On the Feast of the Inimitable, Indominable Reformer of Carmel, Saint Teresa of Jesus

This is a reflection of the life and the incomparable work of Sain't Teresa of Jesus, the indomitable, incomparable reformer, foundress and model of spiritual perfection, Saint Teresa of Avila.

A new comnmentary is being written. However, I spent most of yesterday, Monday, October 14, 2024, recording a video presentation that I have decided to needs to be redone. The principal problem with the presentation was that the glare of a window reflected on my glasses and served as a major distraction from the content. 

Indeed, as there is no truly suitable place to record a video presentation where we are living, I may simply prepare a series of audio recordings instead.

Although I have nothing "new" to say than I have said in previous presentations and have written in hundreds upon hundreds of articles (to say nothing of my Living in the Shadow of the Cross lecture program that is still on You Tube, I believe), perhaps it is useful that I make the effort again even though I may not be as effective a speaker as I had been in the past. 

Anyhow, I will complete my next original article later today and return to the recording of lectures. Thank you.

Our Lady of the Rosary, pray for us.

Saint Teresa of Jesus, pray for us.

Gretchen Whitmer Mocks the Most Holy Eucharist

This is one of the briefest commentaries ever to appear on this website. 

As the hour is very late (or early), I am hereby providing links to my reflections on today's one hundredth seventh anniversary of Our Lady's sixth and final apparition to Jacinta and Francisco Marto and their cousin, Lucia dos Santos, in the Cova da Iria near Fatima, Portugal. I will update and republish the following reflections later today:

As Relevant Now as It Was One Hundred Six Years Ago: Our Lady's Fatima Message

Our Lady Never Acts on Her Own

Saint Edward the Confessor: Always at the Service of the Queen of Heaven and Earth

Our Lady of Fatima, pray for us.

Saint Edward the Confessor, pray for us.

Planting the Cross of Christ the King in the Americas: The Work of Columbus

Today Saturday, October 12, 2024, is the five hundred thirty-second anniversary of Christopher Columbus's planting the Cross of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, on the island of San Salvador. 

How diabolical it is that that the work of Columbus is rejected today by ignoramuses who hate the fact that he brought the Catholic Faitih to the Americas.

The next original article is being written. It will be relatively short and will appear late this afternoon. I will turn my attention to recording a few video presentations about the farce of naturalism that consumes the multitudes at this time. 

Viva Cristo Rey!

Viva La Virgen de Guadalupe!

Our Lady of the Rosary, pray for us.

Theotokos: On the Feast of the Divine Maternity of the Blessed Virgin Mary (October 11, 2024)

Today is the Feast of the Divine Maternity of the Blessed Virgin Mary.

The Council of Ephesus (431 A.D.) declared Our Lady to be the Mother of God. This is a doctrine that that the devil particularly hates, which is why he has raised up all manner of Protestant sects to attack it with a fury, requiring us to defend the doctrine of the Divine Maternity of Our Lady with all of the graces that she sees fit to send us through her loving hands as the Mediatrix of All Graces.

As Father Benedict Baur, O.S.B., explained in The Light of the World, Volume II:

"Fifteen hundred years have passed since Nestorius, a Patriarch of Constantinople, launched the heresy which taught that the person of Christ was different from the person of the Son of God. Nestorius asserted that Mary did not conceive nor bring forth the Second Person of the Blessed Trinity, but only the man Christ. According to his teaching she was not the Mother of God, not a God-bearer, but only the mother of a mere man, in whom God dwelt only as in a temple.

A few years later after the beginning of the Nestorian heresy, a council was assembled at Ephesus (431 A.D.), which proclaimed that Mary had given birth to Jesus, who was, at one and the same time, God and man, having two natures but one person. God does not live in Him merely as in a temple, but the man Jesus is at the same time God. Mary is mother, not only of the humanity of Christ, but of the Son of God also. She is the Mother of God. The people of Ephesus awaited the decision of the council hall were opened and the decision was made known, the people greeted the Fathers with great rejoicing and accompanied them to their dwellings with flaming torches, crying out: 'Mary is the bearer of God; Mary is the Mother of God.' 

Today, fifteen hundred years later, we make the same joyful confession. "Mary is the mother of Jesus, the Son of God. The Gospel recounts an incident of His childhood during which He first refers to His divine origin. When Jesus was twelve years old, Joseph and Mary went to Jerusalem to offer sacrifice. 'When they returned, the child Jesus remained in Jerusalem, and His parents knew it not.' They believed Him to be in the company of relatives. But they were mistaken. After a long and anxious search they found Him in the Temple, sitting among the doctors of the law. 'And His mother said to Him: Son, why hast Thou done to so us? Behold Thy father and I have sought Thee sorrowing.' This rebuke shows the concern of a mother who has borne suffering with love. But Jesus meekly answers: 'Did you not know that I must be about My Father's business?' He refers to His Heavenly Father, for He is Son of God. He was conceived, not by the power of man, but by the power of God (Offertory). When the angel had first brought the message to Mary, she had answered: Behold the handmaid of Lord; be it done unto me according to thy word" (Luke 1: 38). And at her word, the only-begotten Son of God was made flesh in the womb of the Virgin Mother. We pray tribute to this mystery at the Communion, when we confess, 'Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.' Blessed art thou, O holy Mother of God, who wert united to the Son of God in a most intimate union when thou didst bear Him in thy womb. "Mary provided the body for the Son of God, and he in return Christ filled the soul of Mary with the fullness of His spirit. Mary became wholly absorbed in Him and became like Him. She became united to Him in a most intimate union. 'Alleluia, alleluia. Virgin Mother of God, He whom the whole world cannot contain, enclosed Himself in thy womb, being made man, Alleluia.' 'Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.' " 'As the vine, I have brought forth a pleasant odor, and my flowers are the fruit of honor and riches' (Epistle). The blossoms on this vine are the precious virtues of faith and humility which the Virgin exhibited when she received the message of the angel. She was resolute in her attachment to her virginity: "I know not man" (Luke 1: 34). Yet she is obedient to the will of God and speaks her fiat: "Behold the handmaid of the Lord; be it done unto me according to thy word" (Luke 1: 38). "My flowers are the fruit of honor and riches," Christ the Lord. "There shall come forth a rod out of the root of Jesse," Mary, who is sprung from the house of David; "and a flower shall rise up out of his root," Christ, the Son of Mary (Gradual). Humanity and divinity are united in this one person. 'Come over to me, all yet that desire me, and be filled with my fruits' (Epistle). Mary does not keep her child for herself; she bequeaths Him to us when He is born at Bethlehem, when He is offered in the Temple, and when He offers Himself up on the cross. She gives Him to us again daily in Holy Communion. Mary has borne Christ for us. Together with her Divine Son, she has given us salvation and an abundance of grace. She stands even today at the throne of God as our advocate and or all-powerful intercessor, armed with irresistible intercessory power, the mother of all those who are in the state of sanctifying grace. "We renew our faith in the mystery of Mary's divine motherhood. 'Hail Mary, full of grace, the Lord is with thee.' God is thy child, having taken His humanity from thy flesh. " 'Come over to me . . . and be filled with my fruits,' for it is Christ Jesus whom I give you. He was first given to us when we were reborn through baptism: He is given to us today at Mass and Holy Communion: 'Hath He not also with Him given us all things?' (Rom. 8: 32.) Since Mary has given us all things through Christ, we today express our gratitude to her." (Father Benedict Baur, O.S.B., The Light of the World, Volume II, B. Herder Book Company, Saint Louis, Missouri, 1954, pp. 440-442.) 

I hope to have my next original article published by tomorrow, Our Lady's Saturday, and the five hundred thirty-second anniversary of Christopher Columbus planting the Cross of the Divine Redeemer on the island of San Salvador.

A new commentary, Red Hats for Men as Lavender as Truman Capote, was published, which underwent some editing after its initial posting, was published around twenty-three hours ago. 

A blessed Feast of the Divine Maternity of the Blessed Virgin Mary to you all!

Our Lady of the Rosary, pray for us.

Red Hats for Men as Lavender as Truman Capote

This is a commentary about Jorge Mario Bergoglio's newly selected "cardinals."

The hour is late.

Please pray for all those still suffering from the effects of Hurricane Helene in Florida, western North Carolina, Georgia, and eastern Tennessee as well as for those who have affected by the most recent cyclone, Hurricane Milton. May God have mercy on them and on us all.

Today, Thursday, October 10, 2024, is the one hundred fifth anniversary of my late father's birth in Woodhaven, Queens, New York, to Edward Martin and Adrienne Marie Delfausse Droleskey. Please pray for the repose of my father's soul and that of my paternal grandparents (my grandfather's fifty-six anniversary of death was on October 6, 2024.)

Finally, I overlooked to press the "promote to home page" button when publishing On the Feast of the Most Holy Rosary of the Blessed Virgin Mary (October 7, 2024) three days ago. I am sorry. 

Our Lady of the Rosary, pray for us. 

Saint Francis Borgia, S.J., pray for us.

First Ladies of Baby Butchery

Well, it is manana. 

This new commentary's title is self-explanatory as it provides a detailed history of how there has been and continues to be a seamless path of pro-abortion Republican First Ladies of the United States of America from Thelma Catherine "Pat" Ryan Nixon to Melania Knauss Trump. 

Timothy Radcliffe is up next.

Our Lady of the Rosary, pray for us.

Saint Bridget of Sweden, pray for us.

On the Feast of the Most Holy Rosary of the Blessed Virgin Mary (October 7, 2024)

We must never tire of reminding our fellow Catholics that Our Lady's Most Holy Rosary is, after the perfect prayer, the Holy Sacrifice of the Mass, the most powerful prayer we have to make reparation for our own sins and those of the whole world as we seek the conversion of all men to the true Faith, the Catholic Faith, before they die and to fight the heresies of Modernity in the world and Modernism in the counterfeit church of conciliarism.

We must promote the Rosary and pray it with fervor and devotion. Our Lady implored us at Fatima to pray the Rosary daily. How can we refuse her? 

Readers can see from the "time stamp" that this republished reflection is being posted around 1:00 a.m. on the Feast of the Holy Rosary of the Blessed Virgin Mary. The reason for this late/early posting is that I have trying to complete the next original article. However, I decided that I would have to stay up another three to four hours to do so. Manana. I am sorry.

Thank you.

A blessed Feast of Our Lady's Most Holy Rosary to you all.

Our Lady of the Rosary, pray for us.

Pope Saint Mark I, pray for us. 

Saints Sergius, Bacchus, Marcellus, and Apuleius, pray for us.

On the Feast of Saint Francis of Assisi, October 4, 2024

Today, Friday, October 4, 2024, is the Feast of the Seraphic Saint, Saint Francis of Assisi, who was born as Giovanni di Bernardone in 1182 (some say 1181).

This revised article is a poor way to pay tribute to the follower of Our Blessed Lord and Saviour Jesus Christ who gave up earthly riches to embrace Lady Poverty, earning himself eternal riches in the process, eternal riches that helped to save the Church Militant on earth from falling down at a time of great clerical corruption. It is my hope, however, that this poor tribute to Saint Francis, a saint of profound Eucharistic piety and deep, tender devotion to the Mother of God who rejoiced in the midst of trials and sufferings and insults and even the rejection of his own father and brother, will provide some food for meditation about the glorious life of this joyful saint of prayer and penance.

The next original commentary is being written. After spending the day amassing documentary material for the commentary, though, it may not be until late Saturday, October 5, 2024, Our Lady's Saturday and the Commemoration of Saint Placidus and His Companions, that it can be completed. Thank you.

Saint Francis of Assisi, pray for us!

A blessed feast day to our friends to all Franciscans, including those of the Third Order.

Our Lady of the Rosary, pray for us.

Saint Francis of Assisi, pray for us.

"Benedictus Qui Venit in Nomine Domini! Hosanna in Excelsis!", part six

This commentary, which, yes, took longer to complete than I expected, is yet another review of the ongoing bloodbath in the Middle East.

A report about the death on October 10, 1999, of a Redemptorist priest, Father Arthur J. Klyber, C.SS.R., who was born on a Jew and subjected to persecution at the hands of Catholic school boys but converted to the Faith and established an apostolate, which included sermons, lectures, and books, to seek the conversion of his own people to the true Faith, is found near the conclusion of this commentary.

Another original commentary should follow in a day or so.

Our Lady of the Rosary, pray for us.

Saint Therese of the Child Jesus and the Holy Face, pray for us.

On the Feast of Saint Therese of the Child Jesus and the Holy Face, October 3, 2024

Marie-Frances Therese Martin was born to the holiest of parents, Louis and Zelie Martin, who endeavored to shield their children as much as possible from the influences of the world.

The sacrifices made by Louis and Zelie Martin produced five vocations to the consecrated religious life. Zelie Martin's prayers from eternity after her death assisted her husband as he raised one canonized saint and four other daughters who served Holy Mother Church as brides of Our Blessed Lord and Saviour Jesus Christ.

The simplicity and love of the Little Flower teaches each of us to pursue holiness as befits redeemed creatures, seeking the things of Heaven in this life so that we may spend our Heaven doing good here on earth. Saint Therese of the Child Jesus and the Holy Face was raised in a family that stressed the importance of withdrawing from the world. Louis and Zelie Martin were very protective of their daughters, making sure to instill within them a firm commitment to the Virtue of Modesty.

Indeed, Sister Genevieve of the Holy Face, Marie-Frances Celine Martin, was shocked at the immodesty that had overtaken France with the Allied bombing of Normandy forced the cloistered Carmelites of the Carmel out of their cloister and into the world in June of 1944. She noted this in a letter to Mother Agnes Mary that was dated July 7, 1944:

"After fifty years of eremetical living, to find myself all of a sudden uprooted and thrown into the midst of the world, with veil raised, is a true martyrdom for a recluse like me. It seems to me as if we're in a station where everybody is crowding around and intermingling. We sleep fully clothed on benches; we take our meals in haste, standing up in the dark; we look with astonishment and grief at the feminine styles stripped of all dignity." (As quoted in Celine: Sister Genevieve of the Holy Face, Sister and Witness of St. Therese of the Child Jesus, by Father Stephane-Joseph Piat, O.F.M., p. 130.)

What would Saint Therese and Sister Genevieve say today about the feminine attire that is considered "modest" and "acceptable" in Catholic chapels all across the vast expanse of the ecclesiastical divide where some version of the Immemorial Mass of Tradition is offered or simulated?

They would not have been approving, and that is because their holy parents taught them Catholic right from wordily wrong.

Why is this so difficult for many traditionally-minded Catholic parents to understand, accept and abide by today?

Our Lady of the Rosary, pray for us.

Saint Therese of Lisieux, pray for us

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