Socialism, Straight From Your "Pro-Life" Conservative

by Thomas A. Droleskey

There are those who believe, not without cause, that United States Senator Barack Hussein Obama, D-Illinois, is possessed of a Communist mentality that he masks behind his opaque rhetoric that never reveals his true positions on any particular issue, save for the direct, intentional killing of innocent preborn babies under cover of law, whether by chemical or surgical means. While it is true that Barack Hussein Obama has had Marxist training and that he has tried to hide that training by referring to his Communist mentor, Frank Marshall Davis, merely as "Frank" in one of his best selling hagiographies of himself, it is also true that the current "pro-life" President of the United States of American, George Walker Bush, and his fellow Trotskyites in his administration are giving us a socialist state right before our very eyes.

Yes, we are eyewitnesses to a socialist revolution taking place under the direction of a "pro-life" "conservative" presidential administration. There has been no need for a bloody revolution. The unwashed masses are diverted by their bread and circuses, riveted to the evil of television and motion pictures as they deform their immortal souls even further by means of listening to the horrors of "rock" "music." A revolution is unfolding before our very eyes and the unwashed masses are either oblivious to it or fully supportive of it, conditioned as they have been by nearly ninety years of unchecked statist policies dating back to the creation of the unconstitutional Federal Reserve System by an act of the United States Congress at the behest of then President Thomas Woodrow Wilson on December 23, 1913.

Not only has the Congress of the United States, an institution that has been depriving the American people of their private property by means of an unjust and disproportionately excessive confiscatory taxation system to fund various entitlement programs that have no place at all in a government concerned about pursuing the common temporal good in light of man's Last End, voted to bail out financial institutions that made bad loans in order to maximize profits on the backs of debtors with bad credit ratings. We learned just last evening, Wednesday, October 8, 2008, that the United States Department of Treasury is seeking an ownership share in the banks of the United States of America, including a venture with the "People's" Bank of Red China!

Worried about socialism under Barack Hussein Obama. Forget about it. You have it right now under George Walker Bush. Open your eyes to this truth, my friends, and stop pretending that the naturalist lie of "conservatism" provides any kind of refuge from this socialist revolution. It has been your "pro-life" "conservative" who has brought you this revolution, and it is another, John Sidney McCain III, who is talking about the government of the United States of America purchasing defaulted mortgages.

Karl Marx and Vladimir Ilyich Lenin could never have imagined such a bloodless socialist revolution, engineered by some of the giants of Calvinist capitalism. The creep of statism is now resulting in the creation of a permanent socialist state, from which no one will be able to dissent legitimately or protest effectively no matter who is elected come Tuesday, November 4, 2008.

Consider just a brief excerpt from this article in The New York Times on Wednesday evening, October 8, 2008:

WASHINGTON — Having tried without success to unlock frozen credit markets, the Treasury Department is considering taking ownership stakes in many United States banks to try to restore confidence in the financial system, according to government officials.

Treasury officials say the just-passed $700 billion bailout bill gives them the authority to inject cash directly into banks that request it. Such a move would quickly strengthen banks’ balance sheets and, officials hope, persuade them to resume lending. In return, the law gives the Treasury the right to take ownership positions in banks, including healthy ones.

The Treasury plan was still preliminary and it was unclear how the process would work, but it appeared that it would be voluntary for banks.

The proposal resembles one announced on Wednesday in Britain. Under that plan, the British government would offer banks like the Royal Bank of Scotland, Barclays and HSBC Holdings up to $87 billion to shore up their capital in exchange for preference shares. It also would provide a guarantee of about $430 billion to help banks refinance debt.

The American recapitalization plan, officials say, has emerged as one of the most favored new options being discussed in Washington and on Wall Street. The appeal is that it would directly address the worries that banks have about lending to one another and to other customers.

This new interest in direct investment in banks comes after yet another tumultuous day in which the Federal Reserve and five other central banks marshaled their combined firepower to cut interest rates but failed to stanch the global financial panic.

In a coordinated action, the central banks reduced their benchmark interest rates by one-half percentage point. On top of that, the Bank of England announced its plan to nationalize part of the British banking system and devote almost $500 billion to guarantee financial transactions between banks.

The coordinated rate cut was unprecedented and surprising. Never before has the Fed issued an announcement on interest rates jointly with another central bank, let alone five other central banks, including the People’s Bank of China.

Yet the world’s markets hardly seemed comforted. Credit markets on Wednesday remained almost as stalled as the day before. Stock prices, which had plunged in Europe and Asia before the announcement, continued to plummet afterward. And stock prices in the United States went on a roller-coaster ride, at the end of which the Dow Jones industrial average was down 189 points, or 2 percent.

The gloomy market response sent policy makers and outside experts on a scramble for additional remedies to stabilize the banks and reassure investors.

There is no shortage of ideas, ranging from the partial nationalization proposal to a guarantee by the Fed of all lending between banks.

Senator John McCain, the Republican presidential candidate, on Wednesday refined his proposal — revealed in a debate with the Democratic nominee, Senator Barack Obama, the night before — to allow millions of Americans to refinance their mortgages with government assistance.

As Washington casts about for Plan B, investors are clamoring for the Fed to lower interest rates to nearly zero. Some are also calling for governments worldwide to provide another round of economic stimulus through expensive public works projects.

Yet behind the scramble for solutions lies a hard reality: the financial crisis has mutated into a global downturn that economists warn will be painful and protracted, and for which there is no quick cure. (U.S. May Take Ownership Stake in Banks.)

 

In other words, passage of the $700 bailout plan has not worked. And when in doubt, of course, men who do not understand First and Last Things as they have been entrusted by Our Blessed Lord and Saviour Jesus Christ exclusively to His true Church that he founded upon the Rock of Peter, the Pope, must resort to increasingly higher doses of state-control to "fix" problems that have the remote cause in Original Sin and their proximate causes in the Actual Sins of men. Thus it is that the majoritarian construct of John Locke that is premised upon the ability of men to resolve social problems by the devising of structural solutions according to the sole dictates of natural reason must crumble under the weight of an ever-increasing number of government-created structures, leading to the triumph, at least sooner or later, of statism, if not actual Marxism-Leninism:

The father of the ideology of liberalism, John Locke, a Presbyterian who wrote to justify the overthrow of King James II, a Catholic, by the Parliament in the so-called "Glorious Revolution" of 1688, believed, essentially, that social problems could be ameliorated if a majority of reasonable men gathered together to discuss their situation. The discussion among these "reasonable men" would lead to an agreement, sanctioned by the approval of the majority amongst themselves, on the creation of structures which designed to improve the existing situation. If those structures did not ameliorate the problems or resulted in a worsening of social conditions then some subsequent majority of "reasonable men" would be able to tear up the "contract" that had bound them before, devising yet further structures designed to do what the previous structures could not accomplish.

Unfortunately for Locke, you see, social problems cannot be ameliorated merely by the creation of structures devised by "reasonable men" and sanctioned by the majority. All problems in the world, both individual and social, have their remote causes in Original Sin and their proximate causes in the Actual Sins of men. There is no once-and-for-all method or structure by which, for example, "peace" will be provided in the world by the creation of international organizations or building up or the drafting of treaties. There is no once-and-for-all method or structure by which, for example, "crime" will be lessened in a nation by the creation of various programs designed to address the "environmental" conditions that are said to breed it.

The only way in which social conditions can be ameliorated is by the daily reformation of individual lives in cooperation with the graces won for men by the shedding of Our Lord's Most Precious Blood on the wood of the Holy Cross and administered into their souls by the working of the Holy Ghost in the sacraments entrusted to the true Church founded by Our Lord upon the Rock of Peter, the Pope. And to the extent that social structures can be effective in addressing specific problems at specific times in specific places those who create and administer them must recognize their absolute dependence upon God's graces and that there is no secular, non-denominational or inter-denominational way to provide for social order. Social order and peace among nations depend entirely upon the subordination of the life of every person and the activities of every nation to the Social Reign of Christ the King as it is exercised by the Catholic Church.

The modern state is founded on the specific and categorical rejection of the Social Reign of Christ the King as it is exercised by the Catholic Church. There is thus the need for modern man for find sterile ideologies or philosophies to substitute for the true Faith so as to guide "him" in the course of daily life. The failure of the social structures fashioned after the Lockean model to effect an amelioration of the problems they were intended to address does nothing to deter "true believers" from continuing to persist in the blindness that led them to reject the true Faith and to trust in their own cooked-up schemes.

No, the "true believers" in liberalism or conservatism or capitalism or socialism or communism or fascism or Nazism or utilitarianism or pragmatism or positivism (or any and all other brands of secular "isms") must spend their entire lives searching for a "better way" to realize the goals of their particular ideology or philosophy or economic system. It cannot possibly be, they have convinced themselves, that their initial premises were wrong from the outset. No, the problem must be in the implementation of their ideas, not in the false nature of the ideas upon which they have based all of their truly delusional hopes.

The Lockean construct for the resolution of social problems is but one part of the Revolution, as it was termed by Popes Pius IX and Saint Pius X, against the Faith. The Lockean construct preceded the rise of contemporary Freemasonry in England by twenty-nine years, fitting in nicely with the Judeo-Masonic desire to obliterate the necessity of subordinating all things in personal and social life to the reality of the Incarnation by stressing the conviction that the "universal brotherhood of men" can put aside "denominational differences" to pursue the "common good."

Locke's belief that men can resolve their social problems by the creation of structures, in essence the self-redemptive heresy of semi-Pelagianism, also dovetailed into the Judeo-Masonic belief that men can pursue "civic virtue" on their own without belief in, access to or cooperation with sanctifying grace. These false beliefs lead men and their societies into complete and utter chaos, which is the goal of the chief revolutionary, the devil himself, who desires the minds of men to be locked up by the blindness engendered by their narcissism and pride.

The Lockean construct leads to many mutations, all of which have one common theme: the ability of man to better his lot in life on his own without subordinating himself to the Deposit of Faith that the God-Man has entrusted to His true Church.

In the United States, for example, the Lockean construct has produced a situation where men liberalism had to give way to socialism. The failure of incremental, structural "reforms" to improve social conditions led to an increase in the size and the power of government at all levels (state, local, national) and a reduction in the legitimate natural law rights of citizens to be free from the tyranny of governmental leaders possessed of the nation that secular salvation comes from the state.

Thus, the New Freedom of Woodrow Wilson was actually a descent into statism, expedited by the New Deal of Franklin Delano Roosevelt (and by many of the policies of his immediate predecessor, Herbert Clark Hoover; some New Dealers have admitted that the policies of their mentor's administration were in many instances merely a re-packaging of Hoover's own statist programs), and expanded by Lyndon Baines Johnson's "Great Society" and "War on Poverty" programs. The attempts to "engineer" the better society through government programs has reached such a stage that even thought itself is being punished at the state law (and laws are pending on the national level to make criticism of the behavior of certain people a "hate" crime). A land born in the delusional belief that man can ever be "free" without Our Lord and His Holy Church produces all to logically and inexorably a new caste of slaves, most of who are so diverted by bread and circuses that they protest nary a bit as their legitimate freedoms and property are taken away from them bit by bit under one pretext or another.

Elsewhere, however, the Lockean construct leads to a degree of violent frustration. That is, the failure of structural reforms to, say, "end" poverty or to "end" wars convinced a number of visionaries that violent, bloody revolutions were necessary to overthrow the remaining vestiges of Catholicism in order to replace it all at once with a man-made paradigm for peace and justice on earth. The French Revolutionaries, the Mexican Revolutionaries, the plotters of the Italian Risorgimento, the Bolshevik and Maoist Revolutionaries--and scores upon scores of others--believed that their revolutions would bring about a new age for mankind. The failure of even those "once-and-for-all" revolutions, however, to produce their expected results led to attempts to revitalize the revolutionary zeal, a "reform of the reform," if you will. And thus it will ever be with minds are all locked up in the demonically inspired delusions of Modernity. (Minds Locked Up.)

 

Dr. Aleksandr I. Solzhenitsyn explained this logical devolution in favor of socialism in his commencement address, "A World Split Apart," at Harvard University on June 8, 1978:

As humanism in its development became more and more materialistic, it made itself increasingly accessible to speculation and manipulation at first by socialism and then by communism. So that Karl Marx was able to say in 1844 that "communism is naturalized humanism."

This statement turned out not to be entirely senseless. One does see the same stones in the foundations of a despiritualized humanism and of any type of socialism: endless materialism; freedom from religion and religious responsibility, which under communist regimes reach the stage of anti-religious dictatorship; concentration on social structures with a seemingly scientific approach. (This is typical of the Enlightenment in the Eighteenth Century and of Marxism). Not by coincidence all of communism's meaningless pledges and oaths are about Man, with a capital M, and his earthly happiness. At first glance it seems an ugly parallel: common traits in the thinking and way of life of today's West and today's East? But such is the logic of materialistic development.

The interrelationship is such, too, that the current of materialism which is most to the left always ends up by being stronger, more attractive and victorious, because it is more consistent. Humanism without its Christian heritage cannot resist such competition. We watch this process in the past centuries and especially in the past decades, on a world scale as the situation becomes increasingly dramatic. Liberalism was inevitably displaced by radicalism, radicalism had to surrender to socialism and socialism could never resist communism. The communist regime in the East could stand and grow due to the enthusiastic support from an enormous number of Western intellectuals who felt a kinship and refused to see communism's crimes. When they no longer could do so, they tried to justify them. In our Eastern countries, communism has suffered a complete ideological defeat; it is zero and less than zero. But Western intellectuals still look at it with interest and with empathy, and this is precisely what makes it so immensely difficult for the West to withstand the East. (Solzhenitsyn's Harvard Address.)

 

Vladimir I. Lenin himself explained how his revolution was going to work to transfer power from the private sector to the state, a transformation that is taking place before our very eyes in the United States of America:

 

Here "quantity turns into quality": such a degree of democracy implies overstepping the boundaries of bourgeois society and beginning its socialist reorganization. If really all take part in the administration of the state, capitalism cannot retain its hold. The development of capitalism, in turn, creates the preconditions that enable really “all” to take part in the administration of the state. Some of these preconditions are: universal literacy, which has already been achieved in a number of the most advanced capitalist countries, then the "training and disciplining" of millions of workers by the huge, complex, socialized apparatus of the postal service, railways, big factories, large-scale commerce, banking, etc., etc.

Given these economic preconditions, it is quite possible, after the overthrow of the capitalists and the bureaucrats, to proceed immediately, overnight, to replace them in the control over production and distribution, in the work of keeping account of labor and products, by the armed workers, by the whole of the armed population. (The question of control and accounting should not be confused with the question of the scientifically trained staff of engineers, agronomists, and so on. These gentlemen are working today in obedience to the wishes of the capitalists and will work even better tomorrow in obedience to the wishes of the armed workers.)

Accounting and control--that is mainly what is needed for the "smooth working", for the proper functioning, of the first phase of communist society. All citizens are transformed into hired employees of the state, which consists of the armed workers. All citizens becomes employees and workers of a single countrywide state “syndicate”. All that is required is that they should work equally, do their proper share of work, and get equal pay; the accounting and control necessary for this have been simplified by capitalism to the utmost and reduced to the extraordinarily simple operations--which any literate person can perform--of supervising and recording, knowledge of the four rules of arithmetic, and issuing appropriate receipts.

When the majority of the people begin independently and everywhere to keep such accounts and exercise such control over the capitalists (now converted into employees) and over the intellectual gentry who preserve their capitalist habits, this control will really become universal, general, and popular; and there will be no getting away from it, there will be "nowhere to go".

The whole of society will have become a single office and a single factory, with equality of labor and pay.

But this “factory” discipline, which the proletariat, after defeating the capitalists, after overthrowing the exploiters, will extend to the whole of society, is by no means our ideal, or our ultimate goal. It is only a necessary step for thoroughly cleansing society of all the infamies and abominations of capitalist exploitation, and for further progress.

From the moment all members of society, or at least the vast majority, have learned to administer the state themselves, have taken this work into their own hands, have organized control over the insignificant capitalist minority, over the gentry who wish to preserve their capitalist habits and over the workers who have been thoroughly corrupted by capitalism--from this moment the need for government of any kind begins to disappear altogether. The more complete the democracy, the nearer the moment when it becomes unnecessary. The more democratic the “state” which consists of the armed workers, and which is "no longer a state in the proper sense of the word", the more rapidly every form of state begins to wither away.

For when all have learned to administer and actually to independently administer social production, independently keep accounts and exercise control over the parasites, the sons of the wealthy, the swindlers and other "guardians of capitalist traditions", the escape from this popular accounting and control will inevitably become so incredibly difficult, such a rare exception, and will probably be accompanied by such swift and severe punishment (for the armed workers are practical men and not sentimental intellectuals, and they scarcely allow anyone to trifle with them), that the necessity of observing the simple, fundamental rules of the community will very soon become a habit.

Then the door will be thrown wide open for the transition from the first phase of communist society to its higher phase, and with it to the complete withering away of the state. (The State and Revolution — Chapter 5.)

One does not have to believe in Lenin's Marxist presuppositions or his absurd conclusions to understand that at least some of what he wrote describes the situation in almost all of Europe today and is happening before our very eyes in the United States of America. The average person is so concerned about protecting his precious "investments" and/or maintaining his material standard of living that he is willing to accept anything, including the voluntary renunciation of his legitimate liberties and an increasingly higher amount of state-control of the economy, that is proposed to protect him from embracing a life of Holy Poverty as lived by the Holy Family of Nazareth and such great saints as the Stigmatist of Assisi, Saint Francis himself.

Indeed, the average citizen is so immersed in material pursuits and the diversions offered by bread and circuses that it does not matter to him at all that hundreds, if not thousands, of innocent citizens of the United States of America have had their names included "no fly lists" merely because they have been critical of the "pro-life" "conservative" President, George Walker Bush, who sees it as his duty to repress dissent in various "invisible" ways (such as the no fly list) that have been sanctioned by laws passed by the United States Congress in the wake of the tragic events that took place on September 11, 2001.

Tyrants always use threats, whether real or imagined, to increase their control over the daily lives of the people they want to control.

Abraham Lincoln did this during the War Between the States in the Nineteenth Century. Thomas Woodrow Wilson did it during what is now called World War I. Franklin Delano Roosevelt did it during the Great Depression and World War II. George Walker Bush and Richard N. Cheney have done this with great daring in the past seven years as they have sought to "spread democracy" throughout the world as the "cure" for "global terrorism." And we are now face to face with a government take-over of mismanaged insurance companies and the partial nationalization of some banks. Indeed, the old dictator Fidel Castro, then a young "revolutionary" leader, supervised the nationalization of banks in Cuba in 1960. There is as much suspicion among American government officials about those who oppose their schemes as there exists yet among Communist officials in a patently unfree prison such as Cuba. The lines of distinction between "free" and "unfree" are impossible to make out as a result.

The tyrants of pluralism can impose their state-sponsored controls over ordinary citizens with relatively little opposition, which is why the imposition of statism in "democratic republics," a logical consequence of the overthrow of the Social Reign of Christ the King wrought by the Protestant Revolt and cemented in place by the rise of Judeo-Masonry exactly two hundred years after Father Martin Luther, O.S.A., posted his theses to the church door in Wittenberg, Germany, has been so very successful. Unlike the bloody revolutions in France (1789, 1830, 1848, 1871) and Italy (1861-1870) and Russia (1917) and China (1927-1949), Cuba (1958-1959), among many other nations, the statists of the pluralist West have been successful because the people have been lulled to sleep by their dependence upon entitlements from the government and because any disruption to the "normalcy" of "good times" is to be avoided so that material pleasures and the diversions offered by bread and circuses can continue uninterrupted.

Moreover, you see, the lack of the right ordering of civil society in light of First and Last Things has led to the gradual acceptance of one error of Russia after another, fulfilling the prophecy of Our Lady herself as she told the Jacinta and Francisco Marto and Lucia dos Santos in the Cova da Iria near Fatima, Portugal, ninety-one years ago.

Statism has increased, sometimes by leaps and bounds, sometimes gradually, but always steadily increasing.

As noted above, restrictions on legitimate civil liberties have increased.

The confiscatory taxing and burdensome regulatory powers of the civil state have increased.

Various sins, both natural and unnatural, have been promoted under cover of law and in every aspect of popular culture.

Immodesty has been accepted even by many traditionally-minded Catholics as part of the devil's scheme to use Bolshevism to undermine Our Lady's Fatima Message, something that was discussed by Father Martin Stepanich, O.F.M., S.T.D., in his 1972 article in The Remnant on the Virtue of Modesty that has been quoted on this site at least twice recently:

But it has not all happened by accident. Satan planned it this way. As he has done with such evil movements as Communism and Socialism and Freemasonry, so also has he planned out a program of gradual, not sudden, destruction of the sense of modesty and purity. A mere look at the past 50 years or more shows us very plainly how gradually it was all done, first by apparently innocent abbreviations of garments and by slight revelations of bare flesh and by subtle little displays of the figure, and then, as protests died down, by more and more abbreviations and displays--until the crude immodesty of our day became a shocking reality.

Many living today have seen it all happen before their very eyes. They have lived through it and, if they have managed to retain their God-given moral sense, they find the barbarian immodesty of the this day intolerable and they look upon it as a sin crying to Heaven for the vengeance that must inevitably come if sinners continue to refuse to amend their ways.

Perhaps some 50 years ago or more, a publication known as The Frenchwoman presented the following satanic program for the destruction of the virtue of modesty: "Our children must realize the ideal of nakedness... Thus, the mentality of the child is rapidly transformed. To escape opposition, progress must be methodically graduated: first, feet and legs naked, then upturned sleeves; afterwards, the upper part of the chest; then, the back... n summer, they will go around almost naked."

Even if such a daring statement of the powers of darkness had never come to light--though "enlightened" liberals have tried to keep it in the dark--we would still know that it had to be planned that way and could not have happened by accident. And we would also know that such a program for immodesty could not have originated anywhere but in the dungeons of hell and in the mind of Satan.

The program of gradualism intended to lead eventually to the crude immodesty that we know so painfully well today was evidently drawn up, or at least made known, some time during the Fatima years, possibly a little before or after the 1917 Apparitions of Our Lady. (Maybe some well-informed person can provide a precise date.) Bearing this in mind, we can easily conclude that it was no accident that Our Lady insisted so strongly on modesty in her Fatima Message. She knew well of the evil program that would endanger so many immortal souls, and she came to Fatima to warn souls and to save them from the evil awaiting them.

As Sister Lucy has said, one of the things that Our Lady especially asked for was modesty in dress. And still better known, though disregarded, is Jacinta's prophecy: "Certain fashions will be introduced that will offend Our Lord very much"--that little liked prophecy that leaves immodestly dressed "pious" women and girls callous and insensitive and cold.

Just as Our Lady was commissioned by God to oppose the rise of Russian Communism and all the other evils named in the Fatima Message, with God's own program of sanctification and salvation, so was part of her mission to warn souls of the dangers of immodesty and impurity that were to increase the unbelievable proportions in the years to come, and to turn them to modesty and and purity and amendment of life.

In connection with the timeliness of Our Lady's message of modesty in 1917, just when Satan's program of gradual nakedness was being put into effect, we must also mention the timeliness of the message of modesty of Pope Benedict XV (1914-1922). It is fairly well known how dynamic were his two successors, Popes Pius XI and Pius XII, in promoting modesty of dress, but it is not as well known that Pope Benedict XV was before them a strenuous defender and promoter of modesty at a time when we might imagine it was not so much of a problem.

We cannot believe that the statements of Our Lady of Fatima and those of Pope Benedict XV on modesty were disconnected or were merely a matter of coincidence. We can only believe that both Our Lady of Fatima and the Holy Father of that time were inspired and guided by God Himself to speak out on modesty in dress, so as to counteract the wicked program of gradual nudism that was being inspired and guided by hell's father of iniquity.

Let us quote an important statement of Pope Benedict XV--by no means his only one--so that we may see how immodesty in dress had already begun to cause moral ruin among women and girls of his day. In an Encyclical Letter (Sacra Propediem, 1921) commemorating the 7th centenary of the founding of the Franciscan Third Order, Pope Benedict wrote as follows:

"From this point of view one cannot sufficiently deplore the blindness of so many women of every age and condition; made foolish by desire to please, they do not see to what a degree the in decency of their clothing shocks every honest man, and offends God. Most of them would formerly have blushed for those toilettes as for a grave fault against Christian modesty; now it does not suffice for them to exhibit them on the public thoroughfares; they do not fear to cross the threshold of the churches, to assist at the Holy sacrifice of the Mass, and even to bear the seducing food of shameful passions to the Eucharistic Table where one receives the heavenly Author of purity. And We speak not of those exotic and barbarous dances recently imported into fashionable circles, one more shocking than the other; one cannot imagine anything more suitable for banishing all the remains of modesty."

 

If we did not know that a Pope wrote this in 1921, we would surely think it was written, or should have been written by someone, in 1972!

After thus deploring the immodesty of his day, the Holy Father exhorted women with these words:

"In what concerns specially the Tertiary Sisters, We ask of them by their dress and manner of wearing it, to be models of holy modesty for other ladies and young girls; that they be thoroughly convinced that the best way for them to be of use to the Church and to Society is to labor for the improvement of morals."

Whose message, do you suppose, have women and girls accepted: the message of modesty of Our Lady of Fatima and of the Holy Father or, the message of immodesty of Lucifer? (Father Martin Stepanich, O.F.M., S.T.D., The Remnant, 1972.)

 

Although what follows will anger considerably those attached to the naturalist ideology of "conservatism," the plain fact of the matter is that it was none other than Vladimir I. Lenin who wanted to see women, including those with young children at home, take their place as equals with men in the realm of civil governance. To be sure, this was certainly a goal of the French Revolution. It was, however, institutionalized by the Bolshevik Revolution and popularized by its naturalistic, anti-Incarnational agents throughout the Western world, including the United States of America. Alaska Governor Sarah Heath Palin, whether or not she realizes, is fulfilling the Leninist model for women in the world, not that of the Mother of God:

 

The second anniversary of the Soviet power is a fitting occasion for us to review what has, in general, been accomplished during this period, and to probe into the significance and aims of the revolution which we accomplished.

The bourgeoisie and its supporters accuse us of violating democracy. We maintain that the Soviet revolution has given an unprecedented stimulus to the development of democracy both in depth and breadth, of democracy, moreover, distinctly for the toiling masses, who had been oppressed under capitalism; consequently, of democracy for the vast majority of the people, of socialist democracy (for the toilers) as distinguished from bourgeois democracy (for the exploiters, the capitalists, the rich).

Who is right?

To probe deeply into this question and to understand it well will mean studying the experience of these two years and being better prepared to further follow up this experience.

The position of women furnishes a particularly graphic elucidation of the difference between bourgeois and socialist democracy, it furnishes a particularly graphic answer to the question posed.

In no bourgeois republic (i.e., where there is private ownership of the land, factories, works, shares, etc.), be it even the most democratic republic, nowhere in the world, not even in the most advanced country, have women gained a position of complete equality. And this, notwithstanding the fact that more than one and a quarter centuries have elapsed since the Great French (bourgeois-democratic) Revolution.

In words, bourgeois democracy promises equality and liberty. In fact, not a single bourgeois republic, not even the most advanced one, has given the feminine half of the human race either full legal equality with men or freedom from the guardianship and oppression of men.

Bourgeois democracy is democracy of pompous phrases, solemn words, exuberant promises and the high-sounding slogans of freedom and equality. But, in fact, it screens the non-freedom and inferiority of women, the non-freedom and inferiority of the toilers and exploited.

Soviet, or socialist, democracy sweeps aside the pompous, bullying, words, declares ruthless war on the hypocrisy of the "democrats", the landlords, capitalists or well-fed peasants who are making money by selling their surplus bread to hungry workers at profiteering prices.

Down with this contemptible fraud! There cannot be, nor is there nor will there ever be "equality" between the oppressed and the oppressors, between the exploited and the exploiters. There cannot be, nor is there nor will there ever be real "freedom" as long as there is no freedom for women from the privileges which the law grants to men, as long as there is no freedom for the workers from the yoke of capital, and no freedom for the toiling peasants from the yoke of the capitalists, landlords and merchants.

Let the liars and hypocrites, the dull-witted and blind, the bourgeois and their supporters hoodwink the people with talk about freedom in general, about equality in general, about democracy in general.

We say to the workers and peasants: Tear the masks from the faces of these liars, open the eyes of these blind ones. Ask them:

“Equality between what sex and what other sex?

“Between what nation and what other nation?

“Between what class and what other class?

“Freedom from what yoke, or from the yoke of what class? Freedom for what class?”

Whoever speaks of politics, of democracy, of liberty, of equality, of socialism, and does not at the same time ask these questions, does not put them in the foreground, does not fight against concealing, hushing up and glossing over these questions, is one of the worst enemies of the toilers, is a wolf in sheep's clothing, is a bitter opponent of the workers and peasants, is a servant of the landlords, tsars, capitalists.

In the course of two years Soviet power in one of the most backward countries of Europe did more to emancipate women and to make their status equal to that of the "strong" sex than all the advanced, enlightened, "democratic" republics of the world did in the course of 130 years.

Enlightenment, culture, civilisation, liberty--in all capitalist, bourgeois republics of the world all these fine words are combined with extremely infamous, disgustingly filthy and brutally coarse laws in which woman is treated as an inferior being, laws dealing with marriage rights and divorce, with the inferior status of a child born out of wedlock as compared with that of a "legitimate" child, laws granting privileges to men, laws that are humiliating and insulting to women.

The yoke of capital, the tyranny of "sacred private property", the despotism of philistine stupidity, the greed of petty proprietors --these are the things that prevented the most democratic bourgeois republics from infringing upon those filthy and infamous laws.

The Soviet Republic, the republic of workers and peasants, promptly wiped out these laws and left not a stone in the structure of bourgeois fraud and bourgeois hypocrisy.

Down with this fraud! Down with the liars who are talking of freedom and equality for all, while there is an oppressed sex, while there are oppressor classes, while there is private ownership of capital, of shares, while there are the well-fed with their surplus of bread who keep the hungry in bondage. Not freedom for all, not equality for all, but a fight against the oppressors and exploiters, the abolition of every possibility of oppression and exploitation-that is our slogan!

Freedom and equality for the oppressed sex!

Freedom and equality for the workers, for the toiling peasants!

A fight against the oppressors, a fight against the capitalists, a fight against the profiteering kulaks!

That is our fighting slogan, that is our proletarian truth, the truth of the struggle against capital, the truth which we flung in the face of the world of capital with its honeyed, hypocritical, pompous phrases about freedom and equality in general, about freedom and equality for all.

And for the very reason that we have torn down the mask of this hypocrisy, that we are introducing with revolutionary energy freedom and equality for the oppressed and for the toilers, against the oppressors, against the capitalists, against the kulaks--for this very reason the Soviet government has become so dear to the hearts of workers of the whole world.

It is for this very reason that, on the second anniversary of the Soviet power, the: sympathies of the masses of the workers, the sympathies of the oppressed and exploited in every country of the world, are with us.

It is for this very reason that, on this second anniversary of the Soviet power, despite hunger and cold, despite all our tribulations, which have been caused by the imperialists' invasion of the Russian Soviet Republic, we are full of firm faith in the justice of our cause, of firm Faith in the inevitable victory of Soviet power all over the world. (Soviet Power and the Status of Women)

Comrades, the elections to the Moscow Soviet show that the Party of the Communists is gaining strength among the working class.

It is essential that women workers take a greater part in the elections. The Soviet government was the first and only government in the world to abolish completely all the old, bourgeois, infamous laws which placed women in an inferior position compared with men and which granted privileges to men, as, for instance, in the sphere of marriage laws or in the sphere of the legal attitude to children. The Soviet government was the first and only government in the world which, as a government of the toilers, abolished all the privileges connected with property, which men retained in the family laws of all bourgeois republics, even the most democratic.

Where there are landlords, capitalists and merchants, there can be no equality between women and men even in law.

Where there are no landlords, capitalists and merchants, where the government of the toilers is building a new life without these exploiters, there equality between women and men exists in law.

But that is not enough.

It is a far cry from equality in law to equality in life.

We want women workers to achieve equality with men workers not only in law, but in life as well. For this, it is essential that women workers take an ever increasing part in the administration of public enterprises and in the administration of the state.

By engaging in the work of administration women will learn quickly and they will catch up with the men.

Therefore, elect more women workers, both Communist and non-Party, to the Soviet. If she is only an honest woman worker who is capable of managing work sensibly and conscientiously, it makes no difference if she is not a member of the Party--elect her to the Moscow Soviet.

Let there be more women workers in the Moscow Soviet! Let the Moscow proletariat show that it is prepared to do and is doing everything for the fight to victory, for the fight against the old inequality, against the old, bourgeois, humiliation of women!

The proletariat cannot achieve complete freedom, unless it achieves complete freedom for women.

N. Lenin

February 21, 1920  To the Working Women

 

We have let the Leninist program of feminism (Sarah Palin describes herself as a "feminist for life") take such deep root in our collective national psyche that anyone who dares point out the revolutionary nature of upsetting the good order of the family so that women with young children at home can run for elected office is considered to be a "reactionary." It is "conservatives," therefore, who have proved themselves to be most useful idiots in accepting the various errors of Russia, including those of Vladmir I. Lenin, that have been advanced very steadily by a "conservative" presidential administration. This proves yet again that we are undergoing quite a chastisement for the failure of a true pope to consecrate Russia to Our Lady's Sorrowful and Immaculate Heart with all of the world's true bishops as Our Lady herself requested of Sister Lucia dos Santos in 1925 as a further elaboration of what she had requested on July 13, 1917.

The catastrophic economic collapse that is taking place at this time will give statists of the false opposite of the naturalist "left" and the false opposite of the naturalist "right" further excuses to increase the size and the scope of the power of all levels of government (Federal, state, local). Only a handful of people recognize that this economic collapse is just a down payment on what the "developed" world owes to God for its promotion of the very thing--sin--that caused Him to suffer in His Sacred Humanity during His Passion and Death and caused His Most Blessed Mother's Sorrowful and Immaculate Heart to be pierced through and through with Seven Swords of Sorrow.

The hysteria of the current election cycle will be over in a scant twenty-five days. A statist will win the election no matter how it turns out. Statism must increase more and more and more no matter which political party controls the White House or the two Houses of the Congress of the United States of America as it is impossible to check the growth of the power of the civil state by merely natural means. Men who govern must be restrained by the fear of the Particular Judgment that will be rendered on their own immortal souls by Christ the King at the moments of the death, ready to demonstrate themselves as duly submissive in all that pertains to the good of souls to the Deposit of Faith as It has been entrusted by the King of Kings to His Catholic Church for Its eternal safekeeping and infallible explication. No other means can retard the power of the civil state. It is Catholicism and nothing else that can serve to check the disordered ambitions of men.

Pope Leo XIII wrote in Mirae Caritatis, his last encyclical letter, issued on May 28, 1902, that it is necessary for those who govern states and those who are the captains of industry to have recourse to Eucharistic piety in order to enlighten their intellects and to strengthen their wills:

Some there are, no doubt, who will express their surprise that for the manifold troubles and grievous afflictions by which our age is harassed We should have determined to seek for remedies and redress in this quarter rather than elsewhere, and in some, perchance, Our words will excite a certain peevish disgust. But this is only the natural result of pride; for when this vice has taken possession of the heart, it is inevitable that Christian faith, which demands a most willing docility, should languish, and that a murky darkness in regard of divine truths should close in upon the mind; so that in the case of many these words should be made good: "Whatever things they know not, they blaspheme" (St. Jude, 10). We, however, so far from being hereby turned aside from the design which We have taken in hand, are on the contrary determined all the more zealously and diligently to hold up the light for the guidance of the well disposed, and, with the help of the united prayers of the faithful, earnestly to implore forgiveness for those who speak evil of holy things. . . .

Indeed it is greatly to be desired that those men would rightly esteem and would make due provision for life everlasting, whose industry or talents or rank have put it in their power to shape the course of human events. But alas! we see with sorrow that such men too often proudly flatter themselves that they have conferred upon this world as it were a fresh lease of life and prosperity, inasmuch as by their own energetic action they are urging it on to the race for wealth, to a struggle for the possession of commodities which minister to the love of comfort and display. And yet, whithersoever we turn, we see that human society, if it be estranged from God, instead of enjoying that peace in its possessions for which it had sought, is shaken and tossed like one who is in the agony and heat of fever; for while it anxiously strives for prosperity, and trusts to it alone, it is pursuing an object that ever escapes it, clinging to one that ever eludes the grasp. For as men and states alike necessarily have their being from God, so they can do nothing good except in God through Jesus Christ, through whom every best and choicest gift has ever proceeded and proceeds. But the source and chief of all these gifts is the venerable Eucharist, which not only nourishes and sustains that life the desire whereof demands our most strenuous efforts, but also enhances beyond measure that dignity of man of which in these days we hear so much. For what can be more honourable or a more worthy object of desire than to be made, as far as possible, sharers and partakers in the divine nature? Now this is precisely what Christ does for us in the Eucharist, wherein, after having raised man by the operation of His grace to a supernatural state, he yet more closely associates and unites him with Himself. For there is this difference between the food of the body and that of the soul, that whereas the former is changed into our substance, the latter changes us into its own; so that St. Augustine makes Christ Himself say: "You shall not change Me into yourself as you do the food of your body, but you shall be changed into Me" (confessions 1. vii., c. x.).

Moreover, in this most admirable Sacrament, which is the chief means whereby men are engrafted on the divine nature, men also find the most efficacious help towards progress in every kind of virtue. And first of all in faith. In all ages faith has been attacked; for although it elevates the human mind by bestowing on it the knowledge of the highest truths, yet because, while it makes known the existence of divine mysteries, it yet leaves in obscurity the mode of their being, it is therefore thought to degrade the intellect. But whereas in past times particular articles of faith have been made by turns the object of attack; the seat of war has since been enlarged and extended, until it has come to this, that men deny altogether that there is anything above and beyond nature. Now nothing can be better adapted to promote a renewal of the strength and fervour of faith in the human mind than the mystery of the Eucharist, the "mystery of faith," as it has been most appropriately called. For in this one mystery the entire supernatural order, with all its wealth and variety of wonders, is in a manner summed up and contained: "He hath made a remembrance of His wonderful works, a merciful and gracious Lord; He hath given food to them that fear Him" (Psalm cx, 4-5). For whereas God has subordinated the whole supernatural order to the Incarnation of His Word, in virtue whereof salvation has been restored to the human race, according to those words of the Apostle; "He hath purposed...to re-establish all things in Christ, that are in heaven and on earth, in Him" (Eph. i., 9-10), the Eucharist, according to the testimony of the holy Fathers, should be regarded as in a manner a continuation and extension of the Incarnation. For in and by it the substance of the incarnate Word is united with individual men, and the supreme Sacrifice offered on Calvary is in a wondrous manner renewed, as was signified beforehand by Malachy in the words: "In every place there is sacrifice, and there is offered to My name a pure oblation" (Mal. i., 11). And this miracle, itself the very greatest of its kind, is accompanied by innumerable other miracles; for here all the laws of nature are suspended; the whole substance of the bread and wine are changed into the Body and the Blood; the species of bread and wine are sustained by the divine power without the support of any underlying substance; the Body of Christ is present in many places at the same time, that is to say, wherever the Sacrament is consecrated. And in order that human reason may the more willingly pay its homage to this great mystery, there have not been wanting, as an aid to faith, certain prodigies wrought in His honour, both in ancient times and in our own, of which in more than one place there exist public and notable records and memorials. It is plain that by this Sacrament faith is fed, in it the mind finds its nourishment, the objections of rationalists are brought to naught, and abundant light is thrown on the supernatural order.

But that decay of faith in divine things of which We have spoken is the effect not only of pride, but also of moral corruption. For if it is true that a strict morality improves the quickness of man's intellectual powers, and if on the other hand, as the maxims of pagan philosophy and the admonitions of divine wisdom combine to teach us, the keenness of the mind is blunted by bodily pleasures, how much more, in the region of revealed truths, do these same pleasures obscure the light of faith, or even, by the just judgment of God, entirely extinguish it. For these pleasures at the present day an insatiable appetite rages, infecting all classes as with an infectious disease, even from tender years. Yet even for so terrible an evil there is a remedy close at hand in the divine Eucharist. For in the first place it puts a check on lust by increasing charity, according to the words of St. Augustine, who says, speaking of charity, "As it grows, lust diminishes; when it reaches perfection, lust is no more" (De diversis quaestionibus, Ixxxiii., q. 36). Moreover the most chaste flesh of Jesus keeps down the rebellion of our flesh, as St. Cyril of Alexandria taught, "For Christ abiding in us lulls to sleep the law of the flesh which rages in our members" (Lib. iv., c. ii., in Joan., vi., 57). Then too the special and most pleasant fruit of the Eucharist is that which is signified in the words of the prophet: "What is the good thing of Him," that is, of Christ, "and what is His beautiful thing, but the corn of the elect and the wine that engendereth virgins" (Zach. ix., 17), producing, in other words, that flower and fruitage of a strong and constant purpose of virginity which, even in an age enervated by luxury, is daily multiplied and spread abroad in the Catholic Church, with those advantages to religion and to human society, wherever it is found, which are plain to see.

To this it must be added that by this same Sacrament our hope of everlasting blessedness, based on our trust in the divine assistance, is wonderfully strengthened. For the edge of that longing for happiness which is so deeply rooted in the hearts of all men from their birth is whetted even more and more by the experience of the deceitfulness of earthly goods, by the unjust violence of wicked men, and by all those other afflictions to which mind and body are subject. Now the venerable Sacrament of the Eucharist is both the source and the pledge of blessedness and of glory, and this, not for the soul alone, but for the body also. For it enriches the soul with an abundance of heavenly blessings, and fills it with a sweet joy which far surpasses man's hope and expectations; it sustains him in adversity, strengthens him in the spiritual combat, preserves him for life everlasting, and as a special provision for the journey accompanies him thither. And in the frail and perishable body that divine Host, which is the immortal Body of Christ, implants a principle of resurrection, a seed of immortality, which one day must germinate. That to this source man's soul and body will be indebted for both these boons has been the constant teaching of the Church, which has dutifully reaffirmed the affirmation of Christ: "He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up at the last day" (St. John vi., 55).

 

Holiness of life is a prerequisite to good stewardship of any unit of society, starting, of course, with our own families. No one reading this article can claim with a straight face that anyone aspiring to the presidency of the United States of America at the present time is attempting to aspire to sanctity as a faithful member of the Catholic Church who is conscious of his need to make reparation for his own sins and those of the whole world by praying as many Rosaries as possible each day.

Yes, my friends, it is the Rosary that is, after Holy Mass and Eucharistic piety, the chief means by which the evils of the present day will be retarded and the seeds planted for the Triumph of Our Lady's Sorrowful and Immaculate Heart. Instead of babbling on about one naturalistic "solution" after another in alleged "debates," those who aspire to high office ought to be promoting Our Lady's Holy Rosary, which speaks more powerfully of our total reliance upon Christ the King and upon her, Our Immaculate Queen, than all of the meaningless verbiage that passes out like so much gas from the mouth and is then lost the fogs of the minds of men.

Pope Leo XIII, writing in Laetitiae Sanctae, September 8, 1893, noted:

The third evil for which a remedy is needed is one which is chiefly characteristic of the times in which we live. Men in former ages, although they loved the world, and loved it far too well, did not usually aggravate their sinful attachment to the things of earth by a contempt of the things of heaven. Even the right-thinking portion of the pagan world recognized that this life was not a home but a dwelling-place, not our destination, but a stage in the journey. But men of our day, albeit they have had the advantages of Christian instruction, pursue the false goods of this world in such wise that the thought of their true Fatherland of enduring happiness is not only set aside, but, to their shame be it said, banished and entirely erased from their memory, notwithstanding the warning of St. Paul, "We have not here a lasting city, but we seek one which is to come" (Heb. xiii., 4).

When We seek out the causes of this forgetfulness, We are met in the first place by the fact that many allow themselves to believe that the thought of a future life goes in some way to sap the love of our country, and thus militates against the prosperity of the commonwealth. No illusion could be more foolish or hateful. Our future hope is not of a kind which so monopolizes the minds of men as to withdraw their attention from the interests of this life. Christ commands us, it is true, to seek the Kingdom of God, and in the first place, but not in such a manner as to neglect all things else. For, the use of the goods of the present life, and the righteous enjoyment which they furnish, may serve both to strengthen virtue and to reward it. The splendor and beauty of our earthly habitation, by which human society is ennobled, may mirror the splendor and beauty of our dwelling which is above. Therein we see nothing that is not worthy of the reason of man and of the wisdom of God. For the same God who is the Author of Nature is the Author of Grace, and He willed not that one should collide or conflict with the other, but that they should act in friendly alliance, so that under the leadership of both we may the more easily arrive at that immortal happiness for which we mortal men were created.

But men of carnal mind, who love nothing but themselves, allow their thoughts to grovel upon things of earth until they are unable to lift them to that which is higher. For, far from using the goods of time as a help towards securing those which are eternal, they lose sight altogether of the world which is to come, and sink to the lowest depths of degradation. We may doubt if God could inflict upon man a more terrible punishment than to allow him to waste his whole life in the pursuit of earthly pleasures, and in forgetfulness of the happiness which alone lasts for ever.

It is from this danger that they will be happily rescued, who, in the pious practice of the Rosary, are wont, by frequent and fervent prayer, to keep before their minds the glorious mysteries. These mysteries are the means by which in the soul of a Christian a most clear light is shed upon the good things, hidden to sense, but visible to faith, "which God has prepared for those who love Him." From them we learn that death is not an annihilation which ends all things, but merely a migration and passage from life to life. By them we are taught that the path to Heaven lies open to all men, and as we behold Christ ascending thither, we recall the sweet words of His promise, "I go to prepare a place for you." By them we are reminded that a time will come when "God will wipe away every tear from our eyes," and that "neither mourning, nor crying, nor sorrow, shall be any more," and that "We shall be always with the Lord," and "like to the Lord, for we shall see Him as He is," and "drink of the torrent of His delight," as "fellow-citizens of the saints," in the blessed companionship of our glorious Queen and Mother. Dwelling upon such a prospect, our hearts are kindled with desire, and we exclaim, in the words of a great saint, "How vile grows the earth when I look up to heaven!" Then, too, shall we feel the solace of the assurance "that which is at present momentary and light of our tribulation worketh for us above measure exceedingly an eternal weight of glory" (2 Cor. iv., 17).

Here alone we discover the true relation between time and eternity, between our life on earth and our life in heaven; and it is thus alone that are formed strong and noble characters. When such characters can be counted in large numbers, the dignity and well-being of society are assured. All that is beautiful, good, and true will flourish in the measure of its conformity to Him who is of all beauty, goodness, and truth the first Principle and the Eternal Source.

 

No, I will never tire of reminding the readers of this site that Catholicism is the one and only foundation of personal and social order. I will never tire of opposing the lies of naturalism and of documenting the various ways in which the naturalists of the false opposites of the "right" and of the "left" agree on the same basic anti-Incarnational and semi-Pelagian principles upon which the Modern state is based. And I will never tire of reminding readers of this site that we must, as the consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of Mary, use the shield of the Brown Scapular and the weapon of the Most Holy Rosary to combat the forces of the world, the flesh and the devil in our own lives so that we might be able to plant a few seeds for the glorious day when all men and all women everywhere will exclaim:

Viva Cristo Rey! Vivat Christus Rex!

Our Lady of Ransom, pray for us!

 

Saint Joseph, Patron of Departing Souls, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint Francis Borgia, pray for us.

See also: A Litany of Saints

Isn't it time to pray a Rosary now?