United In Apostasy
by Thomas A. Droleskey
There are times when the mind is just completely numbed by the stunning apostasy that exists in the counterfeit church of conciliarism.
Although it may seem as though I am beating a dead horse by referring constantly to the apostasy of "Archbishop Robert Zollitsch, the head of the conciliar "bishops'" conference in the Federal Republic of Germany who denied on Holy Saturday, April 11, 2009, that Our Blessed Lord and Saviour Jesus Christ died in atonement for our sins on the wood of the Holy Cross on Good Friday, it is very necessary to keep emphasizing this fact as it speaks volumes as to what the false "pontiff," Joseph Ratzinger/Benedict XVI, the architect of a "quiet revolution" that is premised upon a rejection of the nature of dogmatic truth (which is a rejection, of course, of the very nature of God Himself) and upon a rejection of Scholasticism in favor of his own New Theology (which was condemned by Pope Pius XII in Humani Generis, August 12, 1950), is willing to "tolerate" in his false church. Ratzinger/Benedict won't tolerate the views of Bishop Richard Williamson of the Society of Saint Pius X on the nature and the extent of the crimes of the Third Reich of Adolf Hitler during World War II. The false "pope" will tolerate Zollitsch, among so many others, who has been permitted for over eight months now to remain without censure after uttering a heresy that is so bold that it boggles the mind to behold.
Similarly, Ratzinger/Benedict is not going to sanction the conciliar "Archbishop" of Bhopal,
Leo Cornelio, for agreeing with his fellow apostates who populate various Protestant sects in his state of Madhya Pradesh in central India to refrain from "sheep stealing," that is to refrain from seeking the conversion of non-Catholics to what "Archbishop" Cornelio presumably believes to be the Catholic Church in his Archdiocese of Bhopal, the site of the Union Carbide gas leak that killed at least three thousand people on December 3, 1984 (and probably many more thousands more since that time). Although the
Balamand Statement, June 24, 1993, and the conciliar Vatican's PRINCIPLES AND NORMS ON ECUMENISM, March 25, 1993, both discourage proselytism, the agreement reached among the competing sets of apostates in the Indian state of Madhya Pradesh represents such an antithesis of the Catholic Faith that it amazes me no end that anyone can consider Ratzinger/Benedict a friend of the Holy Faith when he countenances, if not actually encourages, such acts of utter apostasy that make a mockery of these words of Our Lord, spoken before He Ascended to God the Father's right hand on Ascension Thursday:
And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.And seeing him they adored: but some doubted. And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (Matthew 28: 16-20.)
Here is the news story of "Archbishop" Leo Cornelio's formal act of defection from the Catholic Faith in favor of the One World Ecumenical Church:
BHOPAL, India: Churches in Madhya Pradesh have agreed not to poach each other's members, saying this threatens Christian unity in a state where Christians already face sporadic violence.
The practice of "sheep stealing" also confuses Christians and helps groups hostile toward them carry out their designs easily, concluded some 100 leaders of various Churches who met Dec. 12 in the state capital, Bhopal.
Archbishop Leo Cornelio of Bhopal, head of the Catholic Church in the central Indian state, chaired the meeting organized by the archdiocese's commission for ecumenism and dialogue.
The prelate urged participants to refrain from trying to attract members of other Churches to their own. This creates divisions among Churches, he noted.
The prelate also appealed for all denominations to refrain from badmouthing one another or other religious communities, especially during preaching, since this violates Christ's teaching of love, harmony and peace.
Asked about the gravity of the "sheep stealing" problem in Madhya Pradesh, Archbishop Cornelio told UCA News that no official survey has been conducted so far, but "it is very visible and threatening to Church unity."
He said there is also a worrying trend of small Church groups suddenly appearing in the state. These preach against other groups and then disappear quickly, leaving "enough fodder for trouble."
He said the main victims of these groups are the mainstream Churches.
Reverend C.D. Singh of the Disciples Church, who attended the meeting, told UCA News conversion attempts from other denominations were the "biggest challenge" he has faced so far. People keep moving from one Church to another, he noted.
"I went to the Churches where some of my parishioners had joined and I found the prayer services there were very effective. So I changed the prayer service in my Church to deter believers from leaving," he said.
Reverend Singh blamed priests and pastors for people changing their Church affiliations. Priests and pastors, he said, should lead exemplary lives and understand their people's spiritual needs. Otherwise they will look for an alternative, he warned.
Church of North India pastor Reverend Timothy Bankhede noted "a dangerous trend" of people setting up small sects and encouraging people to join them.
The Protestant pastor says Churches should work together to fight extremist groups that want to destroy Christianity in the state, instead of creating confusion among their people through the pilfering of followers.
Preaching the Gospel should target people who have not heard Christ's message and not those who are already Christians, he asserted.
Meeting participants agreed to set up a four-member committee to formulate measures to end interdenominational conversions and strengthen ecumenical harmony.
Madhya Pradesh has witnessed many examples of anti-Christian violence since the pro-Hindu ruling Bharatiya Janata Party came to power in the state in December 2003. (Churches agree to end 'sheep stealing'.)
Let the true popes of the true Church, the Catholic Church, condemn your apostasy, "Archbishop" Cornelio, in their own words:
It is for this reason that so many who do not share “the communion and the truth of the Catholic Church” must make use of the occasion of the Council, by the means of the Catholic Church, which received in Her bosom their ancestors, proposes [further] demonstration of profound unity and of firm vital force; hear the requirements [demands] of her heart, they must engage themselves to leave this state that does not guarantee for them the security of salvation. She does not hesitate to raise to the Lord of mercy most fervent prayers to tear down of the walls of division, to dissipate the haze of errors, and lead them back within holy Mother Church, where their Ancestors found salutary pastures of life; where, in an exclusive way, is conserved and transmitted whole the doctrine of Jesus Christ and wherein is dispensed the mysteries of heavenly grace.
It is therefore by force of the right of Our supreme Apostolic ministry, entrusted to us by the same Christ the Lord, which, having to carry out with [supreme] participation all the duties of the good Shepherd and to follow and embrace with paternal love all the men of the world, we send this Letter of Ours to all the Christians from whom We are separated, with which we exhort them warmly and beseech them with insistence to hasten to return to the one fold of Christ; we desire in fact from the depths of the heart their salvation in Christ Jesus, and we fear having to render an account one day to Him, Our Judge, if, through some possibility, we have not pointed out and prepared the way for them to attain eternal salvation. In all Our prayers and supplications, with thankfulness, day and night we never omit to ask for them, with humble insistence, from the eternal Shepherd of souls the abundance of goods and heavenly graces. And since, if also, we fulfill in the earth the office of vicar, with all our heart we await with open arms the return of the wayward sons to the Catholic Church, in order to receive them with infinite fondness into the house of the Heavenly Father and to enrich them with its inexhaustible treasures. By our greatest wish for the return to the truth and the communion with the Catholic Church, upon which depends not only the salvation of all of them, but above all also of the whole Christian society: the entire world in fact cannot enjoy true peace if it is not of one fold and one shepherd. (Pope Pius IX, Iam Vos Omnes, September 13, 1868.)
Weigh carefully in your minds and before God the nature of Our request. It is not for any human motive, but impelled by Divine Charity and a desire for the salvation of all, that We advise the reconciliation and union with the Church of Rome; and We mean a perfect and complete union, such as could not subsist in any way if nothing else was brought about but a certain kind of agreement in the Tenets of Belief and an intercourse of Fraternal love. The True Union between Christians is that which Jesus Christ, the Author of the Church, instituted and desired, and which consists in a Unity of Faith and Unity of Government.
Nor is there any reason for you to fear on that account that We or any of Our Successors will ever diminish your rights, the privileges of your Patriarchs, or the established Ritual of any one of your Churches. It has been and always will be the intent and Tradition of the Apostolic See, to make a large allowance, in all that is right and good, for the primitive Traditions and special customs of every nation. On the contrary, if you re-establish Union with Us, you will see how, by God's bounty, the glory and dignity of your Churches will be remarkably increased. May God, then, in His goodness, hear the Prayer that you yourselves address to Him: "Make the schisms of the Churches cease," and "Assemble those who are dispersed, bring back those who err, and unite them to Thy Holy Catholic and Apostolic Church." May you thus return to that one Holy Faith which has been handed down both to Us and to you from time immemorial; which your forefathers preserved untainted, and which was enhanced by the rival splendor of the Virtues, the great genius, and the sublime learning of St. Athanasius and St. Basil, St. Gregory of Nazianzum and St. John Chrysostom, the two Saints who bore the name of Cyril, and so many other great men whose glory belongs as a common inheritance to the East and to the West. (Pope Leo XIII, addressing the Orthodox in Praeclara Gratulationis Publicae, June 20, 1894.)
So, Venerable Brethren, it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, we say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. . . .
Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is "the root and womb whence the Church of God springs," not with the intention and the hope that "the Church of the living God, the pillar and ground of the truth" will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. Would that it were Our happy lot to do that which so many of Our predecessors could not, to embrace with fatherly affection those children, whose unhappy separation from Us We now bewail. Would that God our Savior, "Who will have all men to be saved and to come to the knowledge of the truth," would hear us when We humbly beg that He would deign to recall all who stray to the unity of the Church! In this most important undertaking We ask and wish that others should ask the prayers of Blessed Mary the Virgin, Mother of divine grace, victorious over all heresies and Help of Christians, that She may implore for Us the speedy coming of the much hoped-for day, when all men shall hear the voice of Her divine Son, and shall be "careful to keep the unity of the Spirit in the bond of peace." (Pope Pius XI, Mortalium Animos, January 6, 1928.)
Only those who are steeped in the false beliefs about the nature of dogmatic truth that have been propagated by Ratzinger/Benedict himself (that dogmatic pronouncements and/or papal statements are conditioned by the historical circumstances that gave rise to them and are thus subject to reinterpretation over time, a proposition condemned by the [First] Vatican Council and mocked roundly by Pope Saint Pius X in Pascendi Dominici Gregis, September 8, 1907; see
Ratzinger's War Against Catholicism) can scoff at the consistent reiteration of simple Catholic teaching presented above. "Archbishop" Cornelio would not know what to say when confronted with this consistent teaching, probably resorting to the idiocy of claiming that was "then," this is "now," ignoring that the "then" to which he refers is the entirety of the history of the Catholic Church prior to 1958. God the Holy Ghost does not and cannot contradict Himself.
"Archbishop" Cornelio" would have us believe that the Protestants in the various sects that exist in the Indian state of Madyha Pradesh are all pretty much assured of their salvation, something that is in direct contrast to what Pope Pius IX wrote in Iam Vos Omnes, September 13, 1868. He will be responsible before God at the moment of his Particular Judgment for reaffirming adherents of false sects in their false beliefs until the moment of their deaths. That is a terrible sin to have on one's soul at the time of his Particular Judgment.
"Archbishop" Cornelio could, of course, try to defend himself by referring to the apostate-in-chief at conciliar headquarters in Rome, Joseph Ratzinger/Benedict XVI, who specifically rejects the "ecumenism of the return" to which each of the popes above were committed to seeking. This is what Ratzinger/Benedict state in Cologne, Germany, on Friday, August 19, 2005:
We all know there are numerous models of unity and you know that the Catholic Church also has as her goal the full visible unity of the disciples of Christ, as defined by the Second Vatican Ecumenical Council in its various Documents (cf. Lumen Gentium, nn. 8, 13; Unitatis Redintegratio, nn. 2, 4, etc.). This unity, we are convinced, indeed subsists in the Catholic Church, without the possibility of ever being lost (cf. Unitatis Redintegratio, n. 4); the Church in fact has not totally disappeared from the world.
On the other hand, this unity does not mean what could be called ecumenism of the return: that is, to deny and to reject one's own faith history. Absolutely not!
It does not mean uniformity in all expressions of theology and spirituality, in liturgical forms and in discipline. Unity in multiplicity, and multiplicity in unity: in my Homily for the Solemnity of Sts Peter and Paul on 29 June last, I insisted that full unity and true catholicity in the original sense of the word go together. As a necessary condition for the achievement of this coexistence, the commitment to unity must be constantly purified and renewed; it must constantly grow and mature. Benedict XVI, Ecumenical meeting at the Archbishopric of Cologne English
Fathers Dominic and Francisco Radecki, CMRI, quoted Father Francis Connell in their Tumultuous Times on the error of this "unity-in-diversity" that is a constituent part of "inter-religious" dialogue and the false ecumenism of concilairism that are supported and practiced by the likes of Ratzinger/Benedict and "bishops" such as Leo Cornelio:
"To characterize the relation between Catholics and Protestants as 'unity-in-diversity' is misleading, inasmuch as it implies that essentially Catholics are one with heretics, and that their diversities are only accidental. Actually, the very opposite is the true situation. For, however near an heretical sect may seem to be to the Catholic Church in its particular beliefs, a wide gulf separates them, insofar as the divinely established means whereby the message of God is to be communicated to souls--the infallible Magisterium of the Church--is rejected by every heretical sect. By telling Protestants that they are one with us in certain beliefs, in such wise as to give the impression that we regard this unity as the predominant feature of our relation with them, we are actually misleading them regarding the true attitude of the Catholic Church toward those who do not acknowledge Her teaching authority. (Father Francis Connell, Father Connell Answers Moral Questions, published in 1959 by Catholic University of America Press, p. 11; quoted in Fathers Dominic and Francisco Radecki, CMRI, TUMULTUOUS TIMES, p. 348.)
Our Lady, the Mother of God herself, has sought converts now and again, presenting a sharp contrast between her direct approach with those outside of the the bosom of Holy Mother Church and that taken by the likes of Ratzinger/Benedict and Leo Cornelio, among so many others, of course:
Heaven was watching over Pierre and after seven years, on March 25, 1656, Our Lady appeared to him. On that day, Pierre was working in the field and saw a Lady standing far away on a little hill. The Lady wore a white dress, a blue mantle and had a black veil over her head, which partly covered her face. As the Lady came toward Pierre, she suddenly picked up speed and in a flash, she stood beside him. With her beautiful, sweet voice, the Lady spoke to Pierre, "God be with you my friend!"
For a moment, Pierre stood in amazement. The Lady spoke again, "What is being said about this devotion? Do many people come?"
Pierre replied, "Yes many people come,"
Then the Lady said, "Where does that heretic live who cut the willow tree? Does he not want to be converted?"
Pierre mumbled an answer. The Lady became more serious, "Do you think that I do not know that you are the heretic? Realize that your end is at hand. If you do not return to the True Faith, you will be cast into Hell! But if you change your beliefs, I shall protect you before God. Tell people to pray that they may gain the good graces which, God in His mercy has offered to them." (See:
If You Do Not Return to the True Faith, You Will Be Cast Into Hell!)
Our Lady even sought the conversion of the Catholic-hating Jewish man by the name of Alphonse Ratisbonne, did she not? She sought the conversion of all of the Americas when she appeared to Juan Diego on December 9, 10, and 12, 1531. What does this mean to Joseph Ratzinger/Benedict XVI or Leo Cornelio? Nothing. Nothing at all. Remember, Ratzinger made not one public exhortation to anyone to pray Our Lady's Most Holy Rosary while he visited the United States of America twenty months ago. After a few brief references to Our Lady in his address to the conciliar "bishops" on Wednesday, April 16, 2008, Ratzinger mentioned not one word about the Mother of God publicly. Not one word. He didn't even make the Sign of the Cross before or after his Masonic prayer at "Ground Zero" on Sunday, April 20, 2008. Every Catholic makes the Sign of the Cross before and after he prays. But that is the point, you see. Making the Sign of the Cross is something that comes naturally to a Catholic. Seeking the conversion of non-Catholics also comes naturally to a Catholic.
It is important to remember that those who defect from the Faith on even one point of her doctrine defect from It in Its entirety. It is clear that Ratzinger/Benedict and Leo Cornelio defect from the Faith in many respects, especially on the matter of Catholic doctrine that it is impossible to save's soul in and through a false religion:
The Church, founded on these principles and mindful of her office, has done nothing with greater zeal and endeavour than she has displayed in guarding the integrity of the faith. Hence she regarded as rebels and expelled from the ranks of her children all who held beliefs on any point of doctrine different from her own. The Arians, the Montanists, the Novatians, the Quartodecimans, the Eutychians, did not certainly reject all Catholic doctrine: they abandoned only a certain portion of it. Still who does not know that they were declared heretics and banished from the bosom of the Church? In like manner were condemned all authors of heretical tenets who followed them in subsequent ages. "There can be nothing more dangerous than those heretics who admit nearly the whole cycle of doctrine, and yet by one word, as with a drop of poison, infect the real and simple faith taught by our Lord and handed down by Apostolic tradition" (Auctor Tract. de Fide Orthodoxa contra Arianos).
The practice of the Church has always been the same, as is shown by the unanimous teaching of the Fathers, who were wont to hold as outside Catholic communion, and alien to the Church, whoever would recede in the least degree from any point of doctrine proposed by her authoritative Magisterium. Epiphanius, Augustine, Theodore :, drew up a long list of the heresies of their times. St. Augustine notes that other heresies may spring up, to a single one of which, should any one give his assent, he is by the very fact cut off from Catholic unity. "No one who merely disbelieves in all (these heresies) can for that reason regard himself as a Catholic or call himself one. For there may be or may arise some other heresies, which are not set out in this work of ours, and, if any one holds to one single one of these he is not a Catholic" (S. Augustinus, De Haeresibus, n. 88).
The need of this divinely instituted means for the preservation of unity, about which we speak is urged by St. Paul in his epistle to the Ephesians. In this he first admonishes them to preserve with every care concord of minds: "Solicitous to keep the unity of the Spirit in the bond of peace" (Eph. iv., 3, et seq.). And as souls cannot be perfectly united in charity unless minds agree in faith, he wishes all to hold the same faith: "One Lord, one faith," and this so perfectly one as to prevent all danger of error: "that henceforth we be no more children, tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive" (Eph. iv., 14): and this he teaches is to be observed, not for a time only - "but until we all meet in the unity of faith...unto the measure of the age of the fullness of Christ" (13). But, in what has Christ placed the primary principle, and the means of preserving this unity? In that - "He gave some Apostles - and other some pastors and doctors, for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ" (11-12).
Bishop George Hay, the Apostolic Administrator of the Lowland District of Scotland, wrote the following over two hundred years ago now:
The same is her language in all ages; and in this she shows herself to be the true mother, who will not suffer her children to be divided. She knows her heavenly spouse has declared that "no man can serve two masters; we cannot serve God and Mammon;" and therefore she must either have them to be hers entirely, or she cannot acknowledge them as such. She knows His holy apostle has protested that there can be no "participation, no fellowship, no concord, no pact, no agreement between the faithful and the unbeliever;" and therefore she never can allow any of her faithful children to have any religious communication with those of a false religion and corrupted Faith. (The Laws of God Forbidding All Communication in Religion With Those of a False Religion.)
This is all lost on those steeped in the apostasies of conciliarism.
Indeed, Pope Gregory XVI, who is not exactly much quoted by the conciliarists, put the matter this way in Mirari Vos, August 15, 1832:
Indeed you will accomplish this perfectly if, as the duty of your office demands, you attend to yourselves and to doctrine and meditate on these words: "the universal Church is affected by any and every novelty" and the admonition of Pope Agatho: "nothing of the things appointed ought to be diminished; nothing changed; nothing added; but they must be preserved both as regards expression and meaning." Therefore may the unity which is built upon the See of Peter as on a sure foundation stand firm. May it be for all a wall and a security, a safe port, and a treasury of countless blessings. To check the audacity of those who attempt to infringe upon the rights of this Holy See or to sever the union of the churches with the See of Peter, instill in your people a zealous confidence in the papacy and sincere veneration for it. As St. Cyprian wrote: "He who abandons the See of Peter on which the Church was founded, falsely believes himself to be a part of the Church."
Who are the ones who have severed themselves from the See of Peter? It is the conciliarists, not the sedevacantists. It is the conciliarists who have dared to diminish, change and add things, refusing to preserve the expression and meaning of the Church's doctrine as it has been handed down to us from time immemorial unchanged, defying anathematized propositions and sanctioning liturgical abominations that no true pope has ever--or would ever--do anything other than denounce as unbridled exercises in paganism.
Why would God permit millions of Catholics to be misled by a false pope and be denied the true sacraments? Chastisement. Chastisement is an important element of the Great Apostasy, as is taught in any course in Eschatology (the one that I took at Holy Apostles Seminary in Cromwell, Connecticut, was taught the late, great Father John Joseph Sullivan). God is permitting the Church Militant on earth, which must experience every phase of His own life on earth, to undergo its Mystical Passion, Death and Burial, as the late Father Vincent Bowes noted to me on June 23, 2007 (see
Bookended From Birth to Birth). God did permit the entire human race to be deceived in the Garden of Eden. He did permit all but Noah's family to be deceived at the time of the Flood. Don't think that God can't permit millions of people to be deceived at this present time of apostasy and betrayal.
Saint John Eudes spoke of a chastisement involving men who were priests more in name than in deed:
The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clergy who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than charity and affection of devoted shepherds ... “When God permits such things, it is a very positive proof that He is thoroughly angry with His people, and is visiting His most dreadful anger upon them. That is why He cries unceasingly to Christians, ‘Return O ye revolting children ... and I will give you pastors according to My own heart’. (Jer. 3:14,15) Thus, irregularities in the lives of priests constitute a scourge upon the people in consequence of sin.” ( Saint John Eudes, The Priest: His Dignity and Obligations, P. J. Kenedy and Sons, 1947, pp. 9-10.)
Yes, God could indeed chastise His people with not only true priests who are moral reprobates and/or heretics. God can chastise us with bogus bishops and priests who appear to represent Him but who are, whether wittingly or unwittingly, but precursors of the Antichrist.
In the midst of this era of apostasy and betrayal, therefore, we have recourse, as always, to the Mother of God, Our Lady, especially by means of her Most Holy Rosary and by total consecration to her Divine Son, Our Blessed Lord and Saviour Jesus Christ through her Sorrowful and Immaculate Heart. She promised us at Fatima that her Immaculate Heart would triumph in the end. It will. We can be assured of this. And that triumph will be glorious beyond all telling.
We must, until that Triumph of the Immaculate Heart of Mary, pray as many Rosaries each day as our states-in-life permit, being sure, of course, to make reparation for our own many sins, which have worsened the state of the Church Militant on earth and thus of the world-at-large, to the Most Sacred Heart of Jesus through that same Immaculate Heart.
We must also be most assiduous in commending our fellow Catholics, including those from whom were are estranged at the present moment because of situation created by the doctrinal and liturgical revolutionaries of conciliarism, to the Most Sacred Heart of Jesus through the Immaculate Heart of Mary. The conciliar revolutionaries have succeeded in pitting believing Catholics against each other, affording them, the revolutionaries, the luxury of getting bolder and bolder in their attacks on the Faith and more and more open in their offenses given quite publicly to the honor and majesty of the Most Holy Trinity. This is one of the greatest tragedies of the past fifty years. Believing Catholics should not be pitted against each other as men posing as representatives of the Catholic Church do and say things that were never done and said by Catholics in the past.
Such is our situation, however. God has known from all eternity that we would be living in these times. The graces that He won for us on Calvary by the shedding of every single drop of His Most Precious Blood on the wood of the Holy Cross and that flow into our hearts and souls through the loving hands of Our Lady, the Mediatrix of All Graces, are sufficient for us to bear the crosses of the present time and to prosper under them as His consecrated slaves through the Sorrowful and Immaculate Heart of Mary.
Christmas joy awaits us in eight days. Our annual celebration of Christmas reminds us that the Second Person of the Most Blessed Trinity Who was made Man for our salvation in the Virginal and Immaculate Womb by the power of the Third Person of the Most Blessed Trinity, God the Holy Ghost, condescended to be born in utter poverty, humility and anonymity in the cradle in the stable in the cave in Bethlehem. That little Baby Jesus beckons us to welcome Him every day by means of our worthy reception of Him in Holy Communion, and He beckons us to unite our minds to His Mind as He has discharged It in Holy Mother Church and our hearts to His Most Sacred Heart, Which was formed out of and beats as one with the Sorrowful and Immaculate Heart of His Most Blessed Mother.
The apostasies of the day will pass. The Triumph of the Immaculate Heart of Mary will be made manifest. And the Babe born for us in Bethlehem, Whose Most Sacred Heart beats us with such love in the tabernacles of true Catholic churches in the catacombs, awaits our efforts as His consecrated slaves through His Blessed Mother's Sorrowful and Immaculate Heart to plant a few seeds for the day when all men and women will indeed be of one mind with His and one heart with His as they exclaim as members of the Catholic Church:
Viva Cristo Rey! Vivat Christus Rex!
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of Fatima, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior, and Balthasar, pray for us.
Saint Lazarus, pray for us.
See also: A Litany of Saints