A Mortal Threat to the Good of Souls and Nations: Jorge Mario Bergoglio

Well, well, well.

The epic murderer of Catholic Faith, Worship, and Morals, and thus of the souls for whom Our Blessed Lord and Saviour Jesus Christ shred every single drop of His Most Precious Blood to redeem, Jorge Mario Bergoglio, has come out swinging against the ongoing efforts of the administration of President Donald John Trump and Vice President James David Vance to deport violent illegal immigrant aliens who committed violent crimes after having first broken the just immigrant laws of the United States of America and then being protected, funded, and indemnified by the policies of former President in Name Only Joseph Robinette Biden, Jr. and Vice President Kamala Harris along with the scofflaw who served as this wretched pro-abortion administrations Secretary of the United States Department of Homeland Security, the Cuban Marxist Jew named Alejandro Mayorkas.

After maintaining his abject silence about the slaughter of the innocent preborn when in the presence of Barack Hussein Obama/Barry Soetoro on at least two different occasions, when addressing a special joint meeting of the Congress of the United States of America on Thursday, September 24, 2015, the Feast of Our Lady of Ransom, during his multiple meetings with Joseph Robinette Biden, Jr., and Nancy Patricia D’Alesandro Pelosi while making it a point to personally administer what purports to be Holy Communion in the most abominable form of desecration that most Catholics believe is the Holy Sacrifice of the Mass, and when meeting repeatedly with the Margaret Sanger of Italy, Emma Bonino, to say nothing of the myriad of pro-abortion leaders from around the world whom he has met nor of the many fake “scientists” and fake medical “experts” whom his revolutionary flunkies have invited to speak, whether personally or virtually, before Vatican conferences, Jorge Mario Bergoglio has come out swinging in defense of the nonexistent “right” of citizens of one nation to deliberately break the just immigration laws of another nation in expectation of receiving cradle-to-grave social assistance and never to be held account for their violation of immigration laws nor to be held to account after they have committed violent crimes of the most unspeakable nature against innocent American citizens.

As I pointed out in Always Ready to Defend Violent Felons, Never Able to Speak the Names of Their Victims on February 1, 2025, the Feast of Saint Ignatius of Antioch, the likes of Jorge Mario Bergoglio, Mark Seitz, Blase Cupich, Robert McElroy, Joe Vasquez, John Stowe, and Thomas Tobin et al., have never once let the following names pass from their sanctimonious lips through which pass so readily words of praise sodomite “love” and words of gushing support for every condemned, anathematized proposition in the history of the Catholic Church:

Laken Riley.
Rachel Morin.
Katie Steinle
Jocelyn Nungaray.

Thus, not only always silent about willful murder, one of the four sins that cry out to Heaven for vengeance, when joyfully greeting with one world leader after another who supports, promotes, funds, and enables the chemical and surgical execution of the innocent preborn, Jorge Mario Bergoglio, true to his leftist ideological bent, musters up all of the demonic demagoguery that is deep within his blackened heart to condemn a nation’s Natural Law right to put legitimate national security interests and the public health and safety of its citizens to deport those who have committed violent crimes, including child-trafficking, enslavement, and gangs of possessed creatures who have been able to invade homes, takeover apartment buildings, corrupt American youth with fentanyl and other addictive hallucinogenic substances, assault, rob, injure, maim, and kill at will back to the countries of which they are actually citizens:

Brothers in the Episcopate,

I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.

1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person.

2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf.Mt1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:

“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” (Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.)

Interjection Number One:

This is pure demagoguery.

First, the Hebrew people who were sold into slavery into Egypt for four hundred forty years were not foreign invaders. They were captives, and their captivity was symbolic of man’s captivity to the devil by means of Original Sin following the fall of our first parents, Adam and Eve, from Original Innocence, when they disobeyed God by eating of the fruit on the Tree of the Knowledge of Good and Evil from which He had forbidden to eat.

Second, the Holy Family was called into exile to avoid Herod the Great’s scheme to kill the Infant Jesus and to teach us that He is the new Moses Who was called out of Egypt to lead the human race out of captivity to the devil by means of Original Sin by means of His true and eternal Passover from death to eternal life that He would undergo for us on during the events of the Paschal Triduum of His Passion, Death, and Resurrection.

Third, Pope Pius XII wrote his Apostolic Constitution on migration—not illegal immigration that constitutes a planned, active invasion of a targeted country to infiltrate and destabilize—in the aftermath of World II after people had fled from war torn countries during the war and especially from those countries in Eastern and Central Europe that had been taken over by Joseph Stalin’s Union of Soviet Socialist Republics after the descent of the Iron Curtain following the end of Word War II and President Franklin Delano Roosevelt’s appeasement of Joseph Stalin at the Yalta Conference eighty years ago this very month that established the framework for the Communist takeover of many Catholic nations, especially Poland, Hungary, Czechoslovakia, and Yugoslavia.

Pope Pius XII also took notice of the terrible plight of the refugees that had been created by the war launched by the Zionists in Palestine and urged the nations of the world to assist in the resettlement of those expelled in such a brutal and unjust manner from their homelands:

The war that broke out in Palestine in 1948 brought new reasons for sadness and mourning. Innumerable refugees underwent horrible suffering, being forced to abandon their possessions and to wander throughout Libya, Syria, Jordan, Egypt and the district of Gaza. United in a common disaster, both the rich and the poor, the Christians and the non-Christians, offered a sad and morurnful spectacle.

Immediately, following the custom of the Catholic Church to provide assistance for the wretched and the abandoned, we sent as much aid as possible. As was customary in Apostolic times, we specifically established the Pontifical Mission for Palestine, which still relieves the want of Arab refugees through money collected from Catholics everywhere, but particularly through the aid of the special agency established by American bishops, called the Catholic Near East Welfare Association.

We have tried earnestly to produce in the minds of all people a sympathetic approach towards exiles and refugees who are our needier brothers. In fact, we have often spoken of their wretched lives, upheld their rights, and more than once appealed in their behalf to the generosity of all men and especially of Catholics. This we have done in radio addresses, in talks and discourses given as occasion arose, and in letters to archbishops and bishops.

We wrote, for example, to our Venerable Brothers, Archbishops, Bishops and Ordinaries of places in Germany:

In the present circumstances, what seems most likely to stimulate and heighten your own charity and that of the German clergy is the necessity of assisting refugees by every resource and means of your ministry. We refer both to refugees from your land who live abroad in scattered regions and to alien refugees in Germany who, often deprived of their friends, their goods and their homes, are forced to lead a squalid and forlorn existence, usually in barracks outside the towns. May all good Germans and especially the priests and members of Catholic Action, turn their eyes and hearts toward these suffering neighbors and provide them with everything required by religion and charity.

Similarly, in our Encyclical Redemptoris Nostri on the Holy Places in Palestine, we lamented sadly:

Very many fugitives of all ages and every state of life, driven abroad by the disastrous war, cry pitifully to us. They live in exile, under guard, and exposed to disease and all manner of dangers.

We are not unaware of the great contributions of public bodies and private citizens to the relief of this stricken multitude; and we, in a continuation of those efforts of charity with which we began our Pontificate, have truly done all in our power to relieve the greatest needs of these millions.

But the condition of these exiles is indeed so critical, so unstable that it cannot lot much longer. Therefore, since it is our duty to urge all generous and well-minded souls to relieve as much as possible the wretchedness and want of these exiles, we most earnestly implore those in authority to do justice to all who have been driven far away from homes by the tempest of war and who long above all to live in quiet once more.

We have indeed made our gratitude known to our very dear brothers in the episcopate, as well as to priests and to citizens of every rank, to the public authorities as well to benevolent agencies that have aided refugees and emigrants in many different ways through their activities and advice.

Of these, we here recall with pleasure our letter of December 24, 1948, to the Chairman of the National Catholic Welfare Conference established by the bishops of the United States to promote the Catholic welfare; similarly, our personal letter of April 1951, which we sent to the Bishops of Australia, congratulating them on the 50th Anniversary of the Commonwealth.

Moreover, we have repeatedly addressed the Rulers of States, the heads of agencies, and all upright and cooperative men, urging upon them the need to consider and resolve the very serious problems of refugees and migrants, and, at the same time, to think of the heavy burdens which all peoples bear because of the war and the specific means that should be applied to alleviate the grave evils. We asked them also to consider how beneficial for humanity it would be if cooperative and joint efforts would relieve, promptly and effectively, the urgent needs of the sufferings, by harmonizing the requirements of justice with needs of charity. Relief alone can remedy, to a certain extent, many unjust social conditions. But we know that this is not sufficient. In the first place, there must be justice, which should prevail and be put into practice. (Pope Pius XII, Exsul Familia Nazareth, August 1, 1952, Feast of Saint Peter’s Chains.)

[As an aside as the subject is not the focus of this present commentary, Pope Pius XII was completely unstinting in his support for the plight of the Palestinian people as they were forcefully evicted from their homeland by the Zionist invaders.]

As Pope Pius XII detailed at great length in Exsul Familia Nazareth, Holy Mother Church has always cared for the plight of migrants in time in need, especially in times of plague, revolution, war, natural disasters, and other calamities. She has never, however, prevented nations from securing their own borders to prevent a mass invasion of such numbers as to make their own nations unsafe and unstable, and Holy Mother Church has never looked the other way as those who have broken just laws governing migration as a license to commit the most heinous crimes imaginable against the life, liberty, and property of innocent human beings, not excluding many of their own fellow illegal immigrants.

Jorge Mario Bergoglio tried to make it appear that he has taken note of the efforts of the government of the United States of America to deport violent criminals but he did so in a very hollow manner that equated such deportations with those of entire families, a process that has not yet been implemented as the focus of border czar Thomas Homan, who is a Catholic, has been to deport the “worst of the worst” first: i

3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.

4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival. That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness. (Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.)

Interjection Number Two:

The Argentine Apostate is defending the “dignity” of those who commit the most heinous crime imaginable after having first violated the just migration laws of a sovereign nation.

First, since when has Jorge Mario Bergoglio ever been concerned about a “rightly formed conscience”?

A rightly formed conscience would never lead any Catholic, whether in or out of public life, to support the chemical and/or surgical execution of any innocent human being from the moment of concept through all subsequent stages of life.

If Jorge Mario Bergoglio had a rightly formed conscience, he would never indemnify pro-aborts in public life as it is a duty of one who considers himself to be a Successor of Saint Peter to admonish the sinner. Instead, of course, this is what he said about Joseph Robinette Biden, Jr.’s, support of the chemical and surgical execution of children two years, eight months ago:

U.S. President Joe Biden should consult with his bishop or parish priest about his stance on abortion, Pope Francis said, adding that the primary concern of bishops should be pastoral care.

In an interview that aired in the United States July 11 on Univision, the Spanish-language network, the pope was asked his opinion about President Biden's continuing support for abortion.

"I leave it to his conscience and that he speaks to his bishop, his pastor, his parish priest about that inconsistency," he said.

However, repeating what he has said before about bishops declaring a politician unfit to receive Communion, Pope Francis said bishops must focus on the pastoral care of their people rather than on public condemnation. (Pope speaks on U.S. gun violence, abortion debate, retirement rumors.)

No condemnation for Joseph Robinette Biden, Jr., Nancy Patricia D’Alesandro Pelosi, Kathleen Hochul, Maura Healey, Philip Murphy, Christopher Murphy, Patricia Murray, Susan Collins, Robert “Beto” O’Rourke, Gavin Newsom, Michelle Lujan Grisham, Richard Durbin, Andrew Mark Cuomo, Emanuel Macron, Emma Bonino, Kirsten Gillibrand, Xavier Becerra, Timothy Michael Kaine, Miguel Cardones, et al., over their support for baby-killing, but plenty of condemnation for Donald John Trump, James David Vance, and Thomas Homan for enforcing a just law and working to secure the remove of the most violent illegal immigrants from the United States of America.

Jorge Mario Bergoglio is incapable of knowing what a “rightly formed conscience” is as there is hardly a matter touching upon Catholic Faith, Worship, and Morals about which he has a slightest clue as to what constitutes a truly well-informed conscience.

Second, Jorge Mario Bergoglio’s “rightly formed conscience” standard, as applied in this instance to the cases of illegal immigrants, concludes that one can must “express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality” and that to deport those who committed crimes would damage “the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.”

Seriously?

How?

The deportation of violent illegal immigrants is a matter of justice and has nothing to do with the dignity of those who have committed such crimes.

What about the human dignity of Laken Riley?

What about the human dignity of Rachel Morin?

What about the human dignity of Jocelyn Nungaray?

What about the human dignity of Katie Steinle.

The same man who has never scolded any pro-abort in public life to his face scolds those who seek to prevent the murders and assaults against others who have been very vulnerable to attacks by wanton monsters such as the men who murdered the women whose names are listed just above.

5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly. (Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.)

Interjection Number Three:

Jorge Mario Bergoglio is a seasoned inverter of truth as there has been a forceful invasion of this country planned and executed by human traffickers, drug cartels, and groups of different violent gangs to exploit deplorable conditions in the native countries from which their human cargo are fleeing to push into a sovereign nation and act thereafter as any laws punishing crimes against persons and properties are manifestly unjust in general and particularly unjust when enforced against “refugees” and “asylum seekers.”

Truth to be told, however, it is the lack of the use of force by the administration of Joseph Robinette Biden, Jr. and Kamala Harris Emhoff that has made American communities unsafe.

No, this is not matter of justice, not a matter of condemning the deportation of anyone, including violent criminals, as offensive to “human dignity.”

6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception^.[3]

7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth. (Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.)

Interjection Number Five:

The Parable of the Good Samaritan has nothing to do with the deportation of illegal immigrants who commit violent crimes.

Federal, state, and local officials, joined at the hip in most instances by the apparatchiks and factotums of Catholic Charities and the United States Conference of “Catholic Bishops,” have failed to be Good Samaritans to protect the truly vulnerable citizens of this country who have been attacked, threatened, terrorizes, or extorted by the violent felons who entered the United States of America illegally to continue their life of crime here as they had in their native countries.

There has been plenty of concern about the plight of violent marauders, but almost none about their victims from the lips of Jorge Mario Bergoglio, et al.

Where were all the good Samaritans when illegal immigrant Sebastian Zapeta-Calil burned Debrina Kawam to death while she slept on a New York City subway train on Sunday, December 22, 2024?

No one intervened as the George and Alexander Soros bought-and-paid-for prosecutors in the City of New York are always quick to secure indictments against those who attempt to perpetrate violent crimes and to protect those who commit them.

While we are at it, where is Jorge the "Good Samaritan" when it comes to the suffering underground Catholics who are still being persecuted by Xi Jinping and his minions in the so-called "Chinese Patriotic Catholic Association"?

Jorge the "Good Samaritan" has been Judas Iscariot to these suffering Catholics as there is not a single Communist dictator on the face of this earth before he has not groveled, praise, and indemnified repeatedly as he consistently refuses to raise his ever hypocritical voice on behalf of those who live under the yoke of such genuine tyranny. Please read Jorge Mario Bergoglio Would Have Urged Catholics to "Dialogue" with Diocletian for the details.

Finally in this regard, contrary to what “Pope Francis” contends in Ordo Amoris, the Catholic Church has always sought to protect national identity as far as is possible. This is not a matter of ideology but one of Catholic truth.

Although even European countries whose people have a strong sense of national identity and culture cannot claim a "pure" race of people as invasions of barbaric tribes in Europe over the centuries resulted in all types of ethnic and even racial mixtures over time, it is certainly true that there was a sense of national personality, as termed by the late Father Denis Fahey in The Mystical Body of Christ in the Modern World, that developed in the Catholic Middle Ages. Ireland, England, Scotland, France, the various regions within what are known today as Germany and Italy, Hungary, Poland, Spain, and Portugal, to name just a few countries, developed, despite the faults of their citizens and the bad example given on many occasions by those in civil and ecclesiastical positions, a strong national personality during their long years of their allegiance to the banner of Christ the King. Other than missionaries, such as Saint Boniface (Winifred) or even Saint Patrick himself, who were sent from their native places to convert pagans and barbarians elsewhere, there was no need for large numbers of people to migrate during the Catholic Middle Ages. They were proud of their national identities and how they were able to express the Catholic Faith within the context of those identities.

Father Fahey explained this in The Mystical Body of Christ in the Modern World:

In proportion as the Mystical Body of Christ was accepted by mankind, political and economic thought and action began to respect the jurisdiction and guidance of the Catholic Church, endowed, as she is, with the right of intervention in temporal affairs whenever necessary, because of her participation in the spiritual Kingship of Christ. Thus the natural or temporal common good of States came to be sought in a manner calculated to favour the development of true personality, in and through the Mystical Body of Christ, and social life came more and more fully under the influence of the supreme end of man, the vision of God in Three Divine Persons.

Accordingly, Catholic Social Order, viewed as a whole, is not primarily the political and social organization of society. It is primarily the supernatural social organism of the Church, and then, secondarily, the temporal or natural social order resulting from the influence of Catholic doctrine on politics and economics and from the embodiment of that influence in social institutions. If instead of Catholic Social Order we use the wider but more convenient expression of Kingdom of God, we may say that the Kingdom of God on earth is in its essence the Church, but, in its integrity, comprises the Church and the temporal social order which the influence of the Church upon the world is every striving to bring into existence. Needless to say, while the general principles of social order remain always the same, social structures will present great differences at different epochs. No particular temporal social order will ever realize all that the Church is capable of giving to the world. The theology of history must include, then, primarily, the study of the foundation and development of the Church, and secondarily, the examination of the ebb and flow of the world’s acceptance of the Church’s supernatural mission. . . .

The organization of the Europe of the thirteenth century furnishes us with one concrete realization of the Divine Plan. It is hardly necessary to add that there were then to be seen defects in the working of the Divine Plan, due to the character of fallen man, as well as an imperfect mastery of physical nature. Yet, withal, the formal principle of ordered social organisation in the world, the supremacy of the Mystical Body, was grasped and, in the main, accepted. The Lutheran revolt, prepared by the cult of pagan antiquity at the Renaissance, and by the favour enjoyed by the Nominalist philosophical theories, led to the rupture of that order." (Father Denis Fahey, The Mystical Body of Christ in the Modern World, p. 10.)

The unity and cohesion of Europe was, of course, rent asunder by the Protestant Revolt in the Sixteenth Century. Peoples who shared a common national identity become enemies one to another. Half of the German states were lost to the Holy Faith. The countries of Scandinavia were lost to the Holy Faith. Irishmen were now divided against their fellow Irishmen. Catholics were hunted down and killed in England by their former friends, sometimes even by their own relatives, eager to prove their "loyalty" to the crown.

The pluralist, religiously indifferentist state is incapable of developing a true national personality in and through the Mystical Body of Christ that is the Catholic Church, something that Jorge Mario Bergoglio and his band of statist, globalist heretics and fiends reject entirely:

8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!

9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.

10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all. (Lettera del Santo Padre ai Vescovi degli Stati Uniti d’America.)

Final Interjection:

This is blasphemy.

Our Lady appeared to Juan Diego and manifested the miracle of her image on his tilma to effect the conversion of the pagan and barbaric peoples of the Aztecs and Mayans.

The rise of the neo-barbarians and their invasion by force into the United States of America is the consequence of the conciliarism’s own “reconciliation” with and celebration of the pagan cultures of the Americas at time when its sacramentally barren liturgical rites have robbed those taught to admire the paganism of the past to emulate in their own lives as the slaves of the devil himself.

The deportation of violent illegal aliens is not condemned by the Gospel of Our Blessed Lord and Saviour Jesus Christ. Indeed, it is both a Natural Law right and duty of a truly rightly ordered society to do so.

Concluding Remarks

OPerhaps it is superfluous to do so, but Jorge Mario Bergoglio's constant indemnification of globalist pro-aborts and his refusal to speak

As I have done in all my commentaries dealing with illegal immigration, dating back to a two-part series published in 2010 (Good Catholic Common Sense Must Prevail, part 1, and Good Catholic Common Sense Must Prevail, part 2), it is important to stress that every human being is made in the image and likeness of God in that he has a rational, immortal soul that has been redeemed by every single drop of His Co-Equal, Co-Eternal Divine Son’s Most Precious Blood during His Passion and Death on the wood of the Holy Cross on Good Friday. We are thus to treat all people as we would treat Him in the very Flesh.

Whatever debates may be held concerning the deportation of those who have entered the United States of America illegally and have not committed violent crimes, the deportation of illegal aliens guilty of violence is a duty of the civil state, and for Jorge Mario Bergoglio to contend otherwise is to show himself once again for what he has long been and is now: an enemy of Christ the King and His Catholic Church and thus also of a truly just order that must be premised upon the temporal and eternal good of its citizens.

On the Feast of the Seven Holy Founders of the Order of Servites

Today’s feast day, the Feast of the Seven Holy Founders of the Order of Servites, should be very important to anyone who loves the Mother God and is devoted to her Seven Dolors, something that is explained in the readings for Matins as found in today’s Divine Office:

In the thirteenth century, when the more cultured parts of Italy were rent by the dread dissension of the Emperor Frederick the Second and by bloody civil wars, the mercy of God set forth divers men eminent for holiness, and among others raised up seven nobles of Florence, who were bound one to another in charity and gave an illustrious example of brotherly love. Their names were Bonfiglio Monaldi, Bonajuncta Manetti, Manetto Antalli, Amadeo de' Amidei, Uguccio de' Uguccioni, Sosteneo de' Sostenei, and Alexis de' Falconieri. Upon the holiday of the Assumption of the Virgin into heaven in the year 1233 they were praying in the oratory of a guild called the Guild of Praise, when the same Mother of God appeared to each one of them, and bade them embrace a life of greater holiness and perfection. These seven men discussed the matter with the Bishop of Florence, and then, considering neither the nobility of their birth nor their wealth, and clad in haircloth under vile and worn - out garments, withdrew into a little house in the country upon the the day of September, that they might begin their holier life upon the same day whereon the Mother of God herself had by her birth begun her life of holiness upon earth.

She showed by a miracle how acceptable in His sight should be their manner of life, for a short while after, when these seven men were begging alms from door to door through the city of Florence, it came to pass that some children, among whom was holy Philip Benizi, who had then scarcely entered the fifth month of his age, called them blessed Mary's servants, by the which name they were called ever after. To avoid meeting people, and in the desire to be alone, they all withdrew together to the solitude of Monte Senario, and there began a kind of heavenly life. They lived in caves and upon herbs and water only, while they wore out their bodies with watching and other hardships, while they contemplated unweariedly the sufferings of Christ and the woes of His most sorrowful Mother. One Good Friday, when their thoughts were fixed thereon more than ever, the Blessed Virgin appeared to them twice, and showed them her garments of mourning as those wherein they should clothe themselves. She bade them know that she would take it right well that they should raise up in the Church a new order to recall the memory of the sorrows which she bore beneath the Cross of the Lord. Holy Peter, the illustrious martyr of the Order of Friars Preachers, learnt this not only from his familiar converse with these holy men, but also from a special vision of the Mother of God, and it was on his incitement that they founded the regular Order called that of the Servites, or servants of the blessed Virgin, the which Order was afterward approved by the Supreme Pontiff Innocent IV.

These holy men, when they had gathered to themselves some companions, began to go through the cities and towns of Italy, and especially of Tuscany, everywhere preaching Christ crucified, stilling contests among the citizens, and calling back almost countless backsliders into the path of grace. Neither did they make Italy only the field of their Gospel labours, but also France, Germany, and Poland. They passed away to be ever with the Lord when they had spread far and wide a sweet savour of Christ, and were famous also for the glory of signs and wonders. As one love of brotherhood and of the monastic life had joined them together upon earth, so one grave held their dead bodies, and one honour was paid them by the people. For this reason the Supreme Pontiffs Clement XI. and Benedict XIII. confirmed the honour which had for centuries been paid to them individually, and Leo XIII., after proof of their miracles which had been wrought by God on the common invocation of these saints, after their veneration had been sanctioned in the jubilee year of his priesthood, decreed to them the honours paid to Saints, and ordered that their memory should every year be kept throughout the universal Church with an office and Mass. (From Matins, The Divine Office, Feast of the Twelve Holy Founders of the Servants of the Blessed Virgin Mary.)

We must take heart as we implore the holy intercession of the Seven Holy Founders of the Order of the Servites of the Blessed Virgin Mary, whose remarked embrace of penances that were unheard of before they practice them brought many to repentance, including heretics back to obey the Roman Pontiff. Quite unlike Jorge Mario Bergoglio, who makes light of penance, the following prayers to the Seven Holy Founders, which are found at the end of the daily Septenary that many of us pray prior to their feast, which is commemorated today, Septuagesima Sunday, remind us that Catholics who love Our Lord and His Most Blessed Mother always want to practice penance as we compassionate them for what our sins and those of all men in the whole world caused them to suffer.

Holy Mother Church exhorts her children to quit their sins and to make a good and integral confession of them to a true priest. She does not reaffirm her children in their sins or protest that it would not be “merciful” to exhort hardened sinners to change their lives lest they perish in eternal hellfire after their deaths.

For example, several prayers to the Twelve Holy Founders of the Order of the Servites contained in the Septenary to them prior to their feast discuss how the Twelve Holy Founders sough to eradicate sin from the lives of those steeped in it by compassion for the Seven Dolors of the Blessed Virgin Mary:

TO THE SEVEN HOLY FOUNDERS

O MOST glorious Patriarchs, who by your sublime sanctity became worthy to be chosen by the Mother of God herself to propagate the devotion to her Dolors; at her bidding you separated from the world and, hidden in the caves of the Mount Senario, chastised your bodies with unheard-of penances, and fed your spirit whit the continual contemplation of the great mysteries of the faith, thus preparing, without knowing for the mission which was afterwards entrusted to you and your Order, namely, to eradicate sin and iniquity from the hearts of men through compassion for the Dolors of the blessed Virgin Mary; then, bearing the Passion of Jesus and the sufferings of His Mother deeply engrave in your hearts, you strove everywhere to quell civil feuds, move sinners to repentance, and bring back heretics to the obedience of the Roman Pontiff.

Deign, O glorious Saints, now that you are reigning in heaven with Christ, deign from the thrones of your glory, to look down upon us, unfortunate pilgrims, who have still to fight in this land of trial and combat. The devil with his suggestions, the world with its deceits, the flesh with its concupiscence, as so many roaring lions, are ever seeking to devour us.

Have then compassion on us, and pour down into our hearts a portion at least of that tender devotion to the Dolors of Mary with which you were constantly penetrated, that the sight of our Mother, so afflicted may enable us resist the seductions of sin, and preserve us from renewing by our sins of Passion of our divine Redeemer and her own Sorrows.

Obtain for us, we beseech you, O powerful Protectors, docility and promptitude to answer the calls of God, detachment from the fallacious goods of this world, a true spirit of mortification and penance, that following on earth your examples of perfection and sanctity, we may deserve to be with you in heaven, to praise for ever the tender mercies of our crucified Redeemer and exalt the glory of the Queen of Martyrs. Amen.

Another Prayer

O GLORIOUS Servants of Mary, beloved sons of the most holy Virgin, seven brilliant stars of her sacred Order, you so pleased her in your youth by your filial devotion, that, showing herself in her glory, she called upon you to leave the world and to dedicate yourselves to God and her special service; and not content with this favor, she showed you her tender love by continual wonders, now causing little infants to give you that this beautiful name of Servants of Mary, now showing you to her great servants, Saint Peter Martyr, under the figure of seven lilies as white as snow and exquisite fragrance, now giving you that wonderful picture of her Annunciation, which even to our days has worked so many miracles, but, above all, enduing you with her own garb of mourning, and entrusting to you the touching mission of propagating everywhere compassion for her Dolors and hatred of sin.

Deign, I beseech you, admirable models of devotion to Mary, deign to use great power with her, and obtain for me, through her intercession, all the graces where of I stand in need. Especially obtain for me an intense hatred of sin, together with the heartfelt sorrow for those I have ever committed, and the most tender love for my crucified Savior and His sorrowful Mother.

Pray to her that during my life my soul may always be pure and spotless as a white lily of sweet fragrance, and that in my last hour I may, like you, be comforted by sweet presence, and die a death precious on the sight of the Lord. Amen. (The Servite Manual: BEHOLD THY MOTHER: A Collection of Devotions Chiefly in Honor of OUR LADY OF SORROWS, p. 329-330, published originally in 1947 by the Servite Fathers and republished by Refuge of Sinners Publishing, Inc., with the permission secured by the Gauvin and Sentman families, who funded the printing of the first two hundred copies. Please do pray for the Sentman and Gauvin families who took the initiative to have this great spiritual treasure republished.)

Very few people today, including most especially Jorge Mario Bergoglio as well as his friend Joseph Robinette Biden, have any kind of hatred for personal sin, believing that the only kinds of “sins” that exist are those that do not permit “open borders,” deny “climate change” and oppose statist schemes of income redistribution in the name of “solving” poverty. This is, of course, of displaced guilt as one of the greatest refuges of those steeped in their own sins and who celebrate it in the lives of others is to contend that “morality” is to found in actions that deify nature and empower the civil state in the midst of wanton barbarism, which is civil and religious leaders alike bown down to false gods and reaffirm men in their sins. It is not for nothing that the false "pontiff" continues to disparage penance and those who practice it. Remember, Antichrist is not going to use a calling card to present himself, and it is the work of Antichrist to disparage penance as it is entirely anti-Christ.

The joy of Easter Sunday awaits us in sixty-seven days away. The period of time between now and then is a simile for life itself. Whether we live to be seventy or eighty or ninety years and beyond, life is over in but a flash. An unending Easter Sunday of unparalleled joy awaits the just who persist until their dying breaths in a state of sanctifying grace. Is not a life of penance, lived in a more intensified manner, to be sure, during some parts of the liturgical year, worth the prize of an eternal Easter Sunday in Paradise?

Our Lady, Refuge of Sinners, help us to be like thee. Help us to be so consecrated to thy Sorrowful and Immaculate Heart that we will one day come to detest even the thought of sin and will work more attentively to root it out in our own lives and thus be an instrument of rooting out in the life of the Church and the life of the world. O Mary conceived without sin, pray for us who have recourse to thee.

Vivat Christus Rex! Viva Cristo Rey!

Our Lady of Sorrows, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

The Seven Holy Founders of the Order of Servites of the Blessed Virgin Mary, pray for us.

Viva Cristo Rey! Vivat Christus Rex!

Our Lady of the Rosary, pray for us.