To Advocate Christ the King, Nothing Else

by Thomas A. Droleskey

Those who are familiar with my writing and who may have attended my lecture programs during those long bygone years when what the ancients would call "audiences" actually filled rooms to capacity know that, despite my sins and failings and mistakes, I have tried to be an advocate in behalf of the Social Reign of Christ the King and of Mary our Immaculate Queen. This has not earned me any friends in the Sisyphus-like world of partisan politics and political commentary, Indeed, I am quite shunned by "conservatives" and "libertarians" for my uncompromising commitment in behalf of Catholicism as the one and only foundation of personal and social order. It has not been the path to career security in my years as a college professor. Alas, I do hope and pray that this defense of the Social Reign of Christ the King has helped to pay back at least a smidgen of what I owe God for my many terrible sins as I seek to offer up this poor work to Him through the Sorrowful and Immaculate Heart of Mary.

The defense of the Social Reign of Christ the King, a doctrine that is rejected in its entirety by the lords of the counterfeit church of conciliarism, including, of course, Joseph Ratzinger/Benedict XVI, is not something that carries an "expiration date" according to the false, philosophically absurd and dogmatically condemned "hermeneutic of continuity and discontinuity" that has been dissected numerous times on this site. Pope Pius XI explained in this first encyclical letter, Ubi Arcano Dei Consilio, December 23, 1922, that it is ever to be our duty to do so:

 

Many believe in or claim that they believe in and hold fast to Catholic doctrine on such questions as social authority, the right of owning private property, on the relations between capital and labor, on the rights of the laboring man, on the relations between Church and State, religion and country, on the relations between the different social classes, on international relations, on the rights of the Holy See and the prerogatives of the Roman Pontiff and the Episcopate, on the social rights of Jesus Christ, Who is the Creator, Redeemer, and Lord not only of individuals but of nations. In spite of these protestations, they speak, write, and, what is more, act as if it were not necessary any longer to follow, or that they did not remain still in full force, the teachings and solemn pronouncements which may be found in so many documents of the Holy See, and particularly in those written by Leo XIII, Pius X, and Benedict XV.

There is a species of moral, legal, and social modernism which We condemn, no less decidedly than We condemn theological modernism.

It is necessary ever to keep in mind these teachings and pronouncements which We have made; it is no less necessary to reawaken that spirit of faith, of supernatural love, and of Christian discipline which alone can bring to these principles correct understanding, and can lead to their observance. This is particularly important in the case of youth, and especially those who aspire to the priesthood, so that in the almost universal confusion in which we live they at least, as the Apostle writes, will not be "tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive." (Ephesians iv, 14) (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

No one on the face of this earth has any right to "dissent" from this nation. The Social Reign of Christ the King, which has been explicated by numerous popes as it came under attack from the anti-Incarnational forces of Modernity, starting with the Protestant Revolution in 1517 and about a century and one-half with the inevitable rise of a whole host of naturalistic "philosophies" and ideologies enshrining "Man" to be ruler over all. The appendix below contains but a brief recitation of papal quotations that have been used in numerous articles on this site, included as a means of helping newer readers to this site understand that nationalistic myths of "American exceptionalism" as the means to a "better world" in which we are so steeped from childhood are false, that Catholicism is indeed the one and only foundation of personal and social order.

Catholicism is not a panacea for personal and social order. Each us of is wounded by the vestigial after-effects of Original Sin and and our own Actual Sins. The Middle Ages of Christendom was marked with various episodes of wars among Catholic kingdoms and even against popes themselves, including Pope Celestine V, whose feast day we celebrate tomorrow, May 19, 2012. The fact that individual Catholics fail to cooperate with the graces won for them on the wood of the Holy Cross by the shedding of every single drop of the Most Precious Blood of Christ the King, Our Divine Redeemer, and that flow into our hearts and souls through the loving hands of Our Lady, she who is the Mediatrix of All Graces, is to the discredit of individual Catholics who added to social disorder by means of their sins, not to the discredit of the Faith or any of Its immutable doctrines, including the Social Reign of Christ the King.

Pope Pius XII made this point in his first encyclical letter, Summi Pontificatus, October 10, 1939:

It is true that even when Europe had a cohesion of brotherhood through identical ideals gathered from Christian preaching, she was not free from divisions, convulsions and wars which laid her waste; but perhaps they never felt the intense pessimism of today as to the possibility of settling them, for they had then an effective moral sense of the just and of the unjust, of the lawful and of the unlawful, which, by restraining outbreaks of passion, left the way open to an honorable settlement. In Our days, on the contrary, dissensions come not only from the surge of rebellious passion, but also from a deep spiritual crisis which has overthrown the sound principles of private and public morality. (Pope Pius XII, Summi Pontificatus, October 10, 1939.)

 

The errors of pluralism divide people needlessly into warring camps as a permanently-established political class, composed of competing sets of naturalists, each of which believes that the Incarnation of the Second Person of the Blessed Trinity in the Virginal and Immaculate Womb of His Most Blessed Mother by the power of God the Holy Ghost at the Annunciation is, at best, a matter of complete indifference to personal and social order. So many Americans live from election to election, always believing that "change," whether it be in the direction of "progress" for naturalists of the "left" or in the direction of "constitutionalism" or "liberty" or "limited government" for naturalists of the "right." Although divisions on some matters will always occur until the General Judgment of the Living and the Dead on the Last Day at the Second Coming of Our Blessed Lord and Saviour Jesus Christ, it is also true that men today have been needlessly divided about matters pertaining to First and Last Things, oblivious to the fact that they have been given a spotless mother, Holy Mother Church, to serve as their mater and magister (mother and teacher) in this passing, mortal vale of tears. Most men today believe that they are automatons, either independent of any concept of God or "free" from the "dictates" of a hierarchical church.

Personal and social disaster cannot but be the result of such a brew of error. Men resort more and more to violence today because they do not know of the tender mercies of the Most Sacred Heart of Jesus. They do not know that they have a Blessed Mother who made possible their salvation by her perfect fiat to the will of God the father at the Annunciation. They do not realize that the supernatural helps they need to overcome all sin in their lives and to pray for the conversion of those who are promoting evil in society flow through the loving hands of that same Blessed Mother, who gave the Rosary with her own blessed hands to Saint Dominic de Guzman so that we could be more closely united to her Divine Son, Christ the King, through the mysteries contained in her psalter, the Rosary.

Most men today do not realize that there is nothing that any of us can suffer, whether personally or socially, that is equal of what one of our least Venial Sins caused Our Lord to suffer in His Sacred Humanity on the wood of the Holy Cross and that caused those Seven Swords to be thrust through and through the Sorrowful and Immaculate Heart of Mary. They tend, therefore, to dwell on their own pain, whether real or imagined, and to stew in their own juices as they conjure up hatred for their fellow human beings, each of whom is made in the image and likeness of the Most Blessed Trinity and for whose salvation we must pray fervently as one of the Spiritual Works of Mercy.

Living in a world that has been deprived of a superabundance of Sanctifying and Actual Graces as a result of the barren liturgical rites of the counterfeit church of conciliarism, most men today are "catechized" by television or the internet or what passes for "entertainment" in popular culture. They are tossed about from one thing to another without having any clear, coherent understanding of they identity as redeemed creatures and that each of us will have to make an accounting of our lives at the moment of our Particular Judgments. Men who lack the Catholic Faith, you see, must descend more and more into a coarseness of life and culture that produces a class of neo-barbarians who are not only at the gates but who are well inside of the fort of the city.

As been noted exhaustively on this site and for more than a decade before that in printed journals (and for decades in my college classrooms), the descent into neo-barbarism just did not happen suddenly. It has been gradual, almost imperceptible at times. Having ridden the shock waves of the Protestant Revolution, which was a violent and very blood revolution against the Divine Plan that God Himself instituted to effect man's return to Him through His Catholic Church as they order their own lives and the laws of their nations in accord with His Deposit of Faith, men descended by steps into theological relativism, religious indifferentism and the worldliness that feeds on a ethos of naturalism and an unbridled licentiousness that passes for what libertarians tell us is "civil liberty."

The libertarian concept of "civil liberty" as the antidote to the totalitarian monster state of the "left" is in and of itself a perversion the true gift of liberty that Our Lord has won for us on the wood of the Holy Cross, freedom from enslavement to Original Sin and the eternal death of the soul if we use our free will to follow Him through His true Church. No one has a "civil right" to sin or to promote sin under cover of the civil law and throughout what passes for popular culture. Men who live in such a flood errors and lies become, whether or not they realize it (and most do not), living poster children of semi-Pelagianism, the heresy that contends men can more or less stir up graces within their own souls to be good and virtuous and thus to save themselves and their societies.

Souls that are not immersed in the supernatural truths of the true Faith, lifting their minds and hearts to the Most Blessed Trinity through the Sorrowful and Immaculate Heart of Mary, will be captives of the devil and his falsehoods to a greater or lesser extent, seeking to blame those who have different skin colors or ethnic or national origins as the "cause" of their own personal problems and of many, if not all, of the problems extant in society-at-large. Such poor people believe that the "solution" to the injustices, whether real and imagined, is to "advocate" in behalf of "their" own and/or own to claim that "their" race or "their" ethnicity or "their" nationality is superior to all others. Some of these unfortunate human beings plot violence against those they blame for their problems. Others think that they can hold "conferences" to "discuss" how to "promote" a defense of "their" rights in civil society.

Christophobic organizations such as the Southern Poverty Law Center believe that among the greatest "threats" to adherents of the blasphemous Talmud are what its leaders and writers refer to as "radical traditional Catholics," that it is, those of who hold to the immutable teaching of the Catholic Church that Judaism is a dead, superseded religion that has the power to save no one and that has been used by the devil as a means of promoting incessant warfare against the Social Reign of Christ the King and thus against the very foundation of all social order.

The Christophobic zealots of the Southern Poverty Law Center go so far as to lump "radical traditional Catholics" as being fellow travelers with various "white nationalist," "white advocacy" and truly anti-Semitic organizations when the actual truth is that a believing Catholic rejects all forms of racialism and racial "advocacy" as he understands that every human being is made in the very image and likeness of the Mot Blessed Trinity and has an immortal soul that has been redeemed by the shedding of every single drop of the Most Precious Blood of Christ the King. We are to see His very image in every human being, no matter their skin color or ethnicity or nationality, and to treat them in the exact same manner as we would treat Our Lord Himself in the very Flesh.

Unfortunately, some of naturalists who are steeped in various forms of "racialism," including President Barack Hussein Obama, First Lady Michele Obama and Attorney General Eric Holder (see Memo to Eric Holder: There Is No Affirmative Action Program In Heaven), believe that there first and foremost responsibility in life is to "protect their own" without realizing the following words of Saint Paul the Apostle in his Epistle to the Colossians mean precisely what they say:

[6] For which things the wrath of God cometh upon the children of unbelief, [7] In which you also walked some time, when you lived in them. [8] But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth. [9] Lie not one to another: stripping yourselves of the old man with his deeds, [10] And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.

[11] Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.[12] Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience: [13] Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also. [14] But above all these things have charity, which is the bond of perfection: [15] And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.

[16] Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God. [17] All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him. (Colossians 3: 6-17.)

 

Supposing that anyone who has been included by the Southern Poverty Law Center as heading a "hate group," a man representing a conference on "white advocacy" wrote to me last month to invite me to speak at a conference in Indiana. This is what I wrote to him by way of response as I rejected the invitation out of hand:

I must reject without equivocation your invitation.

Please note that I am not interested in any further invitations.

Please note also these words of Pope Pius XI, contained in Mit Brennender Sorge, March 17, 1937, that I append below.

The Cross of the Divine Redeemer, Christ the King, as It is lifted high by His Catholic Church unites men of all races as they strive for personal sanctity as the consecrated slaves of Our King through the Sorrowful and Immaculate Heart of Mary.

Our Lady of Fatima, pray for us.

Sincerely yours in Christ the King and Mary our Immaculate Queen,

Thomas A. Droleskey, Ph.D.
Publisher-Editor
www.Christorchaos.com

Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community -- however necessary and honorable be their function in worldly things -- whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.

Beware, Venerable Brethren, of that growing abuse, in speech as in writing, of the name of God as though it were a meaningless label, to be affixed to any creation, more or less arbitrary, of human speculation. Use your influence on the Faithful, that they refuse to yield to this aberration. Our God is the Personal God, supernatural, omnipotent, infinitely perfect, one in the Trinity of Persons, tri-personal in the unity of divine essence, the Creator of all existence. Lord, King and ultimate Consummator of the history of the world, who will not, and cannot, tolerate a rival God by His side.

This God, this Sovereign Master, has issued commandments whose value is independent of time and space, country and race. As God's sun shines on every human face so His law knows neither privilege nor exception. Rulers and subjects, crowned and uncrowned, rich and poor are equally subject to His word. From the fullness of the Creators' right there naturally arises the fullness of His right to be obeyed by individuals and communities, whoever they are. This obedience permeates all branches of activity in which moral values claim harmony with the law of God, and pervades all integration of the ever-changing laws of man into the immutable laws of God.

None but superficial minds could stumble into concepts of a national God, of a national religion; or attempt to lock within the frontiers of a single people, within the narrow limits of a single race, God, the Creator of the universe, King and Legislator of all nations before whose immensity they are "as a drop of a bucket" (Isaiah xI, 15). (Pope Pius XI, Mit Brennender Sorge, March 17, 1937.)

 

As Catholics, my friends, we know that God does not judge us on the basis of the race or ethnicity. Our immortal souls is made unto His own very image and likeness in that we have a rational soul with an intellect to know Him and a will to choose with which to love and to serve Him. Human beings do not love God as "blacks" or as "whites" or as "Latinos or Latinas" or as "Orientals" or as "Native Americans" or as "Italians" or as "Croatians" or as "French" or as "Americans" but as creatures whose immortal souls have been redeemed by the shedding of every single drop of the Most Precious Blood of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ. Human beings are called upon to love God as He has revealed Himself to them through His true Church, the Catholic Church, and to love their own immortal souls as they have been redeemed at so great a cost. Our principal identity as human beings is as members of the Catholic Church. Everything else about us (race, ethnicity, nationality, gender), although occurring certainly within the Providence of God, is secondary.

As I tried to explain to students during my days as a college professor, Our Blessed Lord and Saviour Jesus Christ embraced all of the legitimate joys and sorrows of this passing, mortal vale of tears as He underwent His fearful Passion and Death. We suffer or experience joy as human beings, as redeemed creatures, not as mere animals identifiable by external characteristics. There are no such things as "black" tears or "white" tears or "Indian" tears. There is no such thing as "white" joy or "black" joy" or "Latino" joy. The use of the "race" or "ethnicity" or "gender" card is the refuge of cowardly scoundrels who seek privilege and/or to indemnify slothful or corrupt behavior.

We are to see in each person the very impress of the Divine Redeemer and to treat Him accordingly, rendering unto each person that which is his due. We are to discriminate unjustly (we must discriminate justly in many circumstances of our lives as we choose which merchant to patronize, which person to employ, who to admit to a seat in a college or a professional school, to deny employment or privileges to those steeped in public scandal, etc.) against no one nor must we use the external characteristics of a human being to extend privileges that are undeserving and/or would result in an injustice to someone else.

Human beings are supposed to be bound together by the common bonds of the Catholic Faith, not to break into warring tribes along ethnic or racial or geographic lines, seething with hatred and resentment at those who have "more" (power, money, fame, prestige, accomplishment) than they do. We are to help each other get home to Heaven as members of the Catholic Church who aspire to make reparation to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary for our sins, fulfilling these words of Saint Paul in his Epistle to the Ephesians as we seek to build up each other as members of the Mystical Body of Christ on earth:

 

 

 

[16] From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity. This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind, [18] Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts. [19] Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness. [20] But you have not so learned Christ;

[21] If so be that you have heard him, and have been taught in him, as the truth is in Jesus: [22] To put off, according to former conversation, the old man, who is corrupted according to the desire of error. [23] And be renewed in the spirit of your mind: [24] And put on the new man, who according to God is created in justice and holiness of truth. [25] Wherefore putting away lying, speak; ye the truth every man with his neighbour; for we are members one of another.

[26] Be angry, and sin not. Let not the sun go down upon your anger. [27] Give not place to the devil. [28] He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need. [29] Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers. [30] And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.

[31] Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice. [32] And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.  (Ephesians 4: 16-32.)

We are to be bound together by the common bonds of the Catholic Faith. We advocate Christ the King, nothing else. Christ the King, nothing else.

Yet it is that those steeped in the anti-Incarnational lies of Modernity, including any and all variations of the naturalistic myths of Judeo-Masonry, have prepared the way for the demographic annihilation of their own by defying the binding precepts of the Divine Positive Law and the Natural Law as they have been entrusted solely to the Catholic Church for their eternal safekeeping and infallible explication. The practice of contraception and of even "natural" forms of "family limitation" and the widespread use of surgical methods of killing innocent preborn babies in the "civilized" West has placed the indigenous populations of the formerly Catholic countries of Europe on an irreversible path to extinction. This self-annihilation has already change the demographics and hence the politics and the laws and the culture of such countries as France and Germany and England. Various "nationalist" groups have arisen in European countries to "defend" these indigenous populations when the truth is that Europeans, having rejected the true Faith entirely, including the corrupted version advanced by the counterfeit ape of the Catholic Church that is the conciliar church, have brought this on themselves, thus making inevitable, barring a miraculous intervention by God Himself, there.

The "civilized" United States of America is suffering from the same phenomenon. It is now the case that the births of "non-white" babies has overtaken those of "white" babies (see Non-white births outnumber white births for the first time in US). Many of those who have devoted their lives to "white advocacy" are directly responsible for this as they have practiced contraception with ready abandon while not an insignificant number, believing in the lies of libertarianism (see Showing Libertarianism's True Biases), have killed off their babies surgically when it has been convenient for them to do so. Sin has consequences. Live by the lies of Modernity, my good readers, and you will die by the lies of Modernity.

Although it is surely the case that some of the demographic changes have occurred because of a wave of illegal immigration, which has not been stemmed, despite a lot of bluff and bluster, by presidential administrations and Congresses no matter which organized crime family of naturalism (whether Republicans or Democrats) has been in control, has and will continue to change the outcomes of the farces that are elections in our Judeo-Masonic electoral system, those who are bemoaning the decline of white births should consider the simple fact that all manner of changes in demographics took place in Europe as a result of wars and invasions even in the Middle Ages. The Catholic Church had a simple solution to this: to fulfill the very command that Our Blessed Lord and Saviour Jesus Christ gave to the Apostles before He Ascended to the Father's right hand on Ascension Thursday, forty days after His Resurrection from the dead on Easter Sunday, to make disciples of all men and all nations.

Alas, the lords of the counterfeit church of concilairism, having embraced the lies of religious pluralism and eschewing the necessity of seeking with urgency the unconditional conversion of all non-Catholics to the maternal bosom of Holy Mother Church of which they believe themselves to belong, are content to leave new immigrants to the United States of America in the lies of whatever religion they find themselves, believing that the answer to stem the flood of Latin American and other Spanish-speaking immigrants out of their church buildings into the arms of Protestant sects of one kind or another is to give them ever more "lively" versions of the Protestant and Novus Ordo liturgical service. Those Spanish-speaking immigrants and their families who are attached to the conciliar structures are brainwashed into becoming ready tools of the organized crime family of the naturalist "left," composed of statists and social engineers who desire to "colonize" and enslave them just as they have done with black Americans in order to make their wards of the state.

This is tragic as most of those who come to this country, whether legally or illegally, work much harder than many native-born Americans. They take the jobs that no one else wants to take. They work long hours, sometimes working two or three jobs. Although some have certainly become corrupted by American materialism in the same manner as occurred with Catholic immigrants from Europe in the Nineteenth Century, those who have immigrated here to the United States of America from Latin American countries have, even though most of them do not realize it, a mission from Our Lady of Guadalupe to convert the Americas to Catholicism.

Just as Our Lady sought out new members for Holy Mother Church in Mexico after the loss of around nine million of her children in Europe in the immediate aftermath of the Protestant Revolutions, replacing those lost to the Faith in Europe almost person for person in Mexico and elsewhere in the Americas within a short time of her apparitions to Juan Diego, I believe that Our Lady means to use the hard working people from Mexico elsewhere in the Americas to help convert a land that is steeped in one error after another. Our Lady still loves the Americas, and I believe that she wants to use the people from Mexico and other parts of Latin America to be a means convert this land to the true Faith. It matters not to God whether the majority of people in this country are "white" or "brown" or "black" or turquoise. What matters if that whoever is here practices the Holy Faith and seeks, despite their own sins and failings, to know, love, and serve Him as He has revealed Himself to us through His true Church.

Mind you, I am not endorsing illegal immigration. Far from it. Those not familiar with the work of this site in the past should read two articles of mine from two years ago now, Good Catholic Common Sense Must Prevail, part 1 and Good Catholic Common Sense Must Prevail, part 2, that dealt with the issue of illegal immigration as I believe that I a Catholic should do, admitting that my arguments in this matter are but a very noninfallible effort to apply right principles to bear on these matter. My application of those principles certainly is a matter of criticism and debate, something that is noted near the end of part two of that tow-part series. All well and good.

It is, however, nevertheless true that it is impossible to deport over eleven million illegal residents, acknowledging that those who have come here to commit violent crimes and/or who have committed such crimes after arriving here can and should be deported. What the warning factions within what is called the "traditional movement" should do to seek to convert those who are here and to convince them to become the champions of Christ the King, He who knows no bounds of race or gender or ethnicity or nationality. A change in demographics in a country need not be a cause for doomsday prophesying. It must be seen as the means to win new disciples to Christ the King through the Sorrowful and Immaculate Heart of Mary, our Queen.

The conversion of our own beloved nation depends in no small measure on our own daily conversion away sin as we seek to grow in holiness with every beat of our hearts, consecrated as they must be to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary. Every Rosary we pray helps to plant the seeds for the Triumph of the Immaculate Heart of Mary and thus the restoration of Christendom in the world and of the Church Militant on the face of this earth. Never underestimate the power of our simple prayers and the simple performance of our daily duties as members of the Mystical Body of Our Blessed Lord and Saviour Jesus Christ to plant seeds whose flowering may not occur until many years after we have died and have faced our Particular Judgment.

May Our Lady help us to be led out of the prison of our own sins and selfishness and the lies of Modernity and Modernism as we are enlightened at all times by the Light Who is her Divine Son, Our Blessed Lord and Saviour Jesus Christ, King of men and their nations. May the day come soon when He is recognized by the Constitution of the United States of America as the King of this nation as He is of all nations.

We must advocate Christ the King, nothing else!

Vivat Christus Rex! Viva Cristo Rey!

Isn't it time to pray a Rosary now?

Our Lady of the Rosary, pray for us.

 

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint Venantius, pray for us.

See also: A Litany of Saints

 

 

Appendix

Our True Popes on the Social Reign of Christ the King

Nor can We predict happier times for religion and government from the plans of those who desire vehemently to separate the Church from the state, and to break the mutual concord between temporal authority and the priesthood. It is certain that that concord which always was favorable and beneficial for the sacred and the civil order is feared by the shameless lovers of liberty. (Pope Gregory XVI, Mirari Vos, August 15, 1832.)

But, although we have not omitted often to proscribe and reprobate the chief errors of this kind, yet the cause of the Catholic Church, and the salvation of souls entrusted to us by God, and the welfare of human society itself, altogether demand that we again stir up your pastoral solicitude to exterminate other evil opinions, which spring forth from the said errors as from a fountain. Which false and perverse opinions are on that ground the more to be detested, because they chiefly tend to this, that that salutary influence be impeded and (even) removed, which the Catholic Church, according to the institution and command of her Divine Author, should freely exercise even to the end of the world -- not only over private individuals, but over nations, peoples, and their sovereign princes; and (tend also) to take away that mutual fellowship and concord of counsels between Church and State which has ever proved itself propitious and salutary, both for religious and civil interests.

For you well know, venerable brethren, that at this time men are found not a few who, applying to civil society the impious and absurd principle of "naturalism," as they call it, dare to teach that "the best constitution of public society and (also) civil progress altogether require that human society be conducted and governed without regard being had to religion any more than if it did not exist; or, at least, without any distinction being made between the true religion and false ones." And, against the doctrine of Scripture, of the Church, and of the Holy Fathers, they do not hesitate to assert that "that is the best condition of civil society, in which no duty is recognized, as attached to the civil power, of restraining by enacted penalties, offenders against the Catholic religion, except so far as public peace may require." From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity," viz., that "liberty of conscience and worship is each man's personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way." But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;" and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling." (Pope Pius IX, Quanta Cura, December 8, 1864.)

 

As a consequence, the State, constituted as it is, is clearly bound to act up to the manifold and weighty duties linking it to God, by the public profession of religion. Nature and reason, which command every individual devoutly to worship God in holiness, because we belong to Him and must return to Him, since from Him we came, bind also the civil community by a like law. For, men living together in society are under the power of God no less than individuals are, and society, no less than individuals, owes gratitude to God who gave it being and maintains it and whose everbounteous goodness enriches it with countless blessings. Since, then, no one is allowed to be remiss in the service due to God, and since the chief duty of all men is to cling to religion in both its teaching and practice-not such religion as they may have a preference for, but the religion which God enjoins, and which certain and most clear marks show to be the only one true religion -- it is a public crime to act as though there were no God. So, too, is it a sin for the State not to have care for religion as a something beyond its scope, or as of no practical benefit; or out of many forms of religion to adopt that one which chimes in with the fancy; for we are bound absolutely to worship God in that way which He has shown to be His will. All who rule, therefore, would hold in honor the holy name of God, and one of their chief duties must be to favor religion, to protect it, to shield it under the credit and sanction of the laws, and neither to organize nor enact any measure that may compromise its safety. This is the bounden duty of rulers to the people over whom they rule. For one and all are we destined by our birth and adoption to enjoy, when this frail and fleeting life is ended, a supreme and final good in heaven, and to the attainment of this every endeavor should be directed. Since, then, upon this depends the full and perfect happiness of mankind, the securing of this end should be of all imaginable interests the most urgent. Hence, civil society, established for the common welfare, should not only safeguard the wellbeing of the community, but have also at heart the interests of its individual members, in such mode as not in any way to hinder, but in every manner to render as easy as may be, the possession of that highest and unchangeable good for which all should seek. Wherefore, for this purpose, care must especially be taken to preserve unharmed and unimpeded the religion whereof the practice is the link connecting man with God.

Now, it cannot be difficult to find out which is the true religion, if only it be sought with an earnest and unbiased mind; for proofs are abundant and striking. We have, for example, the fulfillment of prophecies, miracles in great numbers, the rapid spread of the faith in the midst of enemies and in face of overwhelming obstacles, the witness of the martyrs, and the like. From all these it is evident that the only true religion is the one established by Jesus Christ Himself, and which He committed to His Church to protect and to propagate. . . . To exclude the Church, founded by God Himself, from the business of life, from the making of laws, from the education of youth, from domestic society is a grave and fatal error(Pope Leo XII, Immortale Dei, November 1, 1885.)

There are others, somewhat more moderate though not more consistent, who affirm that the morality of individuals is to be guided by the divine law, but not the morality of the State, for that in public affairs the commands of God may be passed over, and may be entirely disregarded in the framing of laws. Hence follows the fatal theory of the need of separation between Church and State. But the absurdity of such a position is manifest. Nature herself proclaims the necessity of the State providing means and opportunities whereby the community may be enabled to live properly, that is to say, according to the laws of God. For, since God is the source of all goodness and justice, it is absolutely ridiculous that the State should pay no attention to these laws or render them abortive by contrary enactments. Besides, those who are in authority owe it to the commonwealth not only to provide for its external well-being and the conveniences of life, but still more to consult the welfare of men's souls in the wisdom of their legislation. But, for the increase of such benefits, nothing more suitable can be conceived than the laws which have God for their author; and, therefore, they who in their government of the State take no account of these laws abuse political power by causing it to deviate from its proper end and from what nature itself prescribes. And, what is still more important, and what We have more than once pointed out, although the civil authority has not the same proximate end as the spiritual, nor proceeds on the same lines, nevertheless in the exercise of their separate powers they must occasionally meet. For their subjects are the same, and not infrequently they deal with the same objects, though in different ways. Whenever this occurs, since a state of conflict is absurd and manifestly repugnant to the most wise ordinance of God, there must necessarily exist some order or mode of procedure to remove the occasions of difference and contention, and to secure harmony in all things. This harmony has been not inaptly compared to that which exists between the body and the soul for the well-being of both one and the other, the separation of which brings irremediable harm to the body, since it extinguishes its very life  (Pope Leo XIII, Libertas, June 20, 1888.)

As with individuals, so with nations. These, too, must necessarily tend to ruin if they go astray from "The Way." The Son of God, the Creator and Redeemer of mankind, is King and Lord of the earth, and holds supreme dominion over men, both individually and collectively. "And He gave Him power, and glory, and a kingdom: and all peoples, tribes, and tongues shall serve Him" (Daniel vii., 14). "I am appointed King by Him . . . I will give Thee the Gentiles for Thy inheritance, and the uttermost parts of the earth for Thy possession" (Psalm ii., 6, 8). Therefore the law of Christ ought to prevail in human society and be the guide and teacher of public as well as of private life. Since this is so by divine decree, and no man may with impunity contravene it, it is an evil thing for the common weal wherever Christianity does not hold the place that belongs to it. When Jesus Christ is absent, human reason fails, being bereft of its chief protection and light, and the very end is lost sight of, for which, under God's providence, human society has been built up. This end is the obtaining by the members of society of natural good through the aid of civil unity, though always in harmony with the perfect and eternal good which is above nature. But when men's minds are clouded, both rulers and ruled go astray, for they have no safe line to follow nor end to aim at. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

Just as Christianity cannot penetrate into the soul without making it better, so it cannot enter into public life without establishing order. With the idea of a God Who governs all, Who is infinitely wise, good, and just, the idea of duty seizes upon the consciences of men.  It assuages sorrow, it calms hatred, it engenders heroes. If it has transformed pagan society--and that transformation was a veritable resurrection--for barbarism disappeared in proportion as Christianity extended its sway, so, after the terrible shocks which unbelief has given to the world in our days, it will be able to put that world again on the true road, and bring back to order the states and peoples of modern times. But the return of Christianity will not be efficacious and complete if it does not restore the world to a sincere love of the one Holy Catholic and Apostolic Church. In the Catholic Church Christianity is Incarnate. It identifies itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption.  It has preached the Gospel, and has defended it at the price of its blood, and strong in the Divine assistance and of that immortality which has been promised it, it makes no terms with error but remains faithful to the commands which It has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. Legitimate dispenser of the teachings of the Gospel It does not reveal itself only as the consoler and Redeemer of souls, but It is still more the internal source of justice and charity, and the propagator as well as the guardian of true liberty, and of that equality which alone is possible here below. In applying the doctrine of its Divine Founder, It maintains a wise equilibrium and marks the true limits between the rights and privileges of society. The equality which it proclaims does not destroy the distinction between the different social classes  It keeps them intact, as nature itself demands, in order to oppose the anarchy of reason emancipated from Faith, and abandoned to its own devices. The liberty which it gives in no wise conflicts with the rights of truth, because those rights are superior to the demands of liberty.  Not does it infringe upon the rights of justice, because those rights are superior to the claims of mere numbers or power. Nor does it assail the rights of God because they are superior to the rights of humanity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

 

That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State. Our illustrious predecessor, Leo XIII, especially, has frequently and magnificently expounded Catholic teaching on the relations which should subsist between the two societies. "Between them," he says, "there must necessarily be a suitable union, which may not improperly be compared with that existing between body and soul.-"Quaedam intercedat necesse est ordinata colligatio (inter illas) quae quidem conjunctioni non immerito comparatur, per quam anima et corpus in homine copulantur." He proceeds: "Human societies cannot, without becoming criminal, act as if God did not exist or refuse to concern themselves with religion, as though it were something foreign to them, or of no purpose to them.... As for the Church, which has God Himself for its author, to exclude her from the active life of the nation, from the laws, the education of the young, the family, is to commit a great and pernicious error. -- "Civitates non possunt, citra scellus, gerere se tamquam si Deus omnino non esset, aut curam religionis velut alienam nihilque profuturam abjicere.... Ecclesiam vero, quam Deus ipse constituit, ab actione vitae excludere, a legibus, ab institutione adolescentium, a societate domestica, magnus et perniciousus est error." (Pope Saint Pius X, Vehementer Nos, February 11, 1906.)

But it is not only within her own household that the Church must come to terms. Besides her relations with those within, she has others with those who are outside. The Church does not occupy the world all by herself; there are other societies in the world., with which she must necessarily have dealings and contact. The rights and duties of the Church towards civil societies must, therefore, be determined, and determined, of course, by her own nature, that, to wit, which the Modernists have already described to us. The rules to be applied in this matter are clearly those which have been laid down for science and faith, though in the latter case the question turned upon the object, while in the present case we have one of ends. In the same way, then, as faith and science are alien to each other by reason of the diversity of their objects, Church and State are strangers by reason of the diversity of their ends, that of the Church being spiritual while that of the State is temporal. Formerly it was possible to subordinate the temporal to the spiritual and to speak of some questions as mixed, conceding to the Church the position of queen and mistress in all such, because the Church was then regarded as having been instituted immediately by God as the author of the supernatural order. But this doctrine is today repudiated alike by philosophers and historians. The state must, therefore, be separated from the Church, and the Catholic from the citizen. Every Catholic, from the fact that he is also a citizen, has the right and the duty to work for the common good in the way he thinks best, without troubling himself about the authority of the Church, without paying any heed to its wishes, its counsels, its orders -- nay, even in spite of its rebukes. For the Church to trace out and prescribe for the citizen any line of action, on any pretext whatsoever, is to be guilty of an abuse of authority, against which one is bound to protest with all one's might. Venerable Brethren, the principles from which these doctrines spring have been solemnly condemned by Our predecessor, Pius VI, in his Apostolic Constitution Auctorem fidei  (Pope Saint Pius X, Pascendi Dominci Gregis, September 8, 1907.)

But, on the contrary, by ignoring the laws governing human nature and by breaking the bounds within which they operate, the human person is lead, not toward progress, but towards death. This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests.

No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Let the Princes and Rulers of peoples remember this truth, and let them consider whether it is a prudent and safe idea for governments or for states to separate themselves from the holy religion of Jesus Christ, from which their authority receives such strength and support. Let them consider again and again, whether it is a measure of political wisdom to seek to divorce the teaching of the Gospel and of the Church from the ruling of a country and from the public education of the young. Sad experience proves that human authority fails where religion is set aside. The fate of our first parent after the Fall is wont to come also upon nations. As in his case, no sooner had his will turned from God than his unchained passions rejected the sway of the will; so, too, when the rulers of nations despise divine authority, in their turn the people are wont to despise their human authority. There remains, of course, the expedient of using force to repress popular risings; but what is the result? Force can repress the body, but it cannot repress the souls of men. (Pope Benedict XV, Ad Beatissimi Apostolorum, November 1, 1914.)

 

When, therefore, governments and nations follow in all their activities, whether they be national or international, the dictates of conscience grounded in the teachings, precepts, and example of Jesus Christ, and which are binding on each and every individual, then only can we have faith in one another's word and trust in the peaceful solution of the difficulties and controversies which may grow out of differences in point of view or from clash of interests. An attempt in this direction has already and is now being made; its results, however, are almost negligible and, especially so, as far as they can be said to affect those major questions which divide seriously and serve to arouse nations one against the other. No merely human institution of today can be as successful in devising a set of international laws which will be in harmony with world conditions as the Middle Ages were in the possession of that true League of Nations, Christianity. It cannot be denied that in the Middle Ages this law was often violated; still it always existed as an ideal, according to which one might judge the acts of nations, and a beacon light calling those who had lost their way back to the safe road.

There exists an institution able to safeguard the sanctity of the law of nations. This institution is a part of every nation; at the same time it is above all nations. She enjoys, too, the highest authority, the fullness of the teaching power of the Apostles. Such an institution is the Church of Christ. She alone is adapted to do this great work, for she is not only divinely commissioned to lead mankind, but moreover, because of her very make-up and the constitution which she possesses, by reason of her age-old traditions and her great prestige, which has not been lessened but has been greatly increased since the close of the War, cannot but succeed in such a venture where others assuredly will fail. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

Every true and lasting reform has ultimately sprung from the sanctity of men who were driven by the love of God and of men. Generous, ready to stand to attention to any call from God, yet confident in themselves because confident in their vocation, they grew to the size of beacons and reformers. On the other hand, any reformatory zeal, which instead of springing from personal purity, flashes out of passion, has produced unrest instead of light, destruction instead of construction, and more than once set up evils worse than those it was out to remedy. No doubt "the Spirit breatheth where he will" (John iii. 8): "of stones He is able to raise men to prepare the way to his designs" (Matt. iii. 9). He chooses the instruments of His will according to His own plans, not those of men. But the Founder of the Church, who breathed her into existence at Pentecost, cannot disown the foundations as He laid them. Whoever is moved by the spirit of God, spontaneously adopts both outwardly and inwardly, the true attitude toward the Church, this sacred fruit from the tree of the cross, this gift from the Spirit of God, bestowed on Pentecost day to an erratic world.

In your country, Venerable Brethren, voices are swelling into a chorus urging people to leave the Church, and among the leaders there is more than one whose official position is intended to create the impression that this infidelity to Christ the King constitutes a signal and meritorious act of loyalty to the modern State. Secret and open measures of intimidation, the threat of economic and civic disabilities, bear on the loyalty of certain classes of Catholic functionaries, a pressure which violates every human right and dignity. Our wholehearted paternal sympathy goes out to those who must pay so dearly for their loyalty to Christ and the Church; but directly the highest interests are at stake, with the alternative of spiritual loss, there is but one alternative left, that of heroism. If the oppressor offers one the Judas bargain of apostasy he can only, at the cost of every worldly sacrifice, answer with Our Lord: "Begone, Satan! For it is written: The Lord thy God shalt thou adore, and Him only shalt thou serve" (Matt. iv. 10). And turning to the Church, he shall say: "Thou, my mother since my infancy, the solace of my life and advocate at my death, may my tongue cleave to my palate if, yielding to worldly promises or threats, I betray the vows of my baptism." As to those who imagine that they can reconcile exterior infidelity to one and the same Church, let them hear Our Lord's warning: -- "He that shall deny me before men shall be denied before the angels of God" (Luke xii. 9).(Pope Pius XI, Mit Brennender Sorge, March 17, 1937.)