its predecessor one better by building a software surveillance system powered by “artificial intelligence” to monitor us in ways that are truly of Red Chinese Communists themselves:

“We are fast approaching the stage of the ultimate inversion: the stage where the government is free to do anything it pleases, while the citizens may act only by permission.” — Ayn Rand

Call it what it is: a panopticon presidency.

President Trump’s plan to fuse government power with private surveillance tech to build a centralized, national citizen database is the final step in transforming America from a constitutional republic into a digital dictatorship armed with algorithms and powered by unaccountable, all-seeing artificial intelligence.

This isn’t about national security. It’s about control.

According to news reports, the Trump administration is quietly collaborating with Palantir Technologies—the data-mining behemoth co-founded by billionaire Peter Thiel—to construct a centralized, government-wide surveillance system that would consolidate biometric, behavioral, and geolocation data into a single, weaponized database of Americans’ private information.

This isn’t about protecting freedom. It’s about rendering freedom obsolete.

What we’re witnessing is the transformation of America into a digital prison—one where the inmates are told we’re free while every move, every word, every thought is monitored, recorded, and used to assign a “threat score” that determines our place in the new hierarchy of obedience.

This puts us one more step down the road to China’s dystopian system of social credit scores and Big Brother surveillance.

The tools enabling this all-seeing surveillance regime are not new, but under Trump’s direction, they are being fused together in unprecedented ways—with Palantir at the center of this digital dragnet.

Palantir, long criticized for its role in powering ICE (Immigration and Customs Enforcement) raids and predictive policing, is now poised to become the brain of Trump’s surveillance regime.

Under the guise of “data integration” and “public safety,” this public-private partnership would deploy AI-enhanced systems to comb through everything from facial recognition feeds and license plate readers to social media posts and cellphone metadata—cross-referencing it all to assess a person’s risk to the state.

Palantir’s software has already been used to assist ICE in locating, arresting, and deporting undocumented immigrants, often relying on vast surveillance data sets aggregated from multiple sources. In New Orleans, the company secretly partnered with local police to run a predictive policing program without public knowledge or oversight, targeting individuals flagged as likely to commit crimes based on social networks and past behaviors—not actual wrongdoing.

This isn’t speculative. It’s already happening.

Palantir’s Gotham platform, used by law enforcement and military agencies, has long been the backbone of real-time tracking and predictive analysis. Now, with Trump’s backing, it threatens to become the central nervous system of a digitally enforced authoritarianism.

As Palantir itself admits, its mission is to “augment human decision-making.” In practice, that means replacing probable cause with probability scores, courtrooms with code, and due process with data pipelines.

In this new regime, your innocence will be irrelevant. The algorithm will decide who you are.

To understand the full danger of this moment, we must trace the long arc of government surveillance—from secret intelligence programs like COINTELPRO to today’s AI-driven digital dragnet embodied by data fusion centers.

The threat posed by today’s surveillance state did not emerge overnight. The groundwork was laid decades ago through covert government programs such as COINTELPRO (Counter Intelligence Program), launched by the FBI in the 1950s and continuing through the 1970s. Its explicit mission was to “disrupt, misdirect, discredit, or otherwise neutralize” political dissidents, including civil rights leaders, Vietnam War protesters, and Black liberation groups.

Under COINTELPRO, federal agents infiltrated lawful organizations, spread misinformation, blackmailed targets, and conducted warrantless surveillance.

Though exposed and publicly condemned by Congress, the spirit of COINTELPRO never died—it merely went underground and digital.

Post-9/11 legislation like the USA PATRIOT Act provided legal cover for mass surveillance, allowing intelligence agencies to collect phone records, monitor internet activity, and build profiles on American citizens without meaningful oversight. Fusion centers, initially conceived to coordinate counterterrorism efforts, became clearinghouses for domestic spying, facilitating data-sharing between federal agencies and local police.

Today, this infrastructure has merged with the tools of Big Tech.

With Palantir and similar firms at the helm, the government can now watch more people, more closely, for more arbitrary reasons than ever before. Dissent is once again being criminalized. Free expression is being categorized as extremism. And citizens—without ever committing a crime—can be flagged, tracked, and punished by an invisible digital bureaucracy that operates with impunity.

Building on this foundation of historical abuse, the government has evolved its tactics, replacing human informants with algorithms and wiretaps with metadata, ushering in an age where pre-crime prediction is treated as prosecution.

In the age of AI, your digital footprint is enough to convict you—not in a court of law, but in the court of preemptive suspicion.

Every smartphone ping, GPS coordinate, facial scan, online purchase, and social media like becomes part of your “digital exhaust”—a breadcrumb trail of metadata that the government now uses to build behavioral profiles. The FBI calls it “open-source intelligence.” But make no mistake: this is dragnet surveillance, and it is fundamentally unconstitutional.

Already, government agencies are mining this data to generate “pattern of life” analyses, flag “radicalized” individuals, and preemptively investigate those who merely share anti-government views. Whistleblowers have revealed that the FBI has flagged individuals as potential threats based on their internet search history, social media posts, religious beliefs, or associations with activist groups.

In a growing number of cases, individuals have found themselves visited by agents simply for attending a protest, making a political post, or appearing on the “wrong” side of a digital algorithm.

This is not law enforcement. This is thought-policing by machine.

The FBI has developed detailed dossiers on individuals based not on criminal activity, but on constitutionally protected expression—flagging citizens for visiting alternative media websites, criticizing government policies, or supporting causes deemed “extreme.”

According to leaked memos and internal documents, terms like “liberty,” “sovereignty,” and even the Gadsden flag have been cited as potential indicators of domestic extremism. In one case, a peaceful protester was interrogated for merely using encrypted messaging apps. In another, churchgoers were surveilled because their religious leader spoke critically of the government.

These are the logical outcome of a system that criminalizes dissent and deputizes algorithms to do the targeting.

Nor is this entirely new.

For decades, the federal government has reportedly maintained a highly classified database known as Main Core, designed to collect and store information on Americans deemed potential threats to national security.

Investigative journalists have revealed that Main Core may contain data on millions of individuals—compiled without warrants or due process—for potential use during a national emergency. As Tim Shorrock reported for Salon, “One former intelligence official described Main Core as ‘an emergency internal security database system’ designed for use by the military in the event of a national catastrophe, a suspension of the Constitution or the imposition of martial law.”

Trump’s embrace of Palantir, and its unparalleled ability to fuse surveillance feeds, social media metadata, public records, and AI-driven predictions, marks a dangerous evolution: a modern-day resurrection of Main Core, digitized, centralized, and fully automated.

What was once covert contingency planning is now becoming active policy.

What has emerged is a surveillance model more vast than anything dreamed up by past regimes—a digital panopticon in which every citizen becomes both observed and self-regulating.

Imagine a society in which every citizen is watched constantly, and every move is logged in a government database.

Imagine a state where facial recognition cameras scan your face at protests and concerts, where your car’s location is tracked by automatic license plate readers, where your biometric data is captured by drones, and where AI programs assign you a “threat assessment” score based on your behavior, opinions, associations, and even your purchases.

This is not science fiction. This is America—now.

This is the panopticon brought to life: a circular prison designed so that inmates never know when they are being watched, and thus must behave as if they always are. Jeremy Bentham’s original vision has become the model of modern-day governance: total visibility, zero accountability.

Our every move is being monitored, our every word recorded, our every action judged and categorized—not by humans, but by machines without conscience, without compassion, and without constitutional limits.

And in this surveillance state, the people have become inventory. Lives reduced to data points. Choices reduced to algorithms. Freedom reduced to a permission slip. You are no longer the customer. You are the product.

In this new reality, we are not only watched—we are measured, categorized, and sold back to the very systems that enslave us.

We are no longer free citizens.

We are data points in a digital control grid—commodified, categorized, and exploited.

In this new digital economy, our lives have become profit centers for corporations that track, trade, and monetize our every move.

The surveillance state is powered not only by authoritarian government impulses but by a corporate ecosystem that sees no distinction between the marketplace and the public square.

We are being bought and sold, not as citizens with rights, but as consumers to be studied and shaped.

Our autonomy is being eroded by design, not by accident.

This modern surveillance state knows everything about you—where you go, what you buy, what you read, who you associate with—and it uses that information to predict your behavior, shape your preferences, and ultimately control your actions.

Your phone is tracking you.

Your car is tracking you.

Your smart TV, internet searches, and digital assistant—all of it is being harvested to feed a growing network of AI-powered surveillance.

Even your refrigerator and your doorbell are reporting on you.

Every electronic device you use, every online transaction you make, every move you make through a smart city grid, adds another data point to your profile.

This is the machinery of oppression, and it is being refined daily.

The difference between past regimes and the one being constructed now is its subtlety. Today’s totalitarianism doesn’t come with jackboots and secret police. It comes with convenience. With apps. With “national security” justifications. With the illusion of safety.

As in the dystopian world of Soylent Green, where the individual is reduced to a consumable product of the system, today’s surveillance state treats Americans not as citizens but as data points to be harvested, scored, and fed back into the machine of control.

We are no longer governed—we are managed.

It is no less dangerous—just more efficient.

The tragedy, however, is that most Americans don’t see the bars being built around them, because the architecture of tyranny is disguised as convenience and cloaked in comfort.

Most Americans are still asleep to the danger. They live in a prison masquerading as paradise, where surveillance is sold as safety, compliance is branded as patriotism, and convenience has become the currency of captivity.

We have been conditioned to love our servitude, to decorate our cells with apps and smart devices, and to mistake technological dependency for freedom.

The prison walls are invisible, the bars digital, the guards automated.

We are inmates in a high-tech prison, lulled by convenience and pacified by illusion. We carry our tracking devices in our pockets. We whisper our secrets into microphones embedded in our own devices. We voluntarily surrender our privacy to digital overlords.

Meanwhile, those who dare question this system—journalists, whistleblowers, dissidents—are silenced, surveilled, and punished. All under color of law.

Consider:

This is predictive policing turned preemptive prosecution. It is the very definition of a surveillance state.

As this technological tyranny expands, the foundational safeguards of the Constitution—those supposed bulwarks against arbitrary power—are quietly being nullified and its protections rendered meaningless.

What does the Fourth Amendment mean in a world where your entire life can be searched, sorted, and scored without a warrant? What does the First Amendment mean when expressing dissent gets you flagged as an extremist? What does the presumption of innocence mean when algorithms determine guilt?

The Constitution was written for humans—not for machine rule. It cannot compete with predictive analytics trained to bypass rights, sidestep accountability, and automate tyranny.

And that is the endgame: the automation of authoritarianism. An unblinking, AI-powered surveillance regime that renders due process obsolete and dissent fatal.

Still, it is not too late to resist—but doing so requires awareness, courage, and a willingness to confront the machinery of our own captivity.

Make no mistake: the government is not your friend in this. Neither are the corporations building this digital prison. They thrive on your data, your fear, and your silence.

We must demand transparency, enforce limits on data collection, ban predictive profiling, and dismantle the fusion centers feeding this machine.

We must treat AI surveillance with the same suspicion we once reserved for secret police. Because that is what AI-powered governance has become—secret police—only smarter, faster, and less accountable.

We must stop cooperating with our captors. Stop consenting to our own control. Stop feeding the surveillance machine with our data, our time, and our trust.

We don’t have much time.

Trump’s alliance with Palantir is a warning sign—not just of where we are, but of where we’re headed. A place where freedom is conditional, rights are revocable, and justice is decided by code.

The question is no longer whether we’re being watched—that is now a given—but whether we will meekly accept it. Will we dismantle this electronic concentration camp, or will we continue building the infrastructure of our own enslavement? (Trump’s Palantir-Powered Surveillance Is Turning America Into a Digital Prison.)

As jam-packed with documentation as this report is, though, the libertarians who wrote it do not realize that it is impossible to control such things as artificial intelligence once human beings have lost the ability to control themselves in cooperation with Our Lady’s graces according to the mind of her Divine Son as He has revealed Himself to us through His true Church and thus to act as al times and in all places as redeemed creatures who are mindful of the Four Last Things: Death, Judgment, Heaven. Hell.

Our Blessed Lord and Saviour Jesus Christ really meant it when He said:

I am the true vine; and my Father is the husbandman. [2] Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit. [3] Now you are clean by reason of the word, which I have spoken to you. [4] Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. [5] I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.

[6] If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth. [7] If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you. [8] In this is my Father glorified; that you bring forth very much fruit, and become my disciples. [9] As the Father hath loved me, I also have loved you. Abide in my love. [10] If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love. (John 15: 1-10.)

Christ the King, not “the people,” are sovereign and nations must fall into the abyss of lawlessness if “the people,” who have never exercised as much power as they deluded themselves into believing by the permanent caste of the commentariat and the permanent bureaucracy, believe that they can act with impunity in whatever way they desire as this is the recipe only for totalitarianism that mocks God’s Omniscience by “knowing everything” and of His Omnipotence by using artificial means to control human thoughts and behavior. This is all an inversion of the Social Reign of Christ the King and it part of a diabolical trap to keep people that their salvation can be found partisan politics or in some form of Pelagianism that has no place the supernatural and places a premium on all that is said to be “natural.” Including every ideology under the sun.

The gist of this work on behalf of the necessity of the Social Reign of Christ the King  li can be summarized in the following words written by Pope Pius XI nearly ninety-two and one-half months ago:

They waste their energies and consume their time and efforts in vain sterile attempts to find a remedy for these ills, but without even being successful in saving what little remains from the existing ruin. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

As we know, Modernity itself is the problem. The world in which we live, born of the Protestant Revolution and the subsequent triumph of naturalism in all of its Judeo-Masonic guises, is collapsing  because of its refusal to acknowledge the Word Who was made Flesh in His Blessed Mother's Virginal and Immaculate Womb by the power of God the Holy Ghost and to submit in all that pertains to the good of souls to His true Church. It is really very simple to understand. Everyone loses when Christ the King reigneth not over men and their nations.

We must be champions of Christ the King and Our Lady, she who is our Immaculate Queen, champions of the Catholic Church in this time of apostasy and betrayal, champions of the truth that Catholicism is the and only foundation of personal and social order. Those who disagree do so at the peril to the nation they say they love but for which they have a false sense of nationalistic pride that impedes her conversion to the true Faith, which is what Our Lord Himself mandates for each nation on the face of this earth.

We must not be distracted by the side shows of naturalism or conciliarism. We must serve as champions of Christ the King through the Sorrowful and Immaculate Heart of Mary, especially by praying as many Rosaries each day as our state-in-life permits, refusing to march along in the parade of the ignorant midget naturalists.

We must reject the world and its vain amusements.

Saint Margaret Mary Alacoque explained this truth as follows:

O Divine Heart of Jesus, inexhaustible Source of love and goodness, ah! how I regret that I have forgotten Thee too much and loved Thee so little! O Sacred Heart, Thou dost merit the reverence and love of all hearts which Thou hast cherished so much and laid under infinite obligations. And yet Thou dost receive from the greater number nothing but ingratitude and coldness, and especially from my own heart which merits Thy just indignation. But Thy Heart is all full of goodness and mercy, and of this I wish to avail myself to obtain reconciliation and pardon. O Divine Heart, I grieve intensely when I see myself guilty of such cowardice and when I consider the ungrateful conduct of my wicked heart, which has so unjustly stolen the love that it owes to Thee and bestowed it on myself or on vain amusements.

Although I have written on this subject much before, I want to make an appeal to each and every traditional Catholic who reads these words: make no provision for the world and its pleasures. This is a time of penance and mortification, not of a merry abandonment to "pleasures" that are impediments to our own sanctification and can indeed lead to our eternal perdition. Culture must be restored to Catholicism.

We must fast.

We must pray.

We must take our total consecration to the Most Sacred Heart of Our Lord Jesus Christ through the Sorrowful and Immaculate Heart of Mary seriously, recognizing that it will be by our Rosaries and our sacrifices that some small seeds might planted for what Pope Leo XIII said was necessary for the return of society to true Christianity, Catholicism:

So society in its foolhardy effort to escape from God has rejected the Divine order and Revelation; and it is thus withdrawn from the salutary efficacy of Christianity which is manifestly the most solid guarantee of order, the strongest bond of fraternity, and the inexhaustible source of all public and private virtue. This sacrilegious divorce has resulted in bringing about the trouble which now disturbs the world.  Hence it is the pale of the Church which this lost society must re-enter, if it wishes to recover its well-being, its repose, and its salvation.

Just as Christianity cannot penetrate into the soul without making it better, so it cannot enter into public life without establishing order. With the idea of a God Who governs all, Who is infinitely wise, good, and just, the idea of duty seizes upon the consciences of men.  It assuages sorrow, it calms hatred, it engenders heroes. If it has transformed pagan society--and that transformation was a veritable resurrection--for barbarism disappeared in proportion as Christianity extended its sway, so, after the terrible shocks which unbelief has given to the world in our days, it will be able to put that world again on the true road, and bring back to order the States and peoples of modern times. But the return of Christianity will not be efficacious and complete if it does not restore the world to a sincere love of the one Holy Catholic and Apostolic Church. In the Catholic Church Christianity is Incarnate. It identifies itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption.  It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine Assistance and of that immortality which has been promised It, It makes no terms with error but remains faithful to the commands which It has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect It in Its inviolable integrity. Legitimate dispenser of the Teachings of the Gospel It does not reveal Itself only as the consoler and Redeemer of souls, but It is still more the internal source of Justice and Charity, and the Propagator as well as the Guardian of True Liberty, and of that equality which alone is possible here below. In applying the doctrine of its Divine Founder, It maintains a wise equilibrium and marks the True Limits between the rights and privileges of society. The equality which it proclaims does not destroy the distinction between the different social classes  It keeps them intact, as nature itself demands, in order to oppose the anarchy of reason emancipated from Faith, and abandoned to its own devices. The liberty which it gives in no wise conflicts with the rights of Truth, because those rights are superior to the demands of liberty.  Not does it infringe upon the rights of Justice, because those rights are superior to the claims of mere numbers or power. Nor does it assail the rights of God because they are superior to the rights of humanity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

Anyone who thinks that this is not a reiteration of the consistent teaching of the Catholic Church is a fool. Conciliarism is at odds with this teaching. Draw the logical conclusion. Witness the results in the midst of the world of conciliarism's utter and complete contempt for this teaching of simple, old-fashioned Catholicism.

Remember, this is a time of profound chastisement.

As should be abundantly clear by now, the false opposites of the naturalist “right” are not going to restore even a rudimentary adherence to the rule of law under the terms of the Constitution of the United States of America, no less to the binding precepts of the Divine Positive Law and the Natural Law.

We do not, however, despair.

We are Catholics.

We trust in the motherly care of Our Lady, Who promised us in the Cova da Iria near Fatima, Portugal, that her Fatima Message will triumph in the end, which is why we must truly persevere in our prayers for the restoration of a true pope on the Throne of Saint Peter so that he can fulfill Our Lady's own request, made to Sister Lucia dos Santos in 1925, for the collegial consecration of Russia to her Immaculate Heart.

Oh, is there someone out there who does not believe that we are suffering from the errors of Russia in this time of apostasy and betrayal, this time when the Throne of Saint Peter is in chains?

We just need to keep close to her, especially through her Most Holy Rosary as the consecrated slaves of her Divine Son through her own Sorrowful and Immaculate Heart, as we seek to make reparation for our sins and those of the whole world.

Viva Cristo Rey!

Viva La Virgen de Guadalupe!

Isn't it time to pray a Rosary now?

Immaculate Heart of Mary, triumph soon!

Our Lady of the Rosary, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us. 

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint John of San Facundo, pray for us

Saints Basilides, Cyrinius, Nabor, and Nazarius.