Processing Along the Path to Antichrist

by Thomas A. Droleskey

 

Assisi III will take take place one day from now, that is, on Thursday, October 27, 2011, the Vigil of the Feast of Saints Simon and Jude, on the twenty-fifth anniversary of the time that Karol Wojtyla/John Paul II, whose "feast" day was observed in conciliar churches on a worldwide basis on Saturday, October 22, 2011, 2011. Although the subject of an article of its own at some point, it is nevertheless interesting to note that the late false "pontiff's" "feast day" was supposed to be confined to the Diocese of Rome and all of the dioceses in Poland (see Decree concerning liturgical worship in honour of not so blessed John Paul II), a decision that was later reversed to permit conciliarists around the world to commemorate the day on which Wojtyla/John Paul was "installed" (not crowned) as the head of the counterfeit church of conciliarism. There is nothing stable, nothing secure in the counterfeit church of conciliarism, not even when it comes to their manufactured feast days for men who would never have been considered candidates for beatification or canonization by the Catholic Church.

Assisi III has been billed as being "different" from Assisi I, October 27, 1986, and Assisi II, January 24, 2002 (see Another Year of the Same Conciliar Apostasy, Part One, Another Year of the Same Conciliar Apostasy, Part Two, Another Year of the Same Conciliar Apostasy, Part Three, Not Interested in Assisi III, and Night and Day.)  It is different in only one essential respect: the representatives of false religions will not pray publicly in the Basilica of Saint Mary of the Angels as occurred previously. The conciliarists are provided them with assigned rooms in the hostel adjacent to the basilica where they can worship their demons privately between 1:45 p.m. and 2:30 p.m. This is no less offensive to God than what has occurred earlier as the conciliar officials are conceding that the prayers of the leaders of false religions are efficacious in His sight, that God looks favorably upon false religions as instruments of "peace" to combat "secularism."

This is how the conciliarists have described the time for "reflection and/or personal prayer:"

Time of silence for reflection and / or personal prayer. Each participant will be assigned a room at the hostel adjacent to the Convent of St. Mary of the Angels. (Text was translated from the Italian original by Google Translate. Here is the link to the Italian original for those of you conversant in that language: Program of the Day.)

 

There will be a time, however, for the gathered syncretists and devil-worshipers to join together with Joseph Ratzinger/Benedict XVI, who decided to call for another Assisi event after the killing of Christians by Mohammedans in Egypt late last year to renew their "commitment to peace," which begs the question as to how it is possible for men who worship devils to be "instruments of peace" when they refuse to believe in and then submit to the Prince of Peace Himself, Our Blessed Lord and Saviour Jesus Christ.

Here is how translated text from the program of the day describes for the "solemn renewal of the commitment to peace:"

16:30 Final meeting:

- Opening welcome by Cardinal Jean-Louis Tauran (President of the Pontifical Council for Interreligious Dialogue)

- Renewal of Solemn Commitment for Peace. When reading only background music for the duration of the commitments

- Introduction of His Holiness Bartholomew I (Archbishop of Constantinople, Ecumenical Patriarch)
- Lutheran World Federation
- Sikh
- His Eminence Aleksandr (Moscow Patriarchate)
- Baptist World Alliance
- Muslim
- Metropolitan Gregorios (Syrian Patriarchate - Orthodox of Antioch)
- Taoist
- Buddhist
- Shinto
- Rabbi
- Rev. Dr. Setri Nyomi (World Communion of Reformed Churches)
- Guillermo Hurtado (Representative Non-Believers)

- Conclusion of the Holy Father Benedict XVI

- Moment of silence

- A symbolic act (on and delivered to the Heads of Delegations lamps). During the delivery of the lamps Choir performs "Simple Prayer". After the singing boys withdraw from the delegation heads lamps.

- Monition Cardinal Kurt Koch (President of the Pontifical Council for Promoting Christian Unity)

- Exchange of peace among the delegates.

- Leave the Holy Father Pope Benedict XVI

- Final song "Canticle of the Creatures" (performed by the Choir of the Diocese of Assisi)

18:00 The Holy Father and the heads of delegation who want to stop briefly in front of the tomb of St. Francis.

18:30 Buses depart in the same order of arrival at a time of Assisi train station. First buses will leave with the delegates, then the Mini-Bus with the heads of delegation. (Program of the Day.)

 

This madness is a violation of both the First and Second Commandments. It is syncretism and religious indifferentism no matter how many times the false "pontiff" and his toadies say that it is not.

Consider, for example, the translated words of Peter "Cardinal" Turkson the president of the "Pontifical" Council for Justice and Peace, held on Tuesday, October 18, 2011, to discuss the meaning of the Assisi III event, which is being billed as a "pilgrimage" for "truth" and "peace" by "pilgrims" from around the world:

 

This is why Benedict XVI wishes to bring the experience of Assisi 2011, as well as in the sign of prayer and fasting, under the figure of the pilgrimage, which involves ascent, purification, convergence towards a higher intake of a community commitment. The truth makes freer and more able to be together peacemakers.

The search for truth is a precondition for better acquainted, to overcome all forms of prejudice, but also of syncretism, obscuring their identities. That we all share a common path in the search for truth is to recognize its specificity, based on what makes us alike - we are all capable of truth - and several together. Not all, in fact, possess the truth in the same way, the it, then, received a gift does not preclude a more detailed and feel fellow travelers of every man and woman, because it is never exhausted.

Sincerely and humbly seek the truth means, then, renew a look of benevolence toward others, to accept one another, communicate better and work together for the common good, which can converge on the level of natural reason. It is not always possible dialogue on a theological or doctrinal, while it seems easier to dialogue on the life and works.

The search for truth is also provided to reduce the fanaticism and fundamentalism, for which peace is achieved by the imposition on others of their convictions.

It is, again, the condition for overcoming the babel of languages and that secularism will marginalize the human family, the One who is the Beginning and the End.

It is, ultimately, the premise for any moral renewal of individuals and institutions. (Program of the Day.)

 

Catholics "share a common path in the search for truth? We have the Truth. He is the the Second Person of the Most Blessed Trinity made Man in the Virginal and Immaculate Womb of His Most Blessed Mother. Search for truth? Work together for the "common good" when social order depends upon the right ordering of souls as members of the Catholic Church, outside of which there is no salvation and without which there can be no true social order.

Once again, my few and mostly penurious readers who like to look at the Donations page updates without ever responding to them (a gentle and most subtle little hint), consider these words of Pope Leo XIII that were addressed to Italian Catholics on the dangers of Freemasonry and related organizations and everything to do with the Masonic spirit of religious indifferentism:

Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God. (Pope Leo XIII, Custodi Di Quella Fede, December 8, 1892.)

 

"Cardinal" Turkson's remarks are alien to the Catholic Faith. They are alien to truth. They are alien to the good of the souls of the "religious leaders" who are being invited to Assisi.

Each of the leaders of the false religions who will be participating in tomorrow's blasphemous, sacrilegious travesty of paganism is well aware that Catholics believe concerning Our Blessed Lord and Saviour Jesus Christ. They have heard all about Him. They know about the Catholic Church and her teaching. They do not, therefore, have to be treated as Saint Paul did with the Greeks when he preached to them about the "unknown God" at Areopagus in Athens during his missionary travels (cf. Acts 17: 23). The conciliarists, however, act as though they can put aside "doctrinal and theological issues" in order to concentrate on the what "unites" the world's "religions," each of which is said to have an "element of truth."

Here is what Pope Saint Pius X wrote about putting aside doctrinal "differences:"

Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body.

This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? For the Sillonists who, in public lectures and elsewhere, proudly proclaim their personal faith, certainly do not intend to silence others nor do they intend to prevent a Protestant from asserting his Protestantism, and the skeptic from affirming his skepticism. Finally, what are we to think of a Catholic who, on entering his study group, leaves his Catholicism outside the door so as not to alarm his comrades who, “dreaming of disinterested social action, are not inclined to make it serve the triumph of interests, coteries and even convictions whatever they may be”? Such is the profession of faith of the New Democratic Committee for Social Action which has taken over the main objective of the previous organization and which, they say, “breaking the double meaning which surround the Greater Sillon both in reactionary and anti-clerical circles”, is now open to all men “who respect moral and religious forces and who are convinced that no genuine social emancipation is possible without the leaven of generous idealism.” (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

 

Pope Pius XI exploded the sophistry of false ecumenism's efforts to combat "irreligion" as it is impossible to fight evil with the devil's instruments, which every single false religion just happens to be:

Is it not right, it is often repeated, indeed, even consonant with duty, that all who invoke the name of Christ should abstain from mutual reproaches and at long last be united in mutual charity? Who would dare to say that he loved Christ, unless he worked with all his might to carry out the desires of Him, Who asked His Father that His disciples might be "one." And did not the same Christ will that His disciples should be marked out and distinguished from others by this characteristic, namely that they loved one another: "By this shall all men know that you are my disciples, if you have love one for another"? All Christians, they add, should be as "one": for then they would be much more powerful in driving out the pest of irreligion, which like a serpent daily creeps further and becomes more widely spread, and prepares to rob the Gospel of its strength. These things and others that class of men who are known as pan-Christians continually repeat and amplify; and these men, so far from being quite few and scattered, have increased to the dimensions of an entire class, and have grouped themselves into widely spread societies, most of which are directed by non-Catholics, although they are imbued with varying doctrines concerning the things of faith. This undertaking is so actively promoted as in many places to win for itself the adhesion of a number of citizens, and it even takes possession of the minds of very many Catholics and allures them with the hope of bringing about such a union as would be agreeable to the desires of Holy Mother Church, who has indeed nothing more at heart than to recall her erring sons and to lead them back to her bosom. But in reality beneath these enticing words and blandishments lies hid a most grave error, by which the foundations of the Catholic faith are completely destroyed. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

 

Pope Pius XI was explaining the impossibility of Catholics working with Protestants to combat "irreligion." Not even he, I do not think, could have imagined a day when putative "popes" would be claiming that it would be possible to work with those who deny the very Sacred Divinity of Christ the King to do so.

Pope Leo XIII reminded us that it is impossible for there to be unity among men unless they are united in the same Faith, the Catholic Faith:

Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite man to God, and whence we receive the name of the faithful - "one Lord, one faith, one baptism" (Eph. iv., 5). That is, as there is one Lord and one baptism, so should all Christians, without exception, have but one faith. And so the Apostle St. Paul not merely begs, but entreats and implores Christians to be all of the same mind, and to avoid difference of opinions: "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms amongst you, and that you be perfect in the same mind and in the same judgment" (I Cor. i., 10). Such passages certainly need no interpreter; they speak clearly enough for themselves. Besides, all who profess Christianity allow that there can be but one faith. It is of the greatest importance and indeed of absolute necessity, as to which many are deceived, that the nature and character of this unity should be recognized. And, as We have already stated, this is not to be ascertained by conjecture, but by the certain knowledge of what was done; that is by seeking for and ascertaining what kind of unity in faith has been commanded by Jesus Christ. (Pope Leo XIII, Satis Cognitum, June 29, 1896.)

 

It was Pope Pius XI who explained clearly there is one and only one foundation of peace, the God-Man Himself

It is possible to sum up all We have said in one word, "the Kingdom of Christ." For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one's life by the living according to His law and the imitating of His example. Jesus reigns over the family when it, modeled after the holy ideals of the sacrament of matrimony instituted by Christ, maintains unspotted its true character of sanctuary. In such a sanctuary of love, parental authority is fashioned after the authority of God, the Father, from Whom, as a matter of fact, it originates and after which even it is named. (Ephesians iii, 15) The obedience of the children imitates that of the Divine Child of Nazareth, and the whole family life is inspired by the sacred ideals of the Holy Family. Finally, Jesus Christ reigns over society when men recognize and reverence the sovereignty of Christ, when they accept the divine origin and control over all social forces, a recognition which is the basis of the right to command for those in authority and of the duty to obey for those who are subjects, a duty which cannot but ennoble all who live up to its demands. Christ reigns where the position in society which He Himself has assigned to His Church is recognized, for He bestowed on the Church the status and the constitution of a society which, by reason of the perfect ends which it is called upon to attain, must be held to be supreme in its own sphere; He also made her the depository and interpreter of His divine teachings, and, by consequence, the teacher and guide of every other society whatsoever, not of course in the sense that she should abstract in the least from their authority, each in its own sphere supreme, but that she should really perfect their authority, just as divine grace perfects human nature, and should give to them the assistance necessary for men to attain their true final end, eternal happiness, and by that very fact make them the more deserving and certain promoters of their happiness here below.

It is, therefore, a fact which cannot be questioned that the true peace of Christ can only exist in the Kingdom of Christ -- "the peace of Christ in the Kingdom of Christ." It is no less unquestionable that, in doing all we can to bring about the re-establishment of Christ's kingdom, we will be working most effectively toward a lasting world peace. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

There is no need for candlelight processions to "search for truth." Men must be invited to convert to the true Faith, and it is not good enough for the Divine Redeemer, Christ the King, that men claiming to be "popes" make gratuitous references to Him when speaking before those of different religions without even once explaining to them that the salvation of their own immortal souls is imperiled by persisting in false religions that are hideous in the sight of God and ruinous of the souls of men and thus destructive of the "world peace" they claim to be fostering by means of their ecumenical travesties that they seek to dress up with the veneer of Catholicism.

A communique issued by the Italian district of the Society of Saint Pius X calling upon Catholics to make reparation before Our Blessed Lord and Saviour Jesus Christ's Real Presence in the Most Blessed Sacrament for the events that start to unfold this evening in the Basilica of Saint Peter as a Catholic prayer service in preparation for the Assisi III even takes place tomorrow. The communiqué, quoted on the English language edition of an Italian website, is very good--as far as it goes, that is:

“We invite all faithful and friends to join together in prayer and in this day of fasting, for the following three reasons: 1) To compensate for the celebration of a historic event which more that any other, has humiliated the Catholic Church, putting her on the same level as false religions; 2) In order for Christ our Lord to remove the veil that is covering the hearts of Churchmen, making them recognise that only one Peace is possible between men: that of Christ in the Kingdom of Christ. Pax Christi in Regno Christi; 3) So that our Lord may eliminate the growing breeding grounds for war across the world, which seem to be His answer to the “peace” meeting in Assisi.” (From the Vatican Insider.)

While this statement is quite good as far as it goes, leaving aside any speculation as to what it might mean for the Society of Saint Pius X's "reconciliation" with the conciliar authorities or who, other than the priests of the Society's Italian district, may have approved its issuance, it is premised upon the belief that the conciliar officials are "churchmen" when they are but apostates who expelled themselves from the bosom of Holy Mother Church long ago (see The Chair is Still Empty). The Catholic Church is no way responsible for such travesties as will commence this evening in Rome and continue tomorrow in Assisi before being concluded on the Friday, October 28, 2011, the Feast of Saints Simon and Jude, in Rome:

 

 

For the teaching authority of the Church, which in the divine wisdom was constituted on earth in order that revealed doctrines might remain intact for ever, and that they might be brought with ease and security to the knowledge of men, and which is daily exercised through the Roman Pontiff and the Bishops who are in communion with him, has also the office of defining, when it sees fit, any truth with solemn rites and decrees, whenever this is necessary either to oppose the errors or the attacks of heretics, or more clearly and in greater detail to stamp the minds of the faithful with the articles of sacred doctrine which have been explained. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

The Assisi III "peace plan" of the madmen who belong to the rubber room of conciliarism is not Heaven's Peace Plan. Our Lady's Fatima Message is Heaven's Peace Plan. Nothing else. Don't be fooled by the conciliar revolutionaries.

If we are faithful to the revelations of the Most Sacred Heart given by Our Blessed Lord and Saviour Jesus Christ to such mystics as Saint Gertrude the Great and Saint John Eudes and to Saint Margaret Mary Alacoque, then we can be confident that these great saints will intercede for us from Heaven so that we can imitate their complete self-surrender to the Most Sacred Heart of Jesus as we, who have been given the privilege to live after Our Lord sent His Most Blessed Mother to the Cova da Iria in Fatima, Portugal, to establish devotion her Sorrowful and Immaculate Heart, attempt to lead all souls, including adherents of every single false religion, to the font of Divine Mercy through the Immaculate Heart of Mary out of which It was formed and to which It is perfected united.

We are loved by the Most Sacred Heart of Jesus. As clients of the Sorrowful and Immaculate Heart of Mary, may it be the singular longing of our own hearts to be content that this all-encompassing, matchless love of Love Incarnate rather than compromise on any point of the Holy Faith at any time for any reason, no less to do so to be respected by those of false religions in an effort to use their "elements of truth" to work for "peace and justice."

May these words of Pope Leo the Great inspire us to oppose conciliarism's ecumenical travesties such as will start this evening and continue through Friday:

But it is vain for them to adopt the name of catholic, as they do not oppose these blasphemies: they must believe them, if they can listen so patiently to such words. (Pope Saint Leo the Great, Epistle XIV, To Anastasius, Bishop of Thessalonica, St. Leo the Great | Letters 1-59 )

 

Immaculate Heart of Mary, triumph soon.

 

Vivat Christus Rex!

Our Lady of the Rosary, pray for us!

Saint Joseph, Patron of Departing Souls, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Pope Saint Evaristus pray for us.

See also: A Litany of Saints

Isn't it time to pray a Rosary now?