The Argentine Apostate Swings Away at More Straw Men in Support of the Lavender Agenda of Perversity

Jorge Mario Bergoglio’s scathing, bitter contempt for the Catholic Faith and those who even appear to embrace a semblance of it is so well-documented by now that any attempt to catalogue this wretched apostate’s record in this regard would require several volumes of books. Indeed, even, the resist while recognize website that has catalogue what was called at first “The Pope Francis Little Book of Insults” has inserted the word “Bumper” to replace “Little” on its home page as the endless stream of invectives uttered by the lay Jesuit revolutionary with a penchant for the vulgar and the profane continues to this very day (see Little Book of Insults).

This should come as no surprise as the resist-while-recognize Rorate Caeli blogspot carried the followed description of Bergoglio on the very the day of “election” as the sixth in the current line of antipopes:

Of all the unthinkable candidates, Jorge Mario Bergoglio is perhaps the worst. Not because he openly professes doctrines against the faith and morals, but because, judging from his work as Archbishop of Buenos Aires, faith and moral seem to have been irrelevant to him.

A sworn enemy of the Traditional Mass, he has only allowed imitations of it in the hands of declared enemies of the ancient liturgy. He has persecuted every single priest who made an effort to wear a cassock, preach with firmness, or that was simply interested in Summorum Pontificum.

Famous for his inconsistency (at times, for the unintelligibility of his addresses and homilies), accustomed to the use of coarse, demagogical, and ambiguous expressions, it cannot be said that his magisterium is heterodox, but rather non-existent for how confusing it is.

His entourage in the Buenos Aires Curia, with the exception of a few clerics, has not been characterized by the virtue of their actions. Several are under grave suspicion of moral misbehavior.

He has not missed any occasion for holding acts in which he lent his Cathedral to Protestants, Muslims, Jews, and even to partisan groups in the name of an impossible and unnecessary interreligious dialogue. He is famous for his meetings with protestants in the Luna Park arena where, together with preacher of the Pontifical House, Raniero Cantalamessa, he was "blessed" by Protestant ministers, in a common act of worship in which he, in practice, accepted the validity of the "powers" of the TV-pastors.

This election is incomprehensible: he is not a polyglot, he has no Curial experience, he does not shine for his sanctity, he is loose in doctrine and liturgy, he has not fought against abortion and only very weakly against homosexual "marriage" [approved with practically no opposition from the episcopate], he has no manners to honor the Pontifical Throne. He has never fought for anything else than to remain in positions of power.

It really cannot be what Benedict wanted for the Church. And he does not seem to have any of the conditions required to continue his work.

May God help His Church. One can never dismiss, as humanly hard as it may seem, the possibility of a conversion... and, nonetheless, the future terrifies us. (RORATE CÆLI: The Horror!A Buenos Aires journalist describes Bergoglio.)

Another accurate description of the heartless lay conciliar revolutionary from Buenos Aires, Argentina, was provided by an Argentinian journalist in late-2013:

"Msgr." Bergoglio is a cold and authoritarian man, in the service of a part of a certain modernist ideology. Now he is a "pope." A change in mentality perhaps, even if our degree of respect for him changes, given the loftiness of his office?

Let us look at the story of the excellent periodical "Página Católica". During the times of his being "archbishop" of Buenos Aires he disbanded the holy Order of nuns that was founded in the 18th century by Mother Antula, María Antonia de Paz y Figueroa, the Congregation of the Daughters of the Divine Savior, that had various colleges and constructed a House of Exercises in Buenos Aires, a jewel of colonial architecture and a placed blessed with so much graces.

Now, coming from the "Holy See", follows another act of despotism towards another Congregation, the Franciscans of the Immaculata with the same ferocity.

Reading the story demonstrates that there isn't any line added because it is sufficient for any Catholic heart to understand and repudiate such a horrible spectacle of ecclesiastical tyranny against the Faith, to holy vocations, and good customs.

Lamentably, it is not possible to reproduce the interviews given to the nuns thrown out on the streets by "Msgr." Bergoglio. But the can be found by opening the webpage of http://pagina-catolica.blogspot.com/2013/07/frailes-de-la-inmaculada-y-un-drama.html 

Cosme Beccar Varela

July 30, 2013

Friars of the Immaculate and a "porteño" drama

The nuns of the Holy House of Exercises, an analogous case with the Franciscans of the Immaculata?

Modernism demands that the poor pay for their own destruction.

Today the walls of the Holy House of Exercises breath in solitude.

"Your preferred option has to be the poor," the Neo-Modernists tell us who are abundantly governing the Church, every time there is a clamor to celebrate the true Catholic Mass.

Thus, they foment an ideological animosity between Traditionalism and Charity, on one hand and an erroneous and automatic identity between Progressive Neo-Modernism and true charity towards the needy.

In effect, as sound Catholic doctrine teaches, Charity firstly corrects the erring and showing them the pathway to salvation. Thus true love is yearns for the good of the beloved; the good which is ultimately nothing other than to merit everlasting life.

By this, those who long for the diffusion of the traditional doctrine and liturgy, are the first who have opted preferentially for the poor, by trying to provide them the Mass that has brought holiness upon millions of Catholics throughout the last 2,000 years; and even in the mere human order, it is a monument of good taste and the most exquisite of human arts; incomparably more splendid than that "witches' sabbath" of the Neo-Modernists of the Novus Ordo that they have accustomed the universal church.

But those who proclaim themselves advanced in the solicitude of the poor, many times drop their mask without them knowing it.

We know that "pope" Francis has taken that name in order to demonstrate a life developed in poverty. Therefore we must suppose that the Friars of the Immaculata are truly poor.

Not withstanding, the decree signed in July 11 by which was intervened upon the Congregation by means of a Pontifical Commissary, that includes only three established conditions:

1. Designate Fr. Fidenzio Volpi, OFM Cap, Apostolic Commissar ad nuntum Santae Sedis of the Congregation, with all the applicable powers.

2. Dispose "that it corresponds upon the Institute of Franciscan Friars of the Immaculata, to reimburse all the expenditure incurred by the Commissary and the personnel that will be eventually designated, as honorary for their services."

3. Besides what has been mentioned, the "Holy" Father Francis has disposed that everyone of the religious of the Congregation of the Friars of the Immaculata are obliged to celebrate the liturgy according to the "ordinary" form and that eventually, the use of the "extraordinary" form (Vetus Ordo) has to be explicitly authorized by the corresponding authorities, for every religious and/or community that asks for it."

Thus, we see the knavishness as it manifests itself. Then, in the end, some poor monks will be bereft of the greatest of all treasures, the Traditional Liturgy of the Church. They have to pay for such a great price!

Those who might have doubts as to what this intervention can possibly mean should consider the following: the decree that we have analyzed can only have two dispositions: rob the Tridentine Mass and determine who will pay for the cost of such operation.

Go forth, standard bearers of the poor knowing that God will repay you abundantly and immediately for your great generosity!

The situation that has been raised has had a similarity with a dramatic case that occurred in Buenos Aires under the "archbishopric" of "Cardinal" Bergoglio. We have spoken for some time about this lamentable subject matter, but let us allow ourselves to return to it even if it be succinctly, then we can illustrate to ourselves about what to expect from the Institute of the Friars of the Immaculata.

Founded in the 18th century by Mother Antula and Maria Antonia de Paz y Figueroa, the Congregation of the Daughters of the Divine Savior has reached a degree of prosperity that, in our time, it has been possessor of various Catholic Colleges with thousands of students, one located in the exclusive Avenue of the Liberator in San Isidro, over all, of the terrain where they erected the Sanctuary of St. Cayetan in Liniers (a lot of money in alms) whose revenue was administered by the nuns.

At an opportune moment, "Cardinal" Bergoglio asked of the Mother Superior to transfer the property of the Sanctuary to the Archbishopric of Buenos Aires. Days later, after consulting her councilor Mother Hilda Ledesma responded to the Cardinal in the negative.

Having had a crystal ball maybe would have avoided the catastrophe of ceding to the disposal of the now "pope" Francis, in order to avoid the despoliation of all the goods and the near extinction of the order, as later accounted.

Because, in no time, he designated an apostolic visitor in the person of a Jesuit friend of Bergoglio: the current bishop Hugo Salaberry de Azul, in the province of Buenos Aires. The excuse: that close to 30 nuns lived in the Holy House of Exercises, some young women who in the majority are from Paraguay won for Christ by the zeal of one nun of that nationality, were there detained against their wills and isolated from society.

The isolation is concluded by the fact that these sisters were instructed in the same convent by professors designated as ad hoc, that which was made to avoid excessive contact with the world in which many nuns are used to nowadays.

A little later, in the first hours of the morning, when some nuns haven't yet groomed themselves, an unfolding of unusual Curial functions informed them that the "Holy See," with the signature of "Cardinal" Re, has designated as Apostolic Commissar on "Msgr." Horacio Garcia, Pro Vicar General of the Archdiocese. The lettered "priest" that was supposed to accompany him excused himself for not being in agreement. In his place came "Fr." Alejandro Russo, current Rector of the Cathedral of Buenos Aires (a favor in return for a favor?)

"Cardinal" Re reigned over the Congregation of the Religious and Institutes of Consecrated Life, who lived here and had one relative in the Archbishopric Curia. A man very close to Bergoglio, who was the one who earned for him the ring of the Fisherman is being flaunted by Francis and that he inherited from a secretary of Paul VI.

The end of this long story, that would give an argument by its vicissitudes to a drama that will be a sure best seller in book stores, ended with the Mother Superior confined to in Cordoba, the sisters returned to the world in such a manner that it can be said that the congregation ceased to exist, and the money and properties in the hands of the "Apostolic Commissariate" whose intervention is prolonged sine die.

An eminent example if how these Pharisees care for the poor, is the case of Mirna, a young Paraguayan woman who had been in the convent since 14 years of age and was bidden farewell by "Msgr." Garcia who put her in the streets without informing her parents, and without even giving her a single cent to look after her needs.

We put on video all of her declarations and we invite our readers to reread an old post of this blog where she tells her story.

At this point of the story our readers allow us to vent with a phrase that is quite irreverent: to those who want to cheat, are good for nothing losers. You who call yourselves progressive, not only do you put souls in grave danger, neither do you know how to look after the needs of the body.

According to the very victims, the Apostolic Commissary disposed that the nuns and novices find out their true vocation, with a method that we can call an immersion in the world: psychoanalysis and including exposure to eroticism. About this, it has already been written in this blog. (Translation provided by Mr. Juan Carlos Araneta.)

This persecution of anyone who is in least bit devoted to the immutable truths of the Catholic Faith and to the Immemorial Mass of Tradition represents a total rejection of everything to do with the "no church" that he believes had shackled him. Those he denounces as Pelagians and Pharisees and restorationists and as "rigid" and "dead" and "cold-hearted" and "corrupt" are reproaches to his conscience and a reminder to him of all that he despised in his youth, all that kept "Bergoglio from being Bergoglio" prior to March 13, 2013. The man who is now having the time of his life, and he is "humbly" letting the world know that this is so.

Leaving aside the elegy of praise for the heretical Joseph Alois Ratzinger/Benedict XVI found on the Rorate Caeli blogspot seventy-eight months ago, both of the descriptions above were fairly accurate, noting that Bergoglio’s cruelty and penchant for lying and deceit has been on display to the fullest extent possible in recent years as his hapless “cardinalate” and “episcopal” opponents pop their heads up now and again to criticize him and to call for his removal.

Obviously, Bergoglio does not need any actual opponents to provoke him to the use of insults and to denigrate Catholic Faith, Worship and Morals as he is able and quite ready to invent straw men that he can knock down by condemning them with the sort of ignominious and demagogic ferocity for which he has become so infamous. It should surprise no one that the Argentine Apostate did this four weeks ago today, Friday, November 15, 2019, while denouncing unnamed politicians he says are guilty of denouncing practitioners of the sin of Sodom:

VATICAN CITY, November 15, 2019 (LifeSiteNews) – Pope Francis said today that speeches given today by some government leaders remind him of Hitler in the way they treat “Jews, gypsies, and people with homosexual tendencies.”

The Pope’s remarks, given at the 20th World Congress of the International Association of Criminal Law in Rome, were typically ambiguous without specifying any particular politicians, movements, or regions. But media reports are already implying they are a broad criticism of politicians who oppose the homosexual agenda.

Reuters ran the headline today: “Pope compares politicians who rage against gays to Hitler.”

“It is not coincidental that at times there is a resurgence of symbols typical of Nazism,” the pope said, according to a translation by Reuters. (The Vatican has published the original Italian here.)

“And I must confess to you that when I hear a speech (by) someone responsible for order or for a government, I think of speeches by Hitler in 1934, 1936,” he continued. “With the persecution of Jews, gypsies, and people with homosexual tendencies, today these actions are typical (and) represent ‘par excellence’ a culture of waste and hate. That is what was done in those days and today it is happening again.”

The pope did not offer any examples of the speeches he had in mind. Reuters cites one possible example as Brazilian President Jair Bolsonaro telling an interviewer he would rather have a dead son than a gay son.

But while the Catechism of the Catholic Church teaches that homosexuals must be treated with “respect, compassion, and sensitivity” while simultaneously being “called to chastity” and recognizing that same-sex attraction is “intrinsically disordered,” suspicion lingers that, given the pope’s broader record on LGBT issues, his remarks may extend to world leaders who merely express disapproval of homosexuality and oppose the LGBT agenda. (Jorge Says World Leaders Who Make Speeches Against Sodomites Remind Him of Hitler.)

Well, let me provide the well-meaning but nevertheless incredulous folks at Lifesite News with a sober dose of reality: the fact that Jorge Mario Bergolio accepts those inclined to commit the sin of Sodom, a perverse vice that is chosen volitionally, as a specific category of human beings upon which one can base his very self-identity and that he uses the vocabulary of the homosexual collective shows incontrovertibly that he is a full-throated supporter of the lavender agenda. There is no ambiguity here at all. None. I mean, the pestilential octogenarian, who celebrates the golden jubilee of his presbyteral installation today, December 13, 2019, the Feast of Saint Lucy, and who turns eighty-three years of age on December 17, 2019, has made it quite clear in the seventy-eight months that he believes sodomy to be an expression of “love” worthy of “accompaniment” in the name of “mercy.”

There is no way that the German apostates could issue the following declaration about the “normalcy” and “unchangeability” of homosexuality without Jorge’s Jesuitical wink and a nod of approval:

The German Catholic bishops’ conference has issued a statement declaring homosexuality to be just as “normal” as heterosexuality while adding that adultery can no longer be considered a “serious sin.”

Both the homosexual and heterosexual orientation “belong to the normal forms of a sexual predisposition that cannot and should not be changed by any specific socialization,” the Dec. 5 communiqué stated.

The bishops embraced the findings of a study group on sexual morality chaired by Berlin Archbishop Heiner Koch, which will form a starting point for the “Synodal Way of the Church” in Germany to rethink Catholic teachings and praxis for the present day.

“There was agreement that the sexual preference of humans is expressed during puberty and assumes a heterosexual or homosexual orientation,” the statement reads.

Since one’s sexual orientation is unchangeable, “in church thinking, this means that any form of discrimination against homosexuals must be rejected, as has long been required by the magisterium and is also explicitly emphasized by Pope Francis in the post-synodal letter Amoris Laetitia,” the bishops note.

There was, however, no consensus on “whether the magisterial ban on homosexual practice is still opportune,” the bishops declare.

The communiqué also called for an update regarding Church teaching on adultery, declaring that “a sexual relationship after divorce and remarriage is no longer qualified as a serious sin and thus no general exclusion from the reception of the Eucharist is foreseen,” stating that such a conclusion is “supported by humanities and theology” as well as by “developments that are already apparent in Amoris laetitia.”

The findings of the meeting, sponsored by the Bishops’ Commission for Marriage and Family to deal with issues of sexual morality, will be used to update the Church’s teaching staff on sexual morality, the communique revealed.

Along with Archbishop Heiner Koch, several other bishops participated in the consultation, including Osnabrück Bishop Franz-Josef Bode, Bishop Wolfgang Ipolt of Görlitz, Bishop Peter Kohlgraf  of Mainz, and several suffragan bishops from the Faith and Family Commissions, who discussed issues of sexual morality with sexologists, moral theologians, dogmatists, and canon lawyers.

“The results of the expert consultation will feed into the Forum of the Synodical Way ‘Living in Successful Relationships — Living Love in Sexuality and Partnership,’ which will start work in February 2020,” the text concludes. (German Apostates Pronounce Homosexuality to be Normal and Unchangeable.)

Some have asked how such a thing is possible. This is not a difficult question to answer.

Only the willfully blind can deny that Jorge Mario Bergoglio wants to advance the agenda of the Homosexual Collective because he himself believes that there is nothing inherently wrong with perverse sins against the Sixth and Ninth Commandments. What is wrong, the Argentine Apostate believes, is the condemnation of those who are expressing their “love” in ways that require “acceptance” and “accompaniment.”

This open support for the agenda of perversity, which is being continued by the administration of President Donald John Trump, albeit in less overt but nevertheless concrete ways than by the administration of his fascistic predecessor, Barack Hussein Obama/Barry Soetoro/Master of Political Manipulation and Coups d’Etat (see Pence Swears In Trump's Most Prominent Sodomite as Ambassador to the Federal Republic of Germany, Trump re-election campaign courts sodomite voters with rainbow "pride" merchandise, Senate confirms member of sodomite group for liberal Ninth Circuit Court  of  Appeals).

Jorge Mario Bergoglio loves to judge and condemn those who call evil by its proper name while at the same time saying it it is not possible to "judge" practitioners and sodomy and its related perverse vices if they are of "good will," which means that those who sin against nature can be of "good will" and are worthy of "respect" for choosing to live in states of perverted perdition. 

No matter what Jorge Mario Bergoglio contends, however, God judges the sin of Sodom and has pronounced against it in the very words of Sacred Scripture: 

And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way. And the Lord said: Can I hide from Abraham what I am about to do: Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed? For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him. And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.

I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know. And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord. And drawing nigh he said: Wilt thou destroy the just with the wicked? If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein? Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.

And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake. And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes. What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty. And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.

Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty. I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten. And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place. (Genesis 16: 16-33)

And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken. Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor. The sun was risen upon the earth, and Lot entered into Segor. And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven. And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.

And his wife looking behind her, was turned into a statue of salt. And Abraham got up early in the morning and in the place where he had stood before with the Lord, He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace. (Genesis 19: 21-28.) 

Although apologists for all things lavender would have us believe that the sin of Sodom was that of a “lack of hospitality,” we know this is yet another Modernist myth designed to reaffirm those steeped in perverse sins against nature in their freely chosen behavior until the time that they meet Christ the King at the fearful moment of their Particular Judgment.

Perhaps, however, Bergoglio would have Catholics ignore Holy Mother Church's condemnations of against homosexual behavior that are contained in the very pages of Holy Scripture that were written the Divine Inspiration the Third Person of the Most Blessed Trinity, God the Holy Ghost:

[13] If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them. [14] If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you. [15] He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill. (Leviticus 20: 13-15.)

And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. And when you come into the house, salute it, saying: Peace be to this house. And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet. Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10: 11-15.) 

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, foolish, dissolute, without affection, without fidelity, without mercy. Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them. (Romans 1: 18-32.)

[9] Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, [10] Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. (1 Cor. 6: 9)

[6] And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. [7] As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. [8] In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty. [9] When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. [10] But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.  (Jude 1 6-10.)

Does the Catholic Church have to apologize for the Book of Leviticus, for the words of Our Lord Himself, for the writings of Saint Paul the Apostle and for that of Saint Jude Thaddeus, our dear Patron of Hopeless Cases, who was blessed to carry the Holy Shroud adorned with the Holy Face of Our Lord Jesus Christ upon it?

Ever the revolutionary, Jorge Mario Bergoglio has adopted the language of the homosexual collective, whose members are filled with bitter anger and hatred at anyone who dares to criticize their "lifestyles" as they are, whether or not they realize it, in rebellion against the very nature that God has implanted within them and have thus done what all revolutionaries do to justify themselves before men: to do violence to language in order to cloud supernatural and natural truth with a fog of irrationality and sentimentality.

It is shameful that one conciliar official after another has adopted this language, thereby conceding that one can identify himself on the basis of the inclination to and/or the commission of perverse sins against nature and the Sixth and Ninth Commandments and that civil society and must treat such self-identification as a legitimate basis for social interaction and legal protection under various "civil rights" statutes and ordinances. 

Then again, obviously, many conciliar officials, not a few of them afflicted with perversity themselves, have gone of their way created, fostered and promote a culture that has sustained and propagated the entire agenda of homosexual collective, including "marriage" and, quite importantly, persecuting anyone who criticizes sodomy for what it is. There has been the systematic recruitment, retention and promotion of homosexuals through the nooks and crannies of the conciliar structures, including its hierarchy, such as it is, and within parishes, schools, universities, colleges, seminaries, professional schools, religious houses and houses of so-called "spiritual formation." I suggest that those who have any doubt about this fact should consider the massive amount of documented evidence that Mrs. Randy Engel amassed in The Rite of Sodomy, which has an entire chapter devoted to the horrors of "New Ways Ministry," welcomed as it is at this time by the conciliar revolutionaries in the Vatican itself. 

Thus it is that the counterfeit church of concilairism, reflecting its "openness to the world" and its falsehoods, has bought into the ideology of the homosexual collective by building it into programs that are taught to presbyters, teachers and children, doing so with an special application to "touching" and expressions of "affection" when the problem of clergy abuse that has exploded into full public view in the past sixteen years now has been caused by the creation of an entire environment that is friendly to perversity. Jorge Mario Bergoglio is simply saying, therefore, what he has been conditioned to say by the whole rotten ambiance of conciliarism. He is a creature of error and licentiousness, believing that the only "sins" one can commit revovle around being "rigid" in one's "positions" and to be "clear-cut" in one's thinking about truth and heresy, moral right and moral wrong.

Our true popes condemned heresy and error. They condemned moral wrong for what it is without any "nuancing" of issues.

So have our saints, including Saint Peter Damian and Pope Leo IX.

Saint Peter Damian's Book of Gommorha explained the detestable nature of the sin of Sodom, something that Mrs. Engel made clear in The Rite of Sodomy:

According to Damian, the vice of sodomy "surpasses the enormity of all others," because:

"Without fail, it brings death to the body and destruction to the soul. It pollutes the flesh, extinguishes the light of the mind, expels the Holy Spirit from the temple of the human heart, and gives entrance to the devil, the stimulator of lust. It leads to error, totally removes truth from the deluded mind ... It opens up hell and closes the gates of paradise ... It is this vice that violates temperance, slays modesty, strangles chastity, and slaughters virginity ... It defiles all things, sullies all things, pollutes all things ... This vice excludes a man from the assembled choir of the Church ... it separates the soul from God to associate it with demons. This utterly diseased queen of Sodom renders him who obeys the laws of her tyranny infamous to men and odious to God... She strips her knights of the armor of virtue, exposing them to be pierced by the spears of every vice ... She humiliates her slave in the church and condemns him in court; she defiles him in secret and dishonors him in public; she gnaws at his conscience like a worm and consumes his flesh like fire. ... this unfortunate man (he) is deprived of all moral sense, his memory fails, and the mind's vision is darkened. Unmindful of God, he also forgets his own identity. This disease erodes the foundation of faith, saps the vitality of hope, dissolves the bond of love. It makes way with justice, demolishes fortitude, removes temperance, and blunts the edge of prudence. Shall I say more?"

No, dearest St. Peter Damian, I think not.

Like every saint before him, and every saint that will ever come after him, St. Peter Damian exhorts the cleric caught in the vice of sodomy to repent and reform his life and in the words of the Blessed Apostle Paul, "Wake up from your sleep and rise from the dead, and Christ will revive (enlighten) you." (Eph 5:14) In a remarkable affirmation of the Gospel message, he warns against the ultimate sin of despairing of God's mercy and the necessity of fasting and prayer to subdue the passions:

"... beware of drowning in the depths of despondency. Your heart should beat with confidence in God's love and not grow hard and impenitent, in the face of your great crime. It is not sinners, but the wicked who should despair; it is not the magnitude of one's crime, but contempt of God that dashes one's hopes."

Then, in one of the most beautiful elocutions on the grandeur of priestly celibacy and chastity ever written, Damian reminds the wayward cleric or monk of the special place reserved in Heaven for those faithful priests and monks who have willingly forsaken all and made themselves eunuchs for Christ's sake. Their names shall be remembered forever because they have given up all for the love of God, he says.

One of the very interesting historical sidebars to Damian's treatise is that he made no preference to the popular practice of distinguishing "notorious" from "non-notorious" cases of clerical immorality--a policy which can be traced back to the 9th century and the canonical reforms on ecclesiastical and clerical discipline by the great German Benedictine scholar and Archbishop of Mainz, Blessed Maurus Magnentius Rabanus (776?-856). Under this policy, the removal of clerics found guilty of criminal acts including sodomy, depended on whether or not his offense was publicly known, or was carried out and confessed in secret.

In cases that had become "notorious," the offending cleric was defrocked and/or handed over to the secular authorities for punishment. But if his crime was known only to a few persons such as his confessor or religious superior, the offending cleric was privately reprimanded, served a penance and then was permitted to continue at his post, or transferred to a similar post in a different diocese. Given the aggressive and predatory nature of the vice of sodomy, it is highly likely that such a policy contributed to, rather than inhibited, sodomical practices among clerics and religious between the mid-800s and the early 1000s. In any case, it was unlikely that Damian, who openly expressed his condemnation of too lenient canonical regulations related to the punishment of clerical sodomites and was so judicious in preserving the integrity of the priesthood and religious life, would have approved such a policy.

Saints are realists, which is no doubt why St. Peter Damian anticipated that his "small book" which exposes and denounces homosexual practices in all ranks of the clergy including the hierarchy, would cause a great commotion in the Church. And it did.

In anticipation of harsh criticism, the holy monk puts forth his own defense as a 'whistle-blower'. He states that his would-be critics will accuse him of "being an informer and a delator of my brother's crimes," but, he says, he has no fear of either "the hatred of evil men or the tongues of detractors."

Hear, dear reader, the words of St. Peter Damian that come thundering down to us through the centuries at a time in the Church when many shepherds are silent while clerical wolves, some disguised in miters and brocade robes, devour its lambs and commit sacrilege against their own spiritual sons:

"... I would surely prefer to be thrown into the well like Joseph who informed his father of his brothers' foul crime, than to suffer the penalty of God's fury, like Eli, who saw the wickedness of his sons and remained silent. (Sam 2:4) ... Who am I, when I see this pestilential practice flourishing in the priesthood to become the murderer of another's soul by daring to repress my criticism in expectation of the reckoning of God's judgement? ... How, indeed, am I to love my neighbor as myself if I negligently allow the wound, of which I am sure he will brutally die, to fester in his heart? ... "So let no man condemn me as I argue against this deadly vice, for I seek not to dishonor, but rather to promote the advantage of my brother's well-being. "Take care not to appear partial to the delinquent while you persecute him who sets him straight. If I may be pardoned in using Moses' words, 'Whoever is for the Lord, let him stand with me.' (Ezek 32:26)"

As he draws his case against the vice of clerical sodomy to a close, St. Peter Damian pleads with another future saint, Pope Leo IX, urging the Vicar of Christ to use his office to reform and strengthen the decrees of the sacred canons with regard to the disposition of clerical sodomites including religious superiors and bishops who sexually violate their spiritual sons.

Damian asks the Holy Father to "diligently" investigate the four forms of the vice of sodomy cited at the beginning of his treatise and then provides him (Damian) with definitive answers to the following questions by which the "darkness of uncertainty" might be dispelled and an "indecisive conscience" freed from error:

1) Is one who is guilty of these crimes to be expelled irrevocably from holy orders?

2) Whether at a prelate's discretion, moreover, one might mercifully be allowed to function in office?

3) To what extent, both in respect to the methods mentioned above and to the number of lapses, is it permissible to retain a man in the dignity of ecclesiastical office?

4) Also, if one is guilty, what degree and what frequency of guilt should compel him under the circumstances to retire?

Damian closes his famous letter by asking Almighty God to use Pope Leo IX's pontificate "to utterly destroy this monstrous vice" that a prostrate Church may everywhere rise to vigorous stature." (Mrs. Randy Engel, The Rite of Sodomy, pp. 53-55)

Does Jorge Mario Bergoglio/Francis want to destroy this monstrous vice?

Hardly.

He wants to befriend and to reaffirm those who attracted to it and to see it "mainstreamed" more and more in society, which is pretty much a fait accompli these days (see, for example, Irreversible By Means Merely Human. and Arguing About Who Decides That Which Is Beyond Humans To Decide, part one, Arguing About Who Decides That Which Is Beyond Humans To Decide, part two, Arguing About Who Decides That Which Is Beyond Humans To Decide, part three, andArguing Who Decides That Which is Beyond Humans To Decide, part four)

By contrast, consider how Pope Leo IX responded to the report presented to him by Saint Peter Damian:

The approximate date that Damian delivered the Book of Gomorrah to Pope Leo IX is generally held to be the second half of the first year of the pontiff's reign, i.e., mid-1049, although some writers put the date as late as 1051. We do know, absolutely, that the Pope did respond to Damian's concerns, as that response in the form of a lengthy letter (JL 4311; ItPont 4.94f., no.2) is generally attached to manuscripts of the work.

Pope Leo IX opens his letter to "his beloved son in Christ, Peter the hermit," with warm salutations and a recognition of Damian's pure, upright and zealous character. He agrees with Damian that clerics, caught up in the "execrable vice" of sodomy "verily and most assuredly will have no share in his inheritance, from which by their voluptuous pleasures they have withdrawn. " Such clerics, indeed profess, if not in words, at least by the evidence of their actions, that they are not what they are thought to be," he declares.

Reiterating the category of the four forms of sodomy that Damian lists, [59] the Holy Father declares that it is proper that by "our apostolic authority" we intervene in the matter so that "all anxiety and doubt be removed from the minds of your readers".

"So let it be certain and evident to all that we are in agreement with everything your book contains, opposed as it is like water to the fire of the devil," the Pope continues. "Therefore, lest the wantonness of this foul impurity be allowed to spread unpunished, it must be repelled by proper repressive action of apostolic severity, and yet some moderation must be placed on its harshness," he states.

Next, Pope Leo IX gives a detailed explanation of the Holy See's authoritative ruling on the matter.

In light of divine mercy, the Holy Father commands, without contradiction, that those who, of their own free will, have practiced solitary or mutual masturbation or defiled themselves by interfemoral coitus, but who have not done so for any length of time, nor with many others, shall retain their status, after having "curbed their desires" and "atoned for their infamous deeds with proper repentance".

However, the Holy See removes all hope for retaining their clerical status from those who alone or with others for a long time, or even a short period with many, "have defiled themselves by either of the two kinds of filthiness which you have described, or, which is horrible to hear or speak of, have sunk to the level of anal intercourse."

He warns potential critics, that those who dare to criticize or attack the apostolic ruling stand in danger of losing their rank. And so as to make it clear to whom this warning is directed, the Pope immediately adds, "For he who does not attack vice, but deals with it lightly, is rightly judged to be guilty of his death, along with the one who dies in sin."

Pope Leo IX praises Damian for teaching by example and not mere words, and concludes his letter with the beautiful hope that when, with God's help, the monk reaches his heavenly abode, he may reap his rewards and be crowned, "Ö in a sense, with all those who were snatched by you from the snares of the devil."

Clearly, on the objective immorality of sodomical acts, both Damian and Pope Leo IX were in perfect accord with one another. However, in terms of Church discipline, the pope appears to have taken exception with Damian's appeal for the wholesale deposition of all clerics who commit sodomical acts. I say, appears, because I believe that even in the matter of punishing known clerical offenders, both men were more in agreement than not.

Certainly, Damian, who was renown for his exemplary spiritual direction of the novitiates and monks entrusted to his care, was not unaware of certain mitigating circumstances that would diminish if not totally remove the culpability of individuals charged with the crime of sodomy.

For example, as with certain clerical sex abuse cases that have come to light today involving the Society of St. John and the Legionaries of Christ, which the Holy See has yet to investigate, some novices or monks may have been forced or pressured by their superiors to commit such acts. No doubt, it is circumstances such as these that prompted Pope Leo IX to use the term, "who of his own free will" in describing a cleric guilty of sodomy. Also among the four varieties of sodomy Damian discusses in his treatise, he states that interfemoral and anal coitus are to be judged more serious than solitary or mutual masturbation.

All in all, what this writer found to be most remarkable about the pope's letter to Damian, was the absolutist position Pope Leo IX took concerning the ultimate responsibility of the offending cleric's bishop or religious superior. If the latter criticized or attacked this apostolic decree, he risked losing his rank! Prelates who fail to "attack vice, but deal lightly with it," share the guilt and sentence of the one who dies in sin, the pope declared. (Mrs. Randy Engel, The Rite of Sodomy, pp. 57-58)

Writing five hundred years after Saint Peter Damian and Pope Leo IX, Pope Saint Pius V explained the just penalty due clerics caught in the act of unnatural vice:'

That horrible crime, on account of which corrupt and obscene cities were destroyed by fire through divine condemnation, causes us most bitter sorrow and shocks our mind, impelling us to repress such a crime with the greatest possible zeal.

Quite opportunely the Fifth Lateran Council [1512-1517] issued this decree: "Let any member of the clergy caught in that vice against nature . . . be removed from the clerical order or forced to do penance in a monastery" (chap. 4, X, V, 31). So that the contagion of such a grave offense may not advance with greater audacity by taking advantage of impunity, which is the greatest incitement to sin, and so as to more severely punish the clerics who are guilty of this nefarious crime and who are not frightened by the death of their souls, we determine that they should be handed over to the severity of the secular authority, which enforces civil law.

Therefore, wishing to pursue with the greatest rigor that which we have decreed since the beginning of our pontificate, we establish that any priest or member of the clergy, either secular or regular, who commits such an execrable crime, by force of the present law be deprived of every clerical privilege, of every post, dignity and ecclesiastical benefit, and having been degraded by an ecclesiastical judge, let him be immediately delivered to the  to the secular authority to be put to death, as mandated by law as the fitting punishment for laymen who have sunk into this abyss. (Pope Saint Pius V, Horrendum illud scelus, August 30, 1568.)

Death, not "brotherhood" and "mainstreaming" for the sake of "inclusivity," was what Pope Saint Pius V, faithful to the teaching of Saint Paul the Apostle in his Epistle to the Roman cited above, believed should be imposed on the clergy as well as the laity who were caught in "such an execrable crime" that caused him "such better sorrow" shocked his papal mind as he sought to "repress such a crime with the greatest possible zeal."

Jorge Mario Bergoglio/Francis and others in the conciliar structures want to provide "brotherhood" and "acceptance."

Just a slightly different approach, wouldn't you say?

A true pope understood the horror of such a detestable sin on the part of the clergy and sought to administer punishment to serve as a medicinal corrective for other priests and to demonstrate to the laity the horrific nature of such a moral crime.

A false "pope"seeks to appear as an agent of mercy when he is actually an apostle of eternal death, and there are those under him who have felt free to spend around $4.5 million of the conciliar Vatican's money to fund a pornograhic motion picture depicting the perverted Elton John in a favorable light (see The Vatican Spent Millions on Elton John's Biopicww.thedailybeast.com/how-the-vaticans-charity-spent-millions-on-elton-johns).

Mind you, I am not suggesting the revival of the death penalty for sodomy in a world where it would not be understood and where the offender would be made a "martyr" for the cause of perversity, only pointing out the fact that the Catholic Church teaches that clerics and others in ecclesiastical authority who are guilty of serious moral crimes are deserving of punishment, not protection, by their bishops. Such is the difference yet again between Catholicism and conciliarism.

It is shameful that anyone would seek to provide a cover for a man who has such disregard for the honor and glory and majesty of the Most Blessed Trinity and who seeks to indemnify sinners in the name of what is nothing other than a false mercy.

As has been noted so frequently on this site in the past six and one-half years since Jorge Mario Bergoglio’s ascent to power within the walls of the Occupied Vatican on the West Bank of the Tiber River, we are witnessing only the perfection of the inherent degeneracy of conciliarism’s false teachings and its sacramentally barren liturgical rites. It was only a matter of time for men who have propagated grave doctrinal errors would come to propagate ever manner of moral error imaginable in the name of a false “mercy” and “tolerance.”

The counterfeit church of conciliarism is a false church. Its "pontiffs" and "bishops" have given us a steady diet of apostasy, blasphemy and sacrilege over the course of the past nearly fifty-nine years.

Once again, Antichrist is not going to give his calling card. We are going to have to use the faculty of reason, guided by the sensus Catholicus and the clear teaching of the Catholic Church, to recognize who he his and who has done his bidding for him in advance of his coming.

While God alone is the sole Judge of the subjective state of souls, He gave us the sensus fidei when we were baptized in order to be able to recognize sin for what it is and thus to amend our own lives when are tempted to sin or find ourselves in the near occasion of sin. This sensus fidei also provides us with the ability to perform the Spiritual Works of Mercy, which includes, of course, admonishing the sinner. “Pope Francis” and his “bishops” do not believe this. Indeed, they condemn those who do. How is this not apostasy?

Catholics believe in the Spiritual Works of Mercy, Jorge. Here is a little review for you:

• To instruct the ignorant.
• To counsel the doubtful.
• To admonish sinners.
• To bear wrongs patiently;
• To forgive offences willingly;
• To comfort the afflicted;
• To pray for the living and the dead.

Catholics also believe that there are nine ways that they can be accessories to the sins of others:

• 1. By counsel.
• 2. By command.
• 3. By consent.
• 4. By provocation.
• 5. By praise or flattery of the evil done.
• 6. By silence.
• 7. By connivance.
• 8. By partaking.
• 9. By defense of the ill done.

Conciliarism is by its very false nature uncharitable as it makes a mockery of the authentic, immutable teaching that Our Blessed Lord and Saviour Jesus Christ by making it appear that it is somehow opposed to tenderness and mercy to follow these words that Saint Paul wrote in his Second Epistle to Saint Timothy:

[1] I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom: [2] Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. [3] For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: [4] And will indeed turn away their hearing from the truth, but will be turned unto fables. [5] But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober. (2 Tim. 4: 1-15.)

A physician does not "judge" anyone if he warns him what might happen if he does not stop engaging in a certain course of behavior that is deleterious to his bodily health.

Similarly, one who warns another about the state of his soul as he persists in a life of unrepentant sin is simply performing a fundamental Spiritual Work of Mercy, and those who are inclined to and/or steeped in perverse sins against nature are not to be left without being remonstrated as this is a duty of a Catholic before God and to the eternal and temporal good of the sinner.

It is one thing to sin and to be sorry and then to seek out the mercy of the Divine Redeemer in the Sacred Tribunal of Penance. It is quite another to persist in sin, no less perverse sins against nature, unrepentantly and to expect others to reaffirm him in those sins, whether explicitly by words of approval or implicitly by silence, which betokens consent. Catholics must judge the states of their own souls every night in their Examen of Conscience, and they have a duty to help others to recognize the serious states of sin into which they have plunged themselves, praying beforehand to God the Holy Ghost to fill them with wisdom and prudence so as to provide a warning in such a way that could plant a seed to get an unrepentant sinner to a true priest in the Sacred Tribunal of Penance.

To accept any of this as coming from the Catholic Church is to admit that she can propagate heresy and error to tickle the ears of Catholics and non-Catholics alike while scandalizing many Protestants and even Orthodox Jews by daring to assert that sinful behavior, whether natural or unnatural, contains "elements of true love" that can "teach" the "Church" about the "meaning" of "love" and "families" in our "modern" age.

Those who are unchaste must be exhorted to quit their immoral behavior, seeking out the Mercy of the Divine Redeemer in the Sacred Tribunal of Penance at the hands of a true priest as he acts in persona Christi as an alter Christus, resolved from thence on to live penitentially as the consecrated slaves of the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary, praying as many Rosaries each day as their state-in-life permits. You will hear no such exhortations from the lips of the conciliar "bishops," staring with Jorge Mario Bergoglio himself.

We do not base human self-identification on the basis of an inclination to commit various sins. If we did, of course, perhaps we could refer to the "blasphemers' community" and the "killers' community" and the "thieves' community" and the "adulterers' community" and the "gossipers' community" and the "enviers' community." (Well, come to think of it, the counterfeit church of conciliarism is a collection of blasphemers, isn't it?) Human self-identification is not based on the inclination to commit any sins, and for Jorge Mario Bergoglio and his band of conciliar revolutionaries to reaffirm those inclined to the commission of perverse sins demonstrates that they, the conciliar revolutionaries, do not understand that true love of God requires us will the good of others. the ultimate good of others is the salvation of their immortal souls, which they conciliar revolutionaries impede, not advance, as they write about the "elements of true love" and concern that perverse sinners have for each other than can "inspire" others by the "sacrifices" they make for each other.

Let me reprise the following once again for those who have been away from this site for a while:

1) God's love for us is an act of His divine will, the ultimate expression of which is the salvation of our immortal souls.

2) Our love for others must be premised on willing for them what God wills for us: their salvation.

3) We love no one authentically if we do or say anything, either by omission or commission, which reaffirms him in a life of unrepentant sin.

4) God hates sin. He wills the sinner to repent of his sins by cooperating with the graces He won for them on the wood of the Holy Cross.

5) Sin is what caused Our Blessed Lord and Saviour Jesus Christ to suffer unspeakable horrors on the wood of the Holy Cross and caused His Most Blessed Mother's Sorrowful and Immaculate Heart to be thrust through with Seven Swords of Sorrow.

6) No one can say that he loves Our Lord or Our Lady if he persist in sin unrepentantly and/or celebrates the commission of sin in public acts of defiance against the binding precepts of the Divine positive law and the Natural Law.

7) Each sin darkens the intellect and weakens the will, inclining us all the more to sin and sin again. We must, therefore, resolve never to sin again and to do penance for our sins as Our Lady herself implored us to do when she appeared in th Cova da Iria near Fatima, Portugal, ninety years ago.

8) It is therefore forbidden for anyone of this parish or diocese to participate or support, whether morally or financially, any event whatsoever that celebrates any sin, whether natural or unnatural, and/or encourages people to persist in sin as a legitimate "lifestyle."

9) One of the Spiritual Works of Mercy is to admonish the sinner. We have an obligation to admonish those who are in lives on unrepentant sin to turn away from their lives of sin and to strive to pursue the heights of sanctity.

10) God has compassion on all erring sinners, meaning each one of us. He understands our weakness. He exhorts us, as He exhorted the woman caught in adultery, to "Go, and commit this sin no more."

11) It is not an act of "love" for people to persist in unrepentant sins with others.

12) It is not an act of "judgmentalness" or "intolerance" to exhort people who are living lives of unrepentant sin to reform their lives lest their souls wind up in Hell for eternity.

13) Mortal Sins cast out Sanctifying Grace from the soul. Those steeped in unrepentant mortal sin are the captives of the devil until they make a good and sincere Confession.

14) Certain sins cry out to Heaven for vengeance. Sodomy is one of the four sins that cry out to Heaven for vengeance.

15) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments do not "love" the individuals with whom they are sinning. Authentic love cannot exist in a soul committed to a life against the Commandments of God and the eternal welfare of one's own soul, no less the souls of others.

16) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments are not fit to adopt children.

17) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments are not fit to adopt children because their very sinful lives put into jeopardy the eternal of the souls of the children they seek to adopt. It is not possible for people who are sinning unrepentantly to teach children to hate sin as God hates sin. They are immersed in sin. Pope Pius XI put it this way in Casti Connubii, December 31,1930:

But Christian parents must also understand that they are destined not only to propagate and preserve the human race on earth, indeed not only to educate any kind of worshippers of the true God, but children who are to become members of the Church of Christ, to raise up fellow-citizens of the Saints, and members of God's household, that the worshippers of God and Our Savior may daily increase. (Pope Pius XI, Casti Connubii, December 31,1930.)

18) Those engaged in unnatural, perverse acts against the Sixth and Ninth Commandments are further unfit to adopt children because they have no right in the Divine positive law or the natural law to live together as a "couple."  Once again, Pope Pius XI's Casti Connubii:

Nor must We omit to remark, in fine, that since the duty entrusted to parents for the good of their children is of such high dignity and of such great importance, every use of the faculty given by God for the procreation of new life is the right and the privilege of the married state alone, by the law of God and of nature, and must be confined absolutely within the sacred limits of that state. (Pope Pius XI, Casti Connubii, December 31,1930.)

19) Those engaged in unnatural, perverse acts against the Sixth and Ninth Commandment have no right in the Divine positive law or the natural law to present a "model" of parenthood that is from the devil himself. The words that Saint Paul wrote about perversity in Rome in his own day are quite apropos of our own:

Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use against which is their nature.

And in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

And as they liked not to  have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, foolish, dissolute, without affection, without fidelity, without mercy.

Who, having known the justice of God, did not understand that they who do such things are worthy of death; and not only they that do them, but they also that consent to them that do them.  (Romans 1: 24-32)

20) Matrimony was elevated to a Sacrament by Our Lord at the wedding feast in Cana. The Holy Sacrament of Matrimony is entered into by one man and by one woman to achieve these ends: the procreation and education of children, the mutual good of the spouses, a remedy for concupiscence. Pope Pius XI noted this in Casti Connubii:

This conjugal faith, however, which is most aptly called by St. Augustine the "faith of chastity" blooms more freely, more beautifully and more nobly, when it is rooted in that more excellent soil, the love of husband and wife which pervades all the duties of married life and holds pride of place in Christian marriage. For matrimonial faith demands that husband and wife be joined in an especially holy and pure love, not as adulterers love each other, but as Christ loved the Church. This precept the Apostle laid down when he said: "Husbands, love your wives as Christ also loved the Church,"[24] that Church which of a truth He embraced with a boundless love not for the sake of His own advantage, but seeking only the good of His Spouse.[25] The love, then, of which We are speaking is not that based on the passing lust of the moment nor does it consist in pleasing words only, but in the deep attachment of the heart which is expressed in action, since love is proved by deeds. This outward expression of love in the home demands not only mutual help but must go further; must have as its primary purpose that man and wife help each other day by day in forming and perfecting themselves in the interior life, so that through their partnership in life they may advance ever more and more in virtue, and above all that they may grow in true love toward God and their neighbor, on which indeed "dependeth the whole Law and the Prophets." For all men of every condition, in whatever honorable walk of life they may be, can and ought to imitate that most perfect example of holiness placed before man by God, namely Christ Our Lord, and by God's grace to arrive at the summit of perfection, as is proved by the example set us of many saints.

This mutual molding of husband and wife, this determined effort to perfect each other, can in a very real sense, as the Roman Catechism teaches, be said to be the chief reason and purpose of matrimony, provided matrimony be looked at not in the restricted sense as instituted for the proper conception and education of the child, but more widely as the blending of life as a whole and the mutual interchange and sharing thereof. (Pope Pius XI, Casti Connubii, December 31, 1930.)

21) It is never permissible to put even one child into spiritual, if not physical, jeopardy by claiming that so many others would be helped if the Church did not cooperate with an unjust law. Our Lord said that it would be better for one to have a millstone thrown around his neck and thrown into a lake than to lead one of his little ones astray. He was not joking.

22) Sinners must repent of the evil they have done in order to live ives of penance and mortification worthy of Saint Francis of Assisi. Pray as many Rosaries as you can each day of our life. They must repent and pray and work for the conversion of those with whom they have sinned, sure to make a full, integral confession to a true piest in the Sacred Tribunal of Penance on a weekly basis. 

A Catholic bishop would not hesitate to make these points.

Although there are some true bishops from the Eastern Rites present in Rome at this time, they are one with the their brother “non-bishops” of the Roman Rite within the counterfeit church of conciliarism as being completely bereft of the Catholic Faith, thus leaving souls “happy” in this life to be condemned for all eternity in Hell, the very place where the conciliar revolutionaries themselves are headed if they do not have a miraculous conversion to the true Faith before they die. 

Ah, Bergoglio is neither a Catholic nor a bishop. He is a man who fell from the Faith long ago, dating back to the days he was scandalized by the refusal of faithful Catholics to recognize the legitimacy of divorced Catholics "marrying" again civilly. He is a suborner of sin because he is A Man of Sin.

How do Catholics speak to sinners? 

How did Our Blessed Lord and Saviour Jesus Christ speak to sinners whilst He walk the face of the earth?

Our Lord did not reaffirm the woman caught in adutery her sin. He did not applaud her. He did not excuse the gravity of violating the Sixth Commandment. He did not explain away her sin by saying that she was genetically-predisposed to commit it or that it was "impossible" for her to keep from committing it. Our Lord, the Second Person of the Blessed Trinity made Man in His Most Blessed Mother's Virginal and Immaculate Womb by the power of the Third Person of the Most Blessed Trinity, God the Holy Ghost, said the following to her:

Go, and now sin no more. (John 8: 11.)

Our Lord told His friend from Bethany to reform her life, to quit her sins once and for all. He tells us, each of whom is a sinner (and I am one of the worst and most miserable, truth be told) the same thing in the Sacred Tribunal of Penance as we resolve to amend our lives as we pray the Act of Contrition as a true priest administers Absolution upon our immortal souls, thereby applying the merits His own Most Precious Blood upon them.

The false mercy of Jorge Mario Bergoglio, coupled with his denunciations of faithful Catholics, comes at a time when sin is being justified and enabled by the lords of Modernity, who deem as "haters" the very people Bergoglio sees as "hypocrites." None other than the Patron Saint of Moral Theologians, Saint Alphonsus de Liguori, a Doctor of Holy Mother Church, had a few choice words about the delusions of the sorts of unprentant sinners whom Bergoglio believes are "judged" by merciless "hypocrites".

Consider the following passages from Saint Alphonsus de Ligouri’s sermon for Sexagesima Sunday:

The Devil brings sinners to hell by closing their eyes to the dangers of perdition. He first blinds them, and then leads them with himself to eternal torments. If, then, we wish to be saved, we must continually pray to God in the words of the blind man in the gospel of this day,” Lord, that I may see." Give me light: make me see the way in which I must walk in order to save my soul, and to escape the deceits of the enemy of salvation. I shall, brethren, this day place before your eyes the delusion by which the devil tempts men to sin and to persevere in sin, that you may know how to guard yourselves against his deceitful artifices  

2. To understand these delusions better, let us imagine the case of a young man who, seized by some passion, lives in sin, the slave of Satan, and never thinks of his eternal salvation. My son, I say to him, what sort of life do you lead? If you continue to live in this manner, how will you be able to save your soul? But, behold! the devil, on the other hand, says to him: Why should you be afraid of being lost? Indulge your passions for the present: you will afterwards confess your sins, and thus all shall be remedied. Behold the net by which the devil drags so many souls into hell. “Indulge your passions: you will hereafter make a good confession." But, in reply, I say, that in the meantime you lose your soul. Tell me: if you had a jewel worth a thousand pounds, would you throw it into a river with the hope of afterwards finding it again? What if all your efforts to find it were fruitless? God! you hold in your hand the invaluable jewel of your soul, which Jesus Christ has purchased with his own blood, and you cast it into hell! Yes; you cast it into hell; because according to the present order of providence, for every mortal sin you commit, your name is written among the number of the damned. But you say.” I hope to recover God’s grace by making a good confession." And if you should not recover it, what shall be the consequences? To make a good confession, a true sorrow for sin is necessary, and this sorrow is the gift of God: if he does not give it, will you not be lost for ever?  ("The Delusions of Sinners: Sermon for Quinquagesima Sunday," as found in Saint Alphonsus de Liguori, The Sermons of Saint Alphonsus Liguori For All the Sundays of the Year, republished by TAN Books and Publishers in 1982, pp. 118-119.)

The conciliar revolutionaries, of course, live in a delusional world. Their world is so delusion that they do not even tell the unrepentant sinner that he has to make a good confession, not that the thought of doing so enters into the minds of most unrepentant sinners today.

Bergoglio embraces and enables the very crimes of Modernity that have contributed to the natural disasters of our present age, and he bears direct responsibility for the crimes of Modernism as advanced by the counterfeit church of conciliarism.

Mother Mariana de Jesus Torres explained the connection between the sins of men and natural disasters and tragedies:

While the founding mothers admired Mother Mariana's perfect observance of the rule and practice of virtue, there were other sisters who were stirred by jealousy. Mother Marina suffered insults and persecutions form those sisters without ever trying to justify herself or protest. Only at the foot of the Tabernacle did she confide her secret sorrows to her Beloved. One day in 1582, as she was praying before the altar, she saw the Tabernacle open and Christ Himself emerged, suffering as He had at Golgotha. The Blessed Virgin, at His feet, was shedding tears of pearls. Mother Mariana asked her, "My Lady, am I do blame for this sadness?"

"No, she replied, "it is not you, but the criminal world." Then as Our Lord began His Agony, she heard the voice of the Eternal Father saying, "This punishment will be for the 20th century." She saw three swords hanging over the head of Christ. On each was written, "I shall punish heresy, blasphemy and impurity." With this, she was given to understand all that would take place in the present era.

The Holy Virgin continued: "My daughter, will you sacrifice yourself for the people of this time?" Mother Mariana replied, "I am willing." And immediately the swords moved away from the agonizing Christ and buried themselves in the hear of Mother Mariana, who fell dead through the violence and pain. (Marian Therese Horvat, Ph.D., Our Lady of Good Success: Prophecies for Our Times, Tradition in Action, Inc., second edition, 2000, p. 27.)

Following Mother Mariana's "mysterious death and resurrection," Our Lady spoke to her again:

"Thus do I make it known to you that from the end of the 19th century and especially in the 20th century, in what is today the Colony and then will be the Republic of Ecuador, the passions will erupt and there will be a total corruption of customs, for Satan will reign almost completely by means of Masonic sects. They will focus particularly on the children in order to achieve this general corruption. Woe to the children of these times! It will be difficult to receive the Sacrament of Baptism, and also that of Confirmation. Making use of persons in positions of authority, the devil will assiduously try to destroy the Sacrament of Confession ...

"The same thing will happen with Holy Communion. Alas! How deeply I grieve upon manifesting to you the many and horrible sacrileges--both public and also secret--that will occur from such profanations of the Holy Eucharist! Often during this epoch, the enemies of Jesus Christ, instigated by the demon, will steal consecrated hosts from the churches so that they might profane the Eucharistic Species. My Most Holy Will will see Himself cast upon the ground and trampled upon by irreverent feet" . . . .

"Know, moreover, that Divine Justice releases terrible chastisements on entire nations, not only for the sins of the people, but especially for those of priests and religious persons. For the latter are called by the perfection of their state, to be the salt of the earth, the masters of truth and deflectors of divine wrath. Straying from their divine mission, they degrade themselves in such a way that, before the eyes of God, they quicken the rigor of the punishments. . . . (Our Lady of Good Success: Prophecies for Our Times, pp. 44-45; 63) 

We should not be surprised, therefore, by the outbreaks of various natural disasters as they are instruments of God's justice. They are also, however, instruments of His ineffable mercy, providing survivors (and those in other parts of the world who become aware of various disasters) an opportunity to amend their lives and return to Him through His Catholic Church before they die sudden and sacramentally unprovided-for deaths. We must remember that there is nothing we can suffer in this passing, mortal vale of tears that is the equal of what one of our least Venial Sins caused Our Lord to suffer during His Passion and Death, remembering also how our sins caused Seven Swords of Sorrow to be thrust through the Immaculate Heart of the Blessed Virgin Mary.

Dr. Horvat put it this way in Our Lady of Good Success: Prophecies for Our Times:

It is almost impossible for us to understand the next phase of the life of the novice Mariana de Jesus Torres. Hidden in the Heart of her Spouse, she was inflamed with a desire for a life of immolation and sacrifice. Our Lord Himself told her the practices she should carry out during the free hours of the community schedule and the penances she should perform each week. Her severe disciplines, sacrifices, fasting and prayer, all described in chapters of the manuscript, appear daunting to the man of our century, who finds suffering something to avoid, or, at best, to endure as austerely as possible.

Suffering is highly ennobling. On this road of suffering in union with Christ, man finds the fullest meaning of his life, and he discovers that frequently it is in the great sufferings of life, accepted with a supernatural disposition, that he can find a joy which the greatest pleasures do not give. Further, he discovers in suffering an interior state that makes him capable of soaring to heights impossible for one who does not suffer. Only when man embraces great sufferings can his horizons expand to grand metaphysical and religious heights and his spirit advance to a superior state. At the end of Mother Mariana's life when her sanctity was acknowledged in the community and convent, she would look back with nostalgia and sigh for the days of persecution and suffering. (Marian Therese Horvat, Ph.D., Our Lady of Good Success: Prophecies for Our Times, Tradition in Action, Inc., second edition, 2000, p. 26.)

Yes, God punishes men for the sins, both in this life and, in the case of those who die in a state of Mortal sin, for all eternity in hell. This is simply His Divine Justice, which is not in the least in conflict with his ineffable mercy for erring sinners who seek to reform their lives by confessing their sins, both by kind and number as far as they are able to remember, to a true priest.

God will not be mocked. Sins must be punished. God chooses a variety of ways to punish us errant, recidivist, ungrateful sinners. The elements of the earth are themselves disturbed by human sins as they are part of the Order of Creation (Nature) whose perfect balance was rent asunder as a result of Original Sin. 

I would entreat you, however, to consider how Our Blessed Lord and Saviour Jesus Christ Himself told Mother Mariana de Jesus Torres that the sins of men in Ecuador, a country favored with the visits of Our Lady of Good Success and ruled for twelve years (1859 to 1865 and 1869 to the time of assassination in 1875) by that great exemplar of the Social Reign of Christ the King, Gabriel Garcia Moreno, would diminish the luster of the sunsets in that country on the equator:

She saw that when this would happen, the beautiful dawn that each morning would break forth with refulgence over this land--so enchantingly spectacular that some persons would rise at daybreak just to see the day break--would lose some of its brilliance. Thus does earth reflect Heaven, and the earth's beauty and vitality diminish with sin and infidelity to grace. This favor of beautiful dawns should cease, Mother Mariana was given to understand, because the Republic [of Ecuador, which was then only a Spanish colony] would become corrupt and ungrateful for the benefits it received from God. (Marian Therese Horvat, Ph.D., Stories and Miracles of Our Lady of Good Success, Tradition in Action, Inc., 2002, p. 68.)

Men must quit their sins and repent of them in the Sacred Tribunal of Penance. They must treat each other as they would treat Our Blessed Lord and Saviour Jesus Christ, Who was made Flesh in Our Lady's Virginal and Immaculate Womb, where He spent nine months growing to the point of His Nativity in poverty and anonymity in Bethlehem on Christmas Day.

No one can say that he loves Our Lord and yet supports His dismemberment mystically in the persons of innocent preborn children. And it is impossible to provide for any element of  the common temporal good on an enduring basis as long as the innocent preborn are attacked with legal impunity, as long as the Sovereignty of God over the sanctity and fecundity of marriage is denied by means of contraception, as long as perversity is promoted under the slogans of "diversity" and "human rights," as long as men live as though there is no true Church and that they do not have to face Christ the King as their Judge at the moment of their Particular Judgments.

Men cannot sin wantonly without realizing terrible chastisements from God, something that Saint Alphonsus de Liguori made very clear in Preparation for Death:

The Lord does not wish us to be lost; and therefore, by the threat of chastisement, he unceasingly exhorts us to a change of life. Except you will be converted, He will brandish His sword. Behold, he says in another place, how many, because they would not cease to offend me, have met with a sudden death, when they were least expecting it, and were living in peace, secure of a life of many years. For whey they shall say: Peace and security: then shall sudden destruction come upon them. Again he says: Unless you shall do penance, you shall likewise perish. Why so many threats of chastisements before the execution of vengeance? It is because he wishes that we amend our lives, and thus avoid an unhappy death. "He," says Saint Augustine, "who tells you to beware, does not wish to take away your life." It is necessary, then, to prepare our accounts before the day of account arrives. Dearly beloved Christians, were you to die, and were your lot for eternity to be decided before night would your accounts be ready? Oh! how much would you give to obtain from God another year or month, or even another day, to prepare for judgment? Why then do yo not now, that God gives you this time, settle the accounts of your conscience? Perhaps is cannot happen that this shall be the last day for you? Delay not to be converted to the Lord, and defer it not from day to day; for His wrath shall come on a sudden, and in the time of vengeance He will destroy thee. My brother, to save your soul you must give up your sin. "If then you must renounce it at some time, why do you not abandon it at this moment?" says Saint Augustine. Perhaps you are waiting till death arrives? But for obstinate sinners, the hour of death is the time, not of pardon, but of vengeance. In the time of vengeance He will destroy thee. (Saint Alphonsus de Liguori, Preparation for Death.)

It was on September 19, 1846, that Our Lady explained Our Lady of La Salette told Melanie Calvat and Maximin Giraud about the terrible effects of sin in the world:

The Church will be in eclipse, the world will be in dismay. But now Enoch and Eli will come, filled with the Spirit of God. They will preach with the might of God, and men of good will will believe in God, and many souls will be comforted. They will make great steps forward through the power of the Holy Spirit and will condemn the devilish lapses of the Antichrist. Woe to the inhabitants of the earth! There will be bloody wars and famines, plagues and infectious diseases. It will rain with a fearful hail of animals. There will be thunderstorms which will shake cities, earthquakes which will swallow up countries. Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Who will be the victor if God does not shorten the length of the test? At the blood, the tears and prayers of the righteous, God will relent. Enoch and Eli will be put to death. Pagan Rome will disappear. The fire of Heaven will fall and consume three cities. All the universe will be struck with terror and many will let themselves be lead astray because they have not worshipped the true Christ who lives among them. It is time; the sun is darkening; only faith will survive.

Now is the time; the abyss is opening. Here is the King of Kings of darkness, here is the Beast with his subjects, calling himself the Savior of the world. He will rise proudly into the air to go to Heaven. He will be smothered by the breath of the Archangel Saint Michael. He will fall, and the earth, which will have been in a continuous series of evolutions for three days, will open up its fiery bowels; and he will have plunged for all eternity with all his followers into the everlasting chasms of hell. And then water and fire will purge the earth and consume all the works of men's pride and all will be renewed. God will be served and glorified." (Message of Our Lady of La Salette.)

Remarkably, Our Lady’s warning at La Salette, France, is very similar to as found in The Mystical City of God as Our Lady explained to the Venerable Mary of Agreda:

"Woe to the earth, and to the sea, because the devil is come down to you, having great wrath, knowing that he hath but a short time." Woe to the earth, where so many sins and such wickedness shall be perpetuated! Woe to the sea, which refused to pour forth its floods and annihilate the transgressors at the sight of so great offenses against its Creator, and to avenge the insults against its Maker and Lord! But more woe to the profound and raging sea of those that follow the demon, after he had descended in their midst in order to war against them with great wrath and with such unheard of cruelty! It is the wrath of the most ferocious dragon, and greater than that of the devouring lion (I Pet. 5, 8), who attempts to annihilate all creation and to whom all the days of the world seem a short time to execute his fury. Such is his hunger and thirst to do damage to mortals, that all the days of their life do not satisfy him, for they come to an end, whereas he desires eternal ages, if possible, in order to wage war against the sons of God. But incomparably greater than against all others is his rage against that most blessed Woman, who was to crush his head (Gen. 3: 15).  (The Mystical City of God.)

We are eyewitnesses to apostasy, which is why we need the help of Our Lady, especially through her Most Holy Rosary, now more than ever before,

Offer all of the sufferings of the moment to the Throne of the Most Blessed Trinity as the consecrated slave of Christ the King through the Sorrowful and Immaculate Heart Mary, whose triumph will be manifest when will least expect it.

Immaculate Heart of Mary, triumph soon!

Viva Cristo Rey! Vivat Christus Rex!

Our Lady of the Rosary, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.