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                 October 23, 2007

"You Have Seen Hell"

by Thomas A. Droleskey

The hubris of the conciliar revolutionaries is amazing. Simply amazing. Not content having the Chapel of the Apparitions at the Shrine of Our Lady of Fatima in the Cova da Iria near Fatima, Portugal, desecrated by the act of Hindu "priests" worshiping their devils and by their plans to build a new shrine that would discourage "traditional devotions," the conciliar revolutionaries who brought us the deconstruction of the Third Secret of Fatima are continuing to deconstruct the entirety of the Fatima Message.

To wit, Joseph Ratzinger/Benedict XVI made general comments about Fatima in his Angelus Message of Sunday, October 14, 2007, never once mentioning anything about saving poor sinners from Hell or consecrating Russia to the Immaculate Heart of Mary. He spoke in general terms about the need of conversion and of trusting Our Lady to be the path to lead us to God. This is certainly quite true. The Fatima Message had specific details, specific requests, which Joseph Ratzinger has always glossed over or treated in a most generic way, if not deconstructed in their entirety.

Worse yet, however, were the dastardly comments made by one of Ratzinger's two co-conspirators in the deconstruction of the Third Secret of Fatima, Tarcisio Bertone, the conciliar Vatican's Secretary of State, while he was at Fatima on October 13, 2007, for the dedication of the Modernist shrine that will replace the chapel that was built after Our Lady's Fatima apparitions in 1917. Remember, Modernists mix truth and error. There is some truth and some glaring errors in Bertone's efforts to make the Fatima Message a thing of the past, which one can see is his intention in the first set of quotations contained in this Catholic News Service story:

Cardinal Bertone marked the 90th anniversary of the last Fatima apparition with a Mass Oct. 13, then dedicated the new church Oct. 14.

In his homily Oct. 13, Cardinal Bertone told an estimated 300,000 people gathered at the shrine that while the Fatima apparitions marked a "supernatural" sign from God "it would be foolish to continue to ask indefinitely" for more outward signs of God's presence when the most effective signs of God's love "are interior signs: the change of hearts touched by the grace of God."

"Our Lady did not ask to be admired, invoked or venerated," he said. "She asked people to entrust themselves to her. She asked that the hearts of individuals, nations and all humanity would be consecrated to her."

Consecration to the Immaculate Heart of Mary, he said, is a vow to follow her example in doing God's will, in following Jesus and in remaining faithful to him even in times of trial.

Cardinal Bertone said each individual Christian has a role to play in bringing faith to the world and in defending the Gospel values that the world needs for peace and true progress.

"Unfortunately, many people think that victory depends essentially on the talent, ability or value of those who write in newspapers, those who speak at meetings, those who have a more visible role and that it is enough to encourage and applaud these leaders like one encourages and applauds players in a stadium," Cardinal Bertone said.

But, he said, that would be like a soldier thinking that victory in war depended only on the general.

As Mary's choice of appearing at Fatima to three illiterate children demonstrates, "heaven requires the effort, even seemingly insignificant, of the most humble servants," he said.

 

The first part of Bertone's remarks, the full text of which has not been published on Zenit or made available through the Vatican Information Service (VIS), makes it abundantly clear that the Fatima Message belongs to the past. In other words, it's nice that Our Lady appeared to the three illiterate shepherd children. We must, however, pay no attention to those who keep referring to the genuine Third Secret of Fatima, which Bertone and Ratzinger and Sodano have deconstructed and misrepresented, which speaks, according to the late Mario Luigi Cardinal Ciappi, O.P., to apostasy at the very top of the Church, or mention such outdated things as the "consecration of Russia" or the "conversion of Russia." Past events. Move along, nothing to see here. That's what Bertone was communicating to the Catholics at Fatima as the new shrine, designed to foster the ecumenism that conciliar officials in the Vatican have denied for years was their intention in building a new shrine, was being "dedicated."

And while we do not look for "signs and wonders," we do trust that there will be a Heavenly intervention to rescue us from this era of apostasy and betrayal. No one in the "resist and recognize" camp can point to a single conciliar"cardinal" who believes that the Catholic Church must seek with urgency the unconditional conversion of all people to her maternal bosom, renouncing the errors of their false religions as they do so. No one in the "resist and recognize" camp can point to a single conciliar "cardinal" who rejects the "right" of those who adhere to false religions to propagate these beliefs publicly. No one in the "resist and recognize" camp can point to a single conciliar"cardinal" who supports the Social Reign of Christ the King and rejects the conciliar embrace of the Protestant and Judeo-Masonic doctrine of the separation of Church and State. No one in the "resist and recognize" camp can point to a single conciliar "cardinal" who has the courage born of the love of the majesty and the honor of God and/or His Most Blessed Mother to denounce such blasphemies as represented by the Vatican endorsement of Nativity Story and Ratzinger's own statement that Mount Hiei, a mountain in Japan where the Tendei sect of the false religion of Buddhism, which has persecuted Catholics with ferocity in various of Asia, is "sacred." While sedevacantists are asked frequently to explain where the next pope is coming from, the same kind of question can be asked to those who accept the legitimacy of those who have made war against the patrimony of the Catholic Faith: where is the next Catholic within the ranks of the conciliar college of cardinals to be found. It is going to take Heavenly intervention to restore the Church, and for that we look to the Mother of God and her Fatima Message.

"Our Lady did not ask to be admired, invoked or venerated"? What hubris. What a terrible deconstruction and misrepresentation of truth from a true conciliar revolutionary whose past efforts of deception have been exposed and denounced not only by traditionally-minded Catholics across the ecclesiastical divide but also by a respected Italian journalist, Antonio Socci, who was roughed up by Vatican guards when his presence was noted at a press conference Bertone was holding to discuss a book to "refute" Socci's contentions that true Third Secret of Fatima has not been revealed. Bertone doesn't even care about the Second Secret of Fatima, which is, of course, the vision of Hell that Our Lady showed Jacinta and Francisco Marto and Lucia dos Santos on July 13, 1917. Not much, like any, mention of Hell in the Novus Ordo Missae, not even in the Latin editio typica of this Protestant and Masonic service concocted under the direction of a Freemason and with the "suggestions" made by six liberal Protestant "observers," who made their comments during coffee breaks that were then read into the record by bishop-members of the Consilium as their own. Hell? That word has rarely been used by the false" popes" of the counterfeit church of conciliarism. No need for Tarcisio Bertone to mention it, right?

"Our Lady did not ask to be admired, invoked or venerated"? What a farcical, absurd deception. What does one call the Rosary but a series of prayers to invoke the Mother of God, Who specifically and categorically called for devotion to her Immaculate Heart, especially by means of the First Saturday devotions. Here are the words she spoke on July 13, 1917, that are nowhere reference by the conciliar revolutionary named Tarcisio Bertone:

"I want you to come here on the 13th of next month, [August] to continue to pray the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only she can help you."

"Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe."

Lucia made some requests for sick people, to which Mary replied that she would cure some but not others, and that all must say the rosary to obtain such graces, before continuing: "Sacrifice yourselves for sinners, and say many times, especially when you make some sacrifice: O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary."

"You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end; but if people do not cease offending God, a worse one will break out during the pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father.

"To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays. If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church. The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me and she will be converted, and a period of peace will be granted to the world."

Mary specifically told Lucia not to tell anyone about the secret at this stage, apart from Francisco, before continuing: "When you pray the Rosary, say after each mystery: 'O my Jesus, forgive us, save us from the fire of hell. Lead all souls to heaven, especially those who are most in need.' "

Lucia asked if there was anything more, and after assuring her that there was nothing more, Mary disappeared off into the distance. Mary's words at Fatima

 

No mention of this Second Secret of Fatima by Tarcisio Bertone. No mention of the errors of Russia by Tarcisio Bertone. No mention of the necessity to seek the conversion or Russia, which has been converted to nothing as it kills over three million innocent preborn babies (no country is at "peace" when it makes war against the innocent preborn!) each year by means of surgical abortion and as it rattles war sabers to match Bush's own war sabers, by Tarcisio Bertone. This would be offensive to the heretical and schismatic Russian Orthodox bishops. No mention of the Rosary, as far as the Catholic News Service report indicates, by Tarcisio Bertone. No mention of the necessity of sacrificing ourselves for sinners or of making reparation for the sins against the committed against the Imaculate Heart of Mary. Bertone was linguistically deconstructing Fatima to match the construction of the new shrine that will architecturally transform Fatima into a "mecca" of ecumenism.

"Our Lady did not ask to be admired, invoked or venerated"? Our Lady repeatedly told Jacinta and Francisco and Lucia to pray the Rosary. Look at the following references Our Lady made in her Fatima apparitions to praying the Rosary:

Lucia: "Shall I go to heaven too?"

Our Lady: "Yes you will."

Lucia: "And Jacinta?"

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Our Lady: "She will go also."

Lucia: "And Francisco?"

Our Lady: "He will go there too, but must say many Rosaries." (May 13, 1917.)

"Say the Rosary every day, to bring peace to the world and the end of the war." (June 13, 1917.)

"I want you to come here on the 13th of next month, [August] to continue to pray the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only she can help you." (July 13, 1917.)

"Go again to the Cova da Iria on the 13th and continue to say the Rosary every day." (August 19, 1917.)

"Continue to pray the Rosary in order to obtain the end of the war. In October Our Lord will come, as well as Our Lady of Dolours and Our Lady of Carmel. Saint Joseph will appear with the Child Jesus to bless the world. God is pleased with your sacrifices. He does not want you to sleep with the rope on, but only to wear it during the daytime."

Lucia then began to put forward the petitions for cures, to be told: "Yes, I will cure some, but not others. In October I will perform a miracle so that all may believe." (September 13, 1917. "Yes, I will cure some, but not others." So much for not invoking Our Lady, huh?)

"I want to tell you that a chapel is to be built here in my honour. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes."

Lucia made some requests, being informed that people must amend their lives and ask forgiveness of their sins if they wanted healings or conversions. "Do not offend the Lord our God any more, because He is already so much offended." (October 13, 1917.)

 

"Our Lady did not ask to be admired, invoked or venerated"? Tarcisio Bertone, meet the words of the Mother of God herself to Jacinta and Francisco Marto and Lucia dos Santos in the Cova da Iria near Fatima, Portugal, between May 13, 1917, and October 13, 1917. As we know, however, this is par for the course for the conciliar revolutionaries. They are all about the deconstruction of the Catholic past, flushing it down the Orwellian memory hole, as the next article on this site will demonstrate once again very amply.

No, the best that the conciliar revolutionaries can do with the Fatima Message is to speak of it in generic terms as they design a new shrine to fit the new religion of conciliarism, which is but part and parcel of the One World Ecumenical Church prophesied by Anne Katherine Emmerich and referred to by Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910:

We fear that worse is to come: the end result of this developing promiscuousness, the beneficiary of this cosmopolitan social action, can only be a Democracy which will be neither Catholic, nor Protestant, nor Jewish. It will be a religion (for Sillonism, so the leaders have said, is a religion) more universal than the Catholic Church, uniting all men become brothers and comrades at last in the "Kingdom of God". - "We do not work for the Church, we work for mankind."

And now, overwhelmed with the deepest sadness, We ask Ourselves, Venerable Brethren, what has become of the Catholicism of the Sillon? Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer.

 

The Fatima Message is not about conciliarism's false ecumenism, as many of the conciliar revolutionaries have asserted in recent years. It is about the conversion of poor sinners to the practice of the Catholic Faith, which is alone the only means of human salvation and thus the only path to the peace in souls produced by Sanctifying Grace that is the absolute prerequisite for genuine peace, that of Our Blessed Lord and Saviour Jesus Christ, in the world. False religions have no role to play in "securing" any legitimate kind of "peace." Any "peace" that is not founded on the Catholic Faith is illusory, a trick of the devil himself, into whose hands Joseph Ratzinger and his conciliar minions themselves play on an almost weekly, if not daily basis:

"What you represent," said the Pope in his address, "in a certain sense expresses the different worlds and religious heritages of humanity, to which the Catholic Church looks with sincere respect and cordial attention."

"The current meeting takes us back in our minds to 1986 when ... John Paul II invited high-level religious representatives to the town of St. Francis in order to pray for peace, underlining on that occasion the intrinsic link uniting authentic religious attitudes with this fundamental good for humanity," said the Holy Father. He also recalled how in 2002, following the attack against the World Trade Center in New York of September 11, 2001, John Paul II again invited religious leaders to Assisi "to ask  God to put an end to the grave perils threatening humanity, especially because of terrorism.

"While respecting the differences of the various religions," Benedict XVI added, "we are called to work for peace, and to an effective commitment to promote reconciliation between peoples. This is the true 'spirit of Assisi' which is opposed to all forms of violence and to all abuses of religion as a pretext for violence. Faced with a world riven by conflict, where sometime violence is justified in the name of God, it is important to reiterate that religions can never become vehicles of hatred, that never by invoking the name of God can evil and violence be justified.

"Quite the contrary, religions can and must offer valuable resources for the creation of a peaceful humanity, because they speak to man's heart of peace. The Catholic Church intends to continue down the path of dialogue in order to favor understanding between religious cultures, traditions and wisdom. It is my heartfelt hope that this spirit may become ever more widespread, especially where tensions are strongest, where freedom and respect for others are denied, and men and women suffer the consequences of intolerance and incomprehension." (Vatican Information Service, October 22, 2007.)

 

Quite the contrary, religions can and must offer valuable resources for the creation of a peaceful humanity, because they speak to man's heart of peace"? This is apostasy. False religions must be eradicated from the face of the earth by the Catholic Church through her missionary work to convert individual souls to her maternal bosom without making any concessions at all to the errors of the false religions. Pope Pius XI noted this in Mortalium Animos, January 6, 1928:

Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is "the root and womb whence the Church of God springs," not with the intention and the hope that "the Church of the living God, the pillar and ground of the truth" will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. Would that it were Our happy lot to do that which so many of Our predecessors could not, to embrace with fatherly affection those children, whose unhappy separation from Us We now bewail. Would that God our Savior, "Who will have all men to be saved and to come to the knowledge of the truth," would hear us when We humbly beg that He would deign to recall all who stray to the unity of the Church! In this most important undertaking We ask and wish that others should ask the prayers of Blessed Mary the Virgin, Mother of divine grace, victorious over all heresies and Help of Christians, that She may implore for Us the speedy coming of the much hoped-for day, when all men shall hear the voice of Her divine Son, and shall be "careful to keep the unity of the Spirit in the bond of peace."

 

Pope Pius IX wrote in Iam Vos Omnes, September 13, 1868, that the spread of the errors of Protestantism had worsened the state of the world:

Therefore, whoever recognizes that religion is the foundation of human society must be moved to confess what great violence has been wrought in civil society by the discrepancy of principles and the division of religious societies which fight amongst themselves, and with what force the refusal of the authority willed by God for governing the convictions of the intellect of men through the direction of the actions of men, as much in private life as in social life, has provoked, promoted and fed the lamentable of the things and of the times which agitate and plague [afflict] in this way nearly all peoples.

It is for this reason that so many who do not share “the communion and the truth of the Catholic Church” must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church, where their Ancestors found salutary pastures of life; where, in an exclusive way, is conserved and transmitted whole the doctrine of Jesus Christ and wherein is dispensed the mysteries of heavenly grace.

 

Saint Benedict did not believe that pagan religions could produce peace. Consider this account, provided by Pope Pius XII in Fulgens Radiatur, March 21, 1947:

But while things started very favorably, as We said, and yielded rich and salutary results, promising still greater in the future, Our saint with the greatest grief of soul, saw a storm breaking over the growing harvest, which an envious spirit had provoked and desires of earthly gain had stirred up. Since Benedict was prompted by divine and not human counsel, and feared lest the envy which had been aroused mainly against himself should wrongfully recoil on his followers, "he let envy take its course, and after he had disposed of the oratories and other buildings -- leaving in them a competent number of brethren with superiors -- he took with him a few monks and went to another place". Trusting in God and relying on His ever present help, he went south and arrived at a fort "called Cassino situated on the side of a high mountain . . .; on this stood an old temple where Apollo was worshipped by the foolish country people, according to the custom of the ancient heathens. Around it likewise grew groves, in which even till that time the mad multitude of infidels used to offer their idolatrous sacrifices. The man of God coming to that place broke the idol, overthrew the altar, burned the groves, and of the temple of Apollo made a chapel of St. Martin. Where the profane altar had stood he built a chapel of St. John; and by continual preaching he converted many of the people thereabout".

 

Saint Boniface, the great apostle to the German people, showed the same kind of "respect" for a pagan symbol about two centuries after Saint Benedict:

A bold deed which he [Saint Benedict] performed at this time greatly increased his prestige and led to numerous conversions. At Geismar, near Fritzlar, there was a gigantic oak, called the "Tree of Thor," which the pagans of the whole country regarded with the deepest veneration. Mighty as the God of the Christians was, over the oak of Geismar, so they boasted, He had no power, and none of His followers would are destroy it. This tree the Christians advised Boniface to cut down, assuring him that its fall would shake the faith of the pagans in the power of their gods. Boniface consented, and on the appointed day undertook to lay the ax to the tree with his own hands. A vast crowd of pagans stood around, intently watching to see some dire misfortune overwhelm the desecrator of their shrine. But when the mighty tree fell to the ground under the strokes of the Bishop's ax, they with one accord praised the God of the Christians and asked to be received among the number of His followers. Boniface baptized them, and out of the wood of the tree built a little oratory, which he dedicated to St. Peter. (Father John Laux, Church History, published originally by Benziger Brothers, in 1930, republished by TAN Books and Publishers, 1980, p. 149.)

 

Although a little over one thousand years separated Saint Benedict and Saint Francis Xavier, both were driven by the same, immutable sensus Catholicus that understands God's own revulsion of false religions and His desire to rescue people from them by means of their unconditional conversion to the Catholic Church, His own true Church:

As to the numbers who become Christians, you may understand them from this, that it often happens to me to be hardly able to use my hands from the fatigue of baptizing: often in a single day I have baptized whole villages. Sometimes I have lost my voice and strength altogether with repeating again and again the Credo and the other forms. The fruit that is reaped by the baptism of infants, as well as by the instruction of children and others, is quite incredible. These children, I trust heartily, by the grace of God, will be much better than their fathers. They show an ardent love for the Divine law, and an extraordinary zeal for learning our holy religion and imparting it to others. Their hatred for idolatry is marvellous. They get into feuds with the heathen about it, and whenever their own parents practise it, they reproach them and come off to tell me at once. Whenever I hear of any act of idolatrous worship, I go to the place with a large band of these children, who very soon load the devil with a greater amount of insult and abuse than he has lately received of honor and worship from their parents, relations, and acquaintances. The children run at the idols, upset them, dash them down, break them to pieces, spit on them, trample on them, kick them about, and in short heap on them every possible outrage. (St. Francis Xavier: Letter from India, to the Society of Jesus at Rome, 1543.)

Saint Francis Xavier went on to explain that the Brahmins in India were people of malice and cunning, not people to be admired:

We have in these parts a class of men among the pagans who are called Brahmins. They keep up the worship of the gods, the superstitious rites of religion, frequenting the temples and taking care of the idols. They are as perverse and wicked a set as can anywhere be found, and I always apply to them the words of holy David, "from an unholy race and a wicked and crafty man deliver me, O Lord." They are liars and cheats to the very backbone. Their whole study is, how to deceive most cunningly the simplicity and ignorance of the people. They give out publicly that the gods command certain offerings to be made to their temples, which offerings are simply the things that the Brahmins themselves wish for, for their own maintenance and that of their wives, children, and servants. Thus they make the poor folk believe that the images of their gods eat and drink, dine and sup like men, and some devout persons are found who really offer to the idol twice a day, before dinner and supper, a certain sum of money. The Brahmins eat sumptuous meals to the sound of drums, and make the ignorant believe that the gods are banqueting. When they are in need of any supplies, and even before, they give out to the people that the gods are angry because the things they have asked for have not been sent, and that if the people do not take care, the gods will punish them by slaughter, disease, and the assaults of the devils. And the poor ignorant creatures, with the fear of the gods before them, obey them implicitly. These Brahmins have barely a tincture of literature, but they make up for their poverty in learning by cunning and malice. Those who belong to these parts are very indignant with me for exposing their tricks. Whenever they talk to me with no one by to hear them they acknowledge that they have no other patrimony but the idols, by their lies about which they procure their support from the people. They say that I, poor creature as I am, know more than all of them put together.

They often send me a civil message and presents, and make a great complaint when I send them all back again. Their object is to bribe me to connive at their evil deeds. So they declare that they are convinced that there is only one God, and that they will pray to Him for me. And I, to return the favor, answer whatever occurs to me, and then lay bare, as far as I can, to the ignorant people whose blind superstitions have made them their slaves, their imposture and tricks, and this has induced many to leave the worship of the false gods, and eagerly become Christians. If it were not for the opposition of the Brahmins, we should have them all embracing the religion of Jesus Christ. (St. Francis Xavier: Letter from India, to the Society of Jesus at Rome, 1543.)

Saint Francis Xavier wrote a letter to Saint Ignatius of Loyola in 1549 about the effects of paganism on the character of the Indian people:

My own and only Father in the Heart of Christ, I think that the many letters from this place which have lately been sent to Rome will inform you how prosperously the affairs of religion go on in these parts, through your prayers and the good bounty of God. But there seem to be certain things which I ought myself to speak about to you; so I will just touch on a few points relating to these parts of the world which are so distant from Rome. In the first place, the whole race of the Indians, as far as I have been able to see, is very barbarous; and it does not like to listen to anything that is not agreeable to its own manners and customs, which, as I say, are barbarous. It troubles itself very little to learn anything about divine things and things which concern salvation. Most of the Indians are of vicious disposition, and are adverse to virtue. Their instability, levity, and inconstancy of mind are incredible; they have hardly any honesty, so inveterate are their habits of sin and cheating. We have hard work here, both in keeping the Christians up to the mark and in converting the heathen. And, as we are your children, it is fair that on this account you should take great care of us and help us continually by your prayers to God. You know very well what a hard business it is to teach people who neither have any knowledge of God nor follow reason, but think it a strange and intolerable thing to be told to give up their habits of sin, which have now gained all the force of nature by long possession. Saint Francis Xavier, Letter on the Missions,  to St. Ignatius de Loyola, 1549.)

 

Our Lady's Fatima Message is opposed fiercely by the revolutionaries of the counterfeit church of conciliarism because she wants the conversion of all people not to a generic understanding of the Gospel message, as Joseph Ratzinger contends, but to the Catholic Faith. This is an obstacle to the ecumaniacs of conciliarism who have gone to such extraordinary lengths to make sure that the word "apostasy" is not associated with their "official" disinformation concerning the Third Secret of Fatima. This is why the revolutionaries must make Our Lady's Fatima Message a thing of the past and to seek to architecturally and visually distance the Cova da Iria from anything that is considered by them to be "triumphalistic."

Given the ferocity of the conciliarists' efforts to attack and to deconstruct the Fatima Message as an obstacle to triumph of the devil's own One World Ecumenical Church, I would ask, most respectfully and without any degree of rancor whatsoever, those traditionally-minded Catholics who have concluded that there is no social significance at this point in time to the Fatima Message concerning the conversion of Russia and the cease of the spread of its errors to consider just how much conciliar revolutionaries have gone to great lengths to stop all mention of said conversion and said errors. The conciliarists are obviously driven by the devil to thwart Our Lady's Fatima Message, which is why I believe that we should take all the more seriously as we seek to demonstrate the contempt in which the revolutionaries of the counterfeit church of conciliarism hold the very words of the Mother of God, Mary Immaculate, in contempt.

Our Lady asked Jacinta and Francisco Marto and Lucia dos Santos to sacrifice themselves to save poor sinners from Hell. We are poor sinners. We must pray many Rosaries in order not to go to Hell. Our Lady told Lucia that her cousin Francisco that he would go to Heaven but would have to pray many Rosaries. If Francisco Marto, a nine year-old boy, had to pray many Rosaries, what about us! What about me! Indeed, Our Lord told Lucia the following when she asked about the eternal fate of their young friend Amelia, who had died a short time before. Here is Sister Lucia's account:

 

Then I remembered to ask about two girls who had died recently. They were friends of mine and used to come to my home to learn weaving from my eldest sister.

" Is Maria das Neves in heaven?"

" Yes she is." ( I think that she was about 16 years old).

" And Amelia?"

" She will be in Purgatory until the end of the world."

 

Until the end of the world. What about us? What about me? We need to fulfill Our Lady's Fatima Message in our own lives and we need to pray for its fulfillment socially, for the good of the Church and for the whole world, by a true pope at a time that God in His infinite Mercy decides to intervene and put an end to this age of apostasy and betrayal that has, both wittingly and unwittingly, helped to reaffirm the madness of world where Our Blessed Lord and Saviour Jesus Christ is not King and where His Most Blessed Mother is not honored as our Queen.

In the meantime, therefore, let us pray may Rosaries so that we will not see Hell--and suffer therein--for all eternity, offering up all of our Rosaries and other prayers and sacrifices and penances and mortifications and humiliations to the Most Sacred Heart of Jesus through the Sorrowful and Immaculate Heart of our dear, dear Most Blessed Mother.

Vivat Christus Rex. Viva Cristo Rey!

Isn't it time to pray a Rosary now?

 

Our Lady of the Rosary, pray for us now and the hour of our deaths. Amen.

All to thee, Blessed Mother. All to thy Sorrowful and Immaculate Heart. Jesus, Mary, and Joseph, we love you. Save souls!

Our Lady of Fatima, pray for us.

 

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint Luke the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saint Hilarion, pray for us.

Saint John Cantius, pray for us.

Saint Peter of Alcantara, pray for us.

Saint Hedwig, pray for us.

Saint Teresa of Avila, pray for us.

Saint Margaret Mary Alacoque, pray for us.

Saint Francis Borgia, pray for us.

Saint Edward the Confessor, pray for us.

Saint John Leonard, pray for us.

Saint Dionysisus (Denis), Rusticus and Eleutherius, pray for us.

Saint Bridget of Sweden, pray for us.

Saint Therese Lisieux, pray for us.

Saint Francis of Assisi, pray for us.

Saint Placidus and Companions, pray for us.

Saint Bruno, pray for us.

Saint Wenceslaus, pray for us.

Saint Jerome, pray for us.

Saint Remigius, pray for us.

Saint Clotilde, pray for us.

Saints Cosmas and Damian, pray for us.

Pope Saint Linus, pray for us.

Saint Peter Nolasco, pray for us.

Saint Raymond Pennafort, pray for us.

Saint Raymond Nonnatus, pray for us.

Saint Thecla, pray for us.

Saint Matthew, pray for us.

Saint Eustachius and Family, pray for us.

Saint Leonard of Port Maurice, pray for us.

Saint Joseph Cupertino, pray for us.

Saint Januarius, pray for us.

Saint Francis of Assisi, pray for us.

Saints Cornelius and Cyprian, pray for us.

Pope Saint Pius X, pray for us.

Saint Giles, pray for us.

Saint Stephen of Hungary, pray for us.

Saint Rose of Lima, pray for us.

Saint Nicomedes, pray for us.

Saint Joseph Calasanctius, pray for us.

Pope Saint Zephyrinus, pray for us.

Saint Louis IX, King of France, pray for us.

Saint Jane Frances de Chantal, pray for us.

Saint Bartholomew, pray for us.

Saint Philip Benizi, pray for us.

Saint Bernard of Clairvaux, pray for us.

Saint John Eudes, pray for us.

Saint Hyacinth, pray for us, pray for us.

Saint Agapitus, pray for us.

Saint Helena, pray for us.

Saints Joachim and Anne, pray for us.

Saint Clare of Assisi, pray for us.

Saint Athanasius, pray for us.

Saint Irenaeus, pray for us.

Saints Monica, pray for us.

Saint Jude, pray for us.

Saint John the Beloved, pray for us.

Saint Francis Solano, pray for us.

Saint John Bosco, pray for us.

Saint Dominic Savio, pray for us.

Saint  Scholastica, pray for us.

Saint Benedict, pray for us.

Saint Joan of Arc, pray for us.

Saint Antony of the Desert, pray for us.

Saint Francis of Assisi, pray for us.

Saint Thomas Aquinas, pray for us.

Saint Bonaventure, pray for us.

Saint Augustine, pray for us.

Saint Francis Xavier, pray for us.

Saint Peter Damian, pray for us.

Saint Turibius, pray for us.

Saint Francis Solano, pray for us.

Saint Frances Xavier Cabrini, pray for us.

Saint Lucy, pray for us.

Saint Monica, pray for us.

Saint Agatha, pray for us.

Saint Anthony of Padua, pray for us.

Saint Basil the Great, pray for us.

Saint Philomena, pray for us.

Saint Cecilia, pray for us.

Saint John Mary Vianney, pray for us.

Saint Vincent de Paul, pray for us.

Saint Vincent Ferrer, pray for us.

Saint Athanasius, pray for us.

Saint Margaret Mary Alacoque, pray for us.

Saint Isaac Jogues, pray for us.

Saint Rene Goupil, pray for us.

Saint John Lalonde, pray for us.

Saint Gabriel Lalemont, pray for us.

Saint Noel Chabanel, pray for us.

Saint Charles Garnier, pray for us.

Saint Anthony Daniel, pray for us.

Saint John DeBrebeuf, pray for us.

Saint Alphonsus de Liguori, pray for us.

Saint Therese Lisieux, pray for us.

Saint Lucy, pray for us.

Saint Dominic, pray for us.

Saint Hyacinth, pray for us.

Saint Basil, pray for us.

Saint Benedict, pray for us.

Saint Bernard of Clairvaux, pray for us.

Saint Vincent Ferrer, pray for us.

Saint Sebastian, pray for us.

Saint Tarcisius, pray for us.

Saint Bridget of Sweden, pray for us.

Saint Gerard Majella, pray for us.

Saint John of the Cross, pray for us.

Saint Teresa of Avila, pray for us.

Saint Bernadette Soubirous, pray for us.

Saint Genevieve, pray for us.

Saint Vincent de Paul, pray for us.

Pope Saint Pius V, pray for us.

Saint Rita of Cascia, pray for us.

Saint Louis de Montfort, pray for us.

Blessed Humbeline, pray for us.

Venerable Anne Catherine Emmerich, pray for us.

Venerable Pauline Jaricot, pray for us.

Father Miguel Augustin Pro, pray for us.

Francisco Marto, pray for us.

Jacinta Marto, pray for us.

Juan Diego, pray for us.

Father Maximilian Kolbe,M.I., pray for us.

Father Frederick Faber, pray for us.

 

The Longer Version of the Saint Michael the Archangel Prayer, composed by Pope Leo XIII, 1888

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil.  Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil.  Fight this day the battle of our Lord, together with  the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven.  That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels.  Behold this primeval enemy and slayer of men has taken courage.  Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory.  That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.  These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered.  Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory.  They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude.  Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church.  Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations.  Amen.

Verse: Behold the Cross of the Lord; be scattered ye hostile powers.

Response: The Lion of the Tribe of Juda has conquered the root of David.

Verse: Let Thy mercies be upon us, O Lord.

Response: As we have hoped in Thee.

Verse: O Lord hear my prayer.

Response: And let my cry come unto Thee.

Verse: Let us pray.  O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. 

Response:  Amen.  

 





© Copyright 2007, Thomas A. Droleskey. All rights reserved.