Lost In Space

by Thomas A. Droleskey

Lost in space. Pay no attention to that man behind the curtain. Pay no attention to the man behind the TelePrompTer. Take your pick. Either sentence describes the hollow man named Barack Hussein Obama who addressed a joint session of the Congress of the United States of America on Wednesday, January 27, 2010, achieving a feat that I heretofore thought was impossible: to make his immediate statist predecessor, George Walker Bush, seem coherent and focused by way of comparison.

Although many well-meaning people tend to got lost in what appears to be the seeming urgency of a particular moment, we must keep focused on the fact that the hollow nature of men such as George Walker Bush and Barack Hussein Obama, men who are incapable of speaking extemporaneously in a coherent manner, is but the logical consequence of world that is suffering the after-effects of the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolt against the Divine Plan that God Himself instituted to effect man's return to Him through His Catholic Church and institutionalized by the inter-related, naturalistic forces of Judeo-Masonry and its allied ideologies and philosophies.

As I will keep reminding you until I die or until I lose the ability to write, what unites the naturalistic "left" and the naturalistic "right" is more important than what divides them. What unites the false opposites of the naturalistic "left" and the naturalistic "right" is their rejection of the necessity of belief in the Incarnation of the Second Person of the Most Blessed Trinity in Our Lady's Virginal and Immaculate Womb by the power of God the Holy Ghost at the Annunciation and the Deposit of Faith that He has entrusted exclusively to His Catholic Church for Its eternal safekeeping and infallible explication. Republicans and Democrats alike are united with one mind and one heart in rejecting the simple truth that Catholicism is the absolutely one and only foundation of personal and social order.

Just consider the lively, spirited "back and forth" that took place between Obama and members of the House Republican Caucus yesterday, an event that focused almost entirely on fiscal issues with no questions at all on the underlying moral issues of the day that make it impossible for a nation to realize true material prosperity and social order. Obama and the Republicans disagree on the margins of issues, not on the foundational principles of naturalism that guide public policy in the United States of America and elsewhere in the world today. While it might be good theater to see naturalists debate each other, it is nothing other than theater as both the "left" and the "right" are united in the belief that what matters first and foremost to voters is material well-being, disagreeing only as to whether it is the private sector and "market forces" or the state and its confiscatory taxing and spending policies that can achieve and sustain that well-being.

Pope Leo Leo XIII, writing in Exeunte Iam Anno, December 25, 1888, took aim at this delusional belief:

In this way We daily see the numerous ills which afflict all classes of men. These poisonous doctrines have utterly corrupted both public and private life; rationalism, materialism, atheism, have begotten socialism, communism, nihilism-evil principles which it was not only fitting should have sprung from such parentage but were its necessary offspring. In truth, if the Catholic religion is willfully rejected, whose divine origin is made clear by such unmistakable signs, what reason is there why every form of religion should not be rejected, not upheld, by such criteria of truth? If the soul is one with the body, and if therefore no hope of a happy eternity remains when the body dies, what reason is there for men to undertake toil and suffering here in subjecting the appetites to right reason? The highest good of man will then lie in enjoying life's pleasures and life's luxuries. And since there is no one who is drawn to virtue by the impulse of his own nature, every man will naturally lay hands on all he can that he may live happily on the spoils of others. Nor is there any power mighty enough to bridle the passions, for it follows that the power of law is broken, and that all authority is loosened, if the belief in an ever-living God, Who commands what is right and forbids what is wrong is rejected. Hence the bonds of civil society will be utterly shattered when every man is driven by an unappeasable covetousness to a perpetual struggle, some striving to keep their possessions, others to obtain what they desire. This is wellnigh the bent of our age.

There is, nevertheless, some consolation for Us even in looking on these evils, and We may lift up Our heart in hope. For God "created all things that they might be: and He made the nations of the earth for health." But as all this world cannot be upheld but by His providence and divinity, so also men can only be healed by His power, of Whose goodness they were called from death to life. For Jesus Christ redeemed the human race once by the shedding of His blood, but the power of so great a work and gift is for all ages; "neither is there salvation in any other." Hence they who strive by the enforcement of law to extinguish the growing flame of lawless desire, strive indeed for justice; but let them know that they will labor with no result, or next to none, as long as they obstinately reject the power of the gospel and refuse the assistance of the Church. Thus will the evil alone be cured, by changing their ways, and returning back in their public and private life to Jesus Christ and Christianity.

Now the whole essence of a Christian life is to reject the corruption of the world and to oppose constantly any indulgence in it; this is taught in the words and deeds, the laws and institutions, the life and death of Jesus Christ, "the author and finisher of faith." Hence, however strongly We are deterred by the evil disposition of nature and character, it is our duty to run to the "fight proposed to Us," fortified and armed with the same desire and the same arms as He who, "having joy set before him, endured the cross." Wherefore let men understand this specially, that it is most contrary to Christian duty to follow, in worldly fashion, pleasures of every kind, to be afraid of the hardships attending a virtuous life, and to deny nothing to self that soothes and delights the senses. "They that are Christ's, have crucified their flesh, with the vices and concupiscences" -- so that it follows that they who are not accustomed to suffering, and who hold not ease and pleasure in contempt belong not to Christ. By the infinite goodness of God man lived again to the hope of an immortal life, from which he had been cut off, but he cannot attain to it if he strives not to walk in the very footsteps of Christ and conform his mind to Christ's by the meditation of Christ's example. Therefore this is not a counsel but a duty, and it is the duty, not of those only who desire a more perfect life, but clearly of every man "always bearing about in our body the mortification of Jesus." How otherwise could the natural law, commanding man to live virtuously, be kept? For by holy baptism the sin which we contracted at birth is destroyed, but the evil and tortuous roots of sin, which sin has engrafted, and by no means removed. This part of man which is without reason -- although it cannot beat those who fight manfully by Christ's grace -- nevertheless struggles with reason for supremacy, clouds the whole soul and tyrannically bends the will from virtue with such power that we cannot escape vice or do our duty except by a daily struggle. "This holy synod teaches that in the baptized there remains concupiscence or an inclination to evil, which, being left to be fought against, cannot hurt those who do not consent to it, and manfully fight against it by the grace of Jesus Christ; for he is not crowned who does not strive lawfully." There is in this struggle a degree of strength to which only a very perfect virtue, belonging to those who, by putting to flight evil passions, has gained so high a place as to seem almost to live a heavenly life on earth. Granted; grant that few attain such excellence; even the philosophy of the ancients taught that every man should restrain his evil desires, and still more and with greater care those who from daily contact with the world have the greater temptations -- unless it be foolishly thought that where the danger is greater watchfulness is less needed, or that they who are more grievously ill need fewer medicines.

 

Remember this, my friends: United States Representative Mike Pence (R-Indiana), the Chairman of the House Republican Caucus, made a big point of introducing twenty-one "pro-life" members of the that caucus at the rally prior to the March for Life eight days ago now. Representative Mike Pence was absolutely silent about the killing of babies when it came time to deal in person and before the cameras with the man, Barack Hussein Obama, who has signed executive orders that have resulted in the execution of those babies under cover of the civil law with American taxpayer dollars. It doesn't take a lot of political courage to stand up in front of hundreds of thousands of friendly people to announce your "support" of their cause. It does take a lot of courage to go against the results of "focus groups" and the advice of political consultants to challenge an incumbent president who is an unreconstructed supporter of baby-killing. It's all about the money, my friends. And thus it must ever be in our world of naturalism and Calvinist materialism.

What we are witnessing at present as Caesar Obamus fakes to the "center" but cleaves to the "left" as his critics on the "right" assail him for his intellectual inconsistency and outright dishonesty as he mischaracterized and denounced the just decision of the Supreme Court of the United States of America in the case of Citizens United v. Federal Election Commission, January 21, 2010, is nothing other than a continued deterioration of a nation founded on false, naturalistic, anti-Incarnational, religiously indifferentist, and semi-Pelagian principles. Men who do not believe in God as He has revealed Himself through His true Church and who thus do not understand or accept the fact that they must view the world and everything in it through the eye of true Faith will be incapable of pursuing the common temporal good in light of man's Last End, the possession of the glory of the Beatific Vision of God the Father, God the Son, and God the Holy Ghost for all eternity, as they come to believe, however inchoately, in their own "messianic" or "salvific" powers to improve the world by some kind of naturalistic or philosophical or ideological or pragmatic or programmatic means that does not involve the reform of personal lives in cooperation with the graces won for us by Our Lord on the wood of the Holy Cross and that flow into our hearts and souls through the loving hands of Our Lady, the Mediatrix of All graces.

The end result of such false premises is confusion and chaos as the basic unit of society, the family, is torn apart by the impulses of Judeo-Masonic naturalism, something that was described by Pope Leo XIII in Humanum Genus, June 20, 1884:

Wherefore we see that men are publicly tempted by the many allurements of pleasure; that there are journals and pamphlets with neither moderation nor shame; that stage-plays are remarkable for license; that designs for works of art are shamelessly sought in the laws of a so-called verism; that the contrivances of a soft and delicate life are most carefully devised; and that all the blandishments of pleasure are diligently sought out by which virtue may be lulled to sleep. Wickedly, also, but at the same time quite consistently, do those act who do away with the expectation of the joys of heaven, and bring down all happiness to the level of mortality, and, as it were, sink it in the earth. Of what We have said the following fact, astonishing not so much in itself as in its open expression, may serve as a confirmation. For, since generally no one is accustomed to obey crafty and clever men so submissively as those whose soul is weakened and broken down by the domination of the passions, there have been in the sect of the Freemasons some who have plainly determined and proposed that, artfully and of set purpose, the multitude should be satiated with a boundless license of vice, as, when this had been done, it would easily come under their power and authority for any acts of daring. (Pope Leo XIII, Humanum Genus, April 20, 1884.)

 

Many, although not all, Protestants believe that they are going to Heaven no matter what they do as all they need to to be "saved" is to make a "profession of faith" in the Holy Name of Our Blessed Lord and Saviour Jesus Christ, Who forgives them of their sins without their seeking out His Absolution in the Sacred Tribunal of Penance. This sin of Presumption against God the Holy Ghost leads logically to the rise of antinomianism, the belief that all men are saved no matter what they believe or what they do, a false belief that has ruinous consequences for men and their nations and the world-at-large. One of the supreme ironies of Modernity is that Martin Luther, who started the Revolution against Christ the King and the Catholic Church, fought against this antinomianism without realizing that it was his own rejection of the authority of the Catholic Church and his heretical notion of Justification that made possible its very rise and ultimate triumph. The naturalism of Judeo-Masonry, which continues to make its own war upon Christ the King and the Catholic Church and the Deposit of Faith He has entrusted to her, has given such popular expression to antinomianism that most men, including most baptized Catholics, believe that there is no connection whatsoever between order within the souls of men and order in societies. What's the big deal about the promotion of sin under cover of the civil law and in every aspect of popular culture

Men such as Barack Hussein Obama, having no understanding of First and Last Things, are the products of the forces that have rent the world asunder in the past five hundred to seven hundred years, dating back to certain aspects of the Renaissance itself that gave a "rebirth" to the moral relativism that characterized the Sophists and Athens in the Fifth Century before Christ. This why Obama can serve as a ready enabler of those who persist in sins against the Sixth and Ninth Commandments by considering such behavior a legitimate form of human self-identity that must be recognized by the civil law and by the policies of the armed forces of the United States of America. A man who has no concept in this life of the fear of God as He has revealed Himself to us through His true Church is not going to have any fear at all of the moment of his Particular Judgment even though Pope Pius XI, for example, explained that men such as Obama, and his Catholic pro-abortion Vice President, Joseph Robinette Biden, Jr., and the Catholic pro-abortion Speaker of the United States House of Representatives, Nancy Patricia D'Alesandro Pelosi, face the wrath of God when they die if they remain unrepentant in their support of moral evils such as the killing of babies under cover of the civil law:

Those who hold the reins of government should not forget that it is the duty of public authority by appropriate laws and sanctions to defend the lives of the innocent, and this all the more so since those whose lives are endangered and assailed cannot defend themselves. Among whom we must mention in the first place infants hidden in the mother's womb. And if the public magistrates not only do not defend them, but by their laws and ordinances betray them to death at the hands of doctors or of others, let them remember that God is the Judge and Avenger of innocent blood which cried from earth to Heaven. (Pope Pius XI, Casti Connubii, December 31, 1930.)

 

One of the sad consequences of living in the anti-incarnational world of naturalism and semi-Pelagianism (the belief that men can more or less save their own souls by stirring up graces within themselves without having belief in, access to or cooperation with Sanctifying Grace) is that even Catholics tend to get caught up in the crises of the moment without taking  step back to examine their deeper, supernatural causes, both remote and proximate. Barack Hussein Obama is really little different than some of the hideous men who helped to found the nation and to chart its course in the first decades of its life:

"And the day will come when the mystical generation of Jesus by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter. But we may hope that the dawn of reason and freedom of thought in these United States will do away {with} all this artificial scaffolding…" (11 April, 1823, John Adams letter to Thomas Jefferson, Adams-Jefferson Letters, ed. Lester J. Cappon, II, 594).

"Can a free government possibly exist with the Roman Catholic religion? (John Adams, Letter to Thomas Jefferson, May 19, 1821)

"I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved -- the Cross. Consider what calamities that engine of grief has produced! (John Adams, Letter to Thomas Jefferson, quoted in 200 Years of Disbelief, by James Hauck)

"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded prospect."—James Madison, letter to William Bradford, Jr„ April I, 1774

". . . Freedom arises from the multiplicity of sects, which pervades America and which is the best and only security for religious liberty in any society. For where there is such a variety of sects, there cannot be a majority of any one sect to oppress and persecute the rest."—James Madison, spoken at the Virginia convention on ratification of the Constitution, June 1778

"During almost fifteen centuries has the legal establishment of Christianity been on trial. What has been its fruits? More or less in all places, pride and indolence in the clergy; ignorance and servility in the laity; in both, superstition, bigotry, and persecution."—-James Madison, "A Memorial and Remonstrance," addressed to the Virginia General Assembly, 1785

"History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes." (Thomas Jefferson, Letter to Alexander von Humboldt, December, 1813.)

"May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them." (Thomas Jefferson, Letter to Roger Weigthman, June 24, 1826, ten days before Jefferson's death.) (See Reference Resource: A Founding Hatred for Christ the King.)

 

Men who could promote such blasphemies were incapable of establishing the foundation for a nation to pursue the common temporal good in light of man's Last End. Just as Luther's false, heretical notion of Justification gave rise to an antinomianism that he opposed but did not recognize was the result of his own heresy, so is it the case that the blasphemous, naturalistic, anti-Incarnational beliefs of many of the founding fathers of the United States of America set the nation that they founded on a course of degeneration and devolution that can have only one ultimate result: the rise of statism as the ultimate "solution" to social problems, each of which is the result of Original Sin and of the Actual Sins of men and can be ameliorated only by the daily conversion of men away from sin and towards a life of sanctity effected by a fervent cooperation with Sanctifying Grace. Those who do not understand or accept this truth, whether they be of the naturalist "left" or of the naturalist "right," must flail about finding some way to deal with the problems at all, refusing to understand or to accept the truth that it is impossible to produce true temporal peace and prosperity while promoting things that are repugnant to the peace and happiness of eternity.

Indeed, men who could utter the blasphemies penned by John Adams and Thomas Jefferson and James Madison set the stage for men such as George Walker Bush and Barack Hussein Obama, both of whom have feted Mohammedans during the annual Ramadan "holy days" and have called this false religion a "religion of peace" as they increased the size, the scope, and the power of the Federal government of the United States of America, who live in a world of injurious babbling that was described so succinctly by Pope Pius IX in Quanta Cura, December 8, 1864:

For you well know, venerable brethren, that at this time men are found not a few who, applying to civil society the impious and absurd principle of "naturalism," as they call it, dare to teach that "the best constitution of public society and (also) civil progress altogether require that human society be conducted and governed without regard being had to religion any more than if it did not exist; or, at least, without any distinction being made between the true religion and false ones." And, against the doctrine of Scripture, of the Church, and of the Holy Fathers, they do not hesitate to assert that "that is the best condition of civil society, in which no duty is recognized, as attached to the civil power, of restraining by enacted penalties, offenders against the Catholic religion, except so far as public peace may require." From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity," viz., that "liberty of conscience and worship is each man's personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way." But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;" and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling. (Pope Pius IX, Quanta Cura, December 8, 1864.)

 

This injurious babbling characterizes almost the entirety of our national discourse as no one--and I mean no one--in public life is either able or willing to focus on the root causes of our problems and call upon his fellow citizens to pray and to work for the conversion of our citizens and of the nation itself to the Social Reign of Christ the King as It must be exercised by the Catholic Church. That there is no one to speak in such a manner to a large audience (the lifting of the "pay wall" around this site means that, at most, perhaps 300 people might read this article, not exactly a significantly large audience, eh?) is very largely the consequence of Americanism and of its step-child, conciliarism, whose adherents believe that the civil state must be separated from the true Church and that those who adhere to false religions have the "right from God" to promote their false beliefs publicly and that those false beliefs can "contribute" to the 'building" of a "better" world (see Just In Time For Christmas).

For all of his talk about opposing secularism and the "dictatorship of relativism," the false "pontiff," Joseph Ratzinger/Benedict XVI contributes to the triumph of secularism and relativism by endorsing the same kind of separation of Church and State as promoted by Martin Luther himself. Ratzinger/Benedict steadfastly refuses to accept the fact that Catholicism is the one and only foundation of personal and social order, contending just recently that social "peace" within a nation is produced by the "coexistence" of religions." This is madness, a madness that was denounced by Popes Pius VI, Pius VII, Leo XII, Pius VIII, Gregory XVI, Pius IX, Leo XIII, and Saint Pius X, to name just a few.

Here, once again, are just a few condemnations of the madness that is believed by the apostate Joseph Ratzinger/Benedict XVI that can lead him to endorse the United Nations Convention on the Child (see Kindred Spirit of the New World Order) and his wishing a "blessing" on Barack Hussein Obama and "all his work," which has included, of course, issuing executive orders that have resulted in the killing of innocent preborn babies with American taxpayer dollars:

The Catholic Church: For how can We tolerate with equanimity that the Catholic religion, which France received in the first ages of the Church, which was confirmed in that very kingdom by the blood of so many most valiant martyrs, which by far the greatest part of the French race professes, and indeed bravely and constantly defended even among the most grave adversities and persecutions and dangers of recent years, and which, finally, that very dynasty to which the designated king belongs both professes and has defended with much zeal - that this Catholic, this most holy religion, We say, should not only not be declared to be the only one in the whole of France supported by the bulwark of the laws and by the authority of the Government, but should even, in the very restoration of the monarchy, be entirely passed over? But a much more grave, and indeed very bitter, sorrow increased in Our heart - a sorrow by which We confess that We were crushed, overwhelmed and torn in two - from the twenty-second article of the constitution in which We saw, not only that "liberty of religion and of conscience" (to use the same words found in the article) were permitted by the force of the constitution, but also that assistance and patronage were promised both to this liberty and also to the ministers of these different forms of "religion". There is certainly no need of many words, in addressing you, to make you fully recognize by how lethal a wound the Catholic religion in France is struck by this article. For when the liberty of all "religions" is indiscriminately asserted, by this very fact truth is confounded with error and the holy and immaculate Spouse of Christ, the Church, outside of which there can be no salvation, is set on a par with the sects of heretics and with Judaic perfidy itself. For when favour and patronage is promised even to the sects of heretics and their ministers, not only their persons, but also their very errors, are tolerated and fostered: a system of errors in which is contained that fatal and never sufficiently to be deplored HERESY which, as St. Augustine says (de Haeresibus, no.72), "asserts that all heretics proceed correctly and tell the truth: which is so absurd that it seems incredible to me." (Pope Pius VII, Post Tam Diuturnas, April 29, 1814, POST TAM DIUTURNAS)

Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God. (Pope Leo XIII, Custodi Di Quella Fede, December 8, 1892.)

Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

 

We must remember who made the election of Barack Hussein Obama possible: Catholics who were formed by the twin, inter-related errors of Americanism and concilairism, that's who. Obama continues to have much support in the "progressive" circles of concilairism despite his active role in the assassination of innocent children under cover of the civil law with our own taxpayer dollars. The whole Novus Ordo ethos is an enshrinement of the errors of Modernity, which verge both to the naturalist "right" and to the naturalist "left" as so many Catholics attached to the structures of the counterfeit church of conciliarism believe that some naturalistic philosophy of the "right" is either going to retard the evils of the day or that some approach of the "left" is going to provide for social "progress" as those evils are promoted under cover of the civil law. Either way, of course, the devil wins as men continue to believe that something short of the conversion of men and their nations to the true Faith can provide for personal and social order.

Perhaps it is good to return to Pope Saint Pius X yet again for a reminder of the fact that there can be such true order absent the true Faith:

For there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

 

We do not need to be "lost in space" as the man behind the TelePrompTer utters his inanities and pursues policies that are offensive to Our Lord and injurious to the souls for whom He shed every single drop of His Most Precious Blood on the wood of the Holy Cross. We need to be about the business of praying as many Rosaries each day as our states-in-life permit, entrusting to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of Mary all of our efforts to make reparation for our own many sins so that we might be better able to plant the seeds for the day when all men will shout with exultation the cries of Viva Cristo Rey! following the Triumph of the Immaculate Heart of Mary.

Isn't it time to pray a Rosary now?

Viva Cristo Rey!

Our Lady of Fatima, pray for us, pray for us!

Saint Joseph, Patron of Departing Souls, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint Martina, pray for s.

See also: A Litany of Saints