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                  August 12, 2013


Recruited by Antichrist To Be His Apologists

Part Three

by Thomas A. Droleskey

The passage from the Gospel according to Saint Luke recounting the Parable of the Good Samaritan that was read yesterday, Sunday, August 11, 2013, the Twelfth Sunday after Pentecost and the Commemoration of Saints Tiburtius and Susanna and and the Commemoration of Saint Philomena the Wonderworker, relates very directly to this time of apostasy and betrayal in which we are living, perhaps even in ways that we might not at first consider:

At that time, Jesus said to His disciples: Blessed are the eyes that see what you see! For I say to you, many prophets and kings have desired to see what you see, and they have not seen it; and to hear what you hear, and they have not heard it. And behold, a certain lawyer got up to test Him, saying, Master, what must I do to gain eternal life? But He said to him, What is written in the Law? How do you read? He answered and said, You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole strength, and with your whole mind; and your neighbor as yourself. And He said to him, You have answered rightly; do this and you shall live. But he, wishing to justify himself, said to Jesus, And who is my neighbor? Jesus answered and said, A certain man was going down from Jerusalem to Jericho, and he fell in with robbers, who after both stripping him and beating him went their way, leaving him half-dead. But, as it happened, a certain priest was going down the same way; and when he saw him, he passed by. And likewise a Levite also, when he was near the place and saw him, passed by. But a certain Samaritan as he journeyed came upon him, and seeing him, was moved with compassion. And he went up to him and bound up his wounds, pouring on oil and wine. And setting him on his own beast, he brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper and said, ‘Take care of him; and whatever more you spend, I, on my way back, will repay you.’ Which of these three, in your opinion, proved himself neighbor to him who fell among the robbers? And he said, He who took pity on him. And Jesus said to him, Go and do also in like manner. (Luke 10: 23-37.)


Many today are the poor, suffering souls who have been beaten up and left for the spiritually dead by the apostasies, heresies, blasphemies, sacrileges and numberless pastoral outrages that have been foisted upon them by the "popes," "bishops," priests/presbyters, consecrated religious and "lay ministers" of this, that and whatever else function in the name of the "new evangelization" of a entirely new "gospel" that has nothing at all do with--and is quite indeed the exact opposite of--the Gospel of Our Blessed Lord and Saviour Jesus Christ.

Deprived of the supernatural helps to be found by means of Sanctifying Grace and exposed to liturgical abominations and fed a steady dose of false doctrines while living in a world that is nothing other than a sewer of one pestilential sin after another protected by the civil law and promoted with wanton abandon all throughout what passes for "popular culture," we encounter the spiritually wounded, left for half-dead, every day when we go about our daily business in the world. Each of persons bears within himself the Divine impress. Our Blessed Lord and Saviour Jesus Christ shed every single drop of His Most Precious Blood on the wood of the Holy Cross to redeem them, each and every single one of them. Our Lady is their Most Blessed Mother. Most of the spiritually wounded we encounter have no ideal of this as they wander about aimlessly in life, not knowing that each of the problems in the world are caused by Original Sin and our own Actual Sins.

As is the case with the spiritually wounded Catholics we encounter in the world, the spiritually wounded non-Catholics we meet are steeped in variety of errors that they have learned from their tenderest days. Immersed in the rationalist lies of one of the thousands upon thousands of brands of Protestantism, which is not Christianity as it is a rejection of the very Divine Plan, the Catholic Church, that Our Blessed Lord and Saviour Jesus Christ founded upon the Rock of Peter, the Pope, to guide them home to Heaven and thus a rejection of His very Sacred Deposit of Faith that He has entrusted exclusively to Holy Mother Church for Its eternal safekeeping and infallible explication, and the naturalism of Judeo-Masonry. These people do not why they must suffer from diseases, no less face death itself, whether for themselves for their loved ones, and why they must suffer any kind of worldly setback.

The lords of conciliarism are content to leave these people steeped in their errors and sins as they have made their "reconciliation" with the principles of the "new era inaugurated in 1789" and as the current Petrine Minister, Jorge Mario Bergoglio/Francis shrugs his shoulders and says "Who am I to judge" when asked about those who identify themselves by their attraction to and/or active commission of the sin of Sodom. If the "pope" is not going to "judge" sin for what it is and to recognize that any sinful inclination, no less a perverse one, is never the basis of human self-identification, then how in the world is it going to be possible for believing Catholics yet attached to the counterfeit church of conciliarism in the false belief that it is the Catholic Church to "write to Rome" to "complain" about the "outreaches" to "gays and lesbians" such as is taking place in various formerly Catholic institutions, including hospitals and schools:

With five words last week — “Who am I to judge?” — Pope Francis brought renewed focus to Roman Catholic teaching about and outreach to the gay and lesbian community.

That sentiment is at the heart of a new effort involving the Catholic-sponsored St. Peter’s Healthcare System and the Rutgers University School of Social Work

The program, called New Brunswick Family Solutions, seeks to aid families and their children who are struggling with the social implications of coming out as lesbian, gay, bisexual or transgender. It will provide support to 20 New Brunswick-area families through six counseling sessions. Michael LaSala, a Rutgers School of Social Work professor, psychotherapist, and author of “Coming Out, Coming Home: Helping Families Adjust to a Gay or Lesbian Child,” will lead the program along with Margaret Ryan, a clinical social worker contracted for the program by St. Peter’s Healthcare System.

According to Ronald Rak, president and chief executive officer of St. Peter’s Healthcare System, the purpose of New Brunswick Family Solutions is to help facilitate family acceptance and support of LGBT family members. Rak said that many teenagers find themselves rejected by their families after coming out, causing them to abandon their homes and find themselves on the street or in dangerous social settings.

“My hope and my desire is that the families we work with will come to accept their child for whoever their child professes to be,” Rak said. “We have to appreciate the fact that every individual is created equal and is to be loved by society.”

Officials believe that this is first Catholic Church-sponsored program in the nation to assist LGBT youth and their families in this manner.

Rak said St. Peter’s felt it was important to generate a program like New Brunswick Family Solutions because its goals align with the tenets of the U.S. Conference for Catholic Bishop’s Ethical and Religious Directives for Catholic Health Care, the religious organization under which St. Peter’s Healthcare System operates.

“The primary tenet of those directives is that Catholic hospitals are called to treat the most vulnerable people among us,” Rak said. “And certainly young men and women who are struggling with their sexuality and or who because of their sexuality are abandoned by their families are some of the most vulnerable people in our society.”

During the counseling sessions, LaSala and Ryan will coach families and their children to express their thoughts and feelings in productive, rather than hostile, ways. LaSala said that his goal during the counseling sessions is to encourage families to communicate on a deeper level.

We need to go underneath conflict,” LaSala said. “If families are having arguments, from the parents’ perspective is that stemming from a deep caring and worry for the child? The child can come off to the parent as, ‘Why are you such a bigot?’ But what’s underneath that is a desire for unconditional love.

The Rev. John Piderit, pastor of St. Anthony Shrine parish in Bronx and president of the Catholic Education Institute, said the structure of the New Brunswick Family Solutions program is beneficial because of its emphasis on bringing the family together.

“The fundamental unit in all of society is the family, and sexuality is at the heart of the family,” Piderit said. “We know that families are encountering a lot of difficulties right now and part of this can be the church’s fault — not just the Catholic Church but all religions — for not reaching out and doing a program like this sooner.”

In terms of research, LaSala explained that he will use the program to determine which psychotherapy methods are the most effective in helping families and their LGBT children.

“We have the hope to identify intervention techniques that we can later submit to a randomized controlled trial,” LaSala said. “We will eventually set up a study comparing one family getting the intervention and another group getting something else and seeing what works better.”

Given the Catholic affiliation St. Peter’s Healthcare System adds to the program, LaSala stressed that his role as a psychotherapist is strictly secular. He said that in situations where families may seek religious or spiritual support, he would refer them to other organizations. One of these groups, called In God’s Image, meets at the Sacred Heart Catholic Church in South Plainfield.

The Rev. John Alvarado, Sacred Heart’s pastor, co-leads the monthly prayer and faith-sharing group, which was co-founded by Sister Kathleen Rooney, SSJ, a pastoral associate at the parish. He said that he felt it was important to lead the group because the LGBT community and the Catholic Church are rarely talked about together.

Last Monday, “the pope made a very powerful comment on his way (home) from Brazil, which puts a very positive spin on the issue how to balance the Catholic faith and your sexual orientation,” Alvarado said. “It’s opening up the door to conversation, a door we’ve kept closed for a very long time.”

When speaking to a group of reporters on an overnight flight to Rome, Pope Francis was asked about gay priests and media reports of a “gay lobby” inside the Vatican.

“When I meet a gay person, I have to distinguish between their being gay and being part of a lobby,” the pope said, according to a USA Today report. “If they accept the Lord and have good will, who am I to judge them? They shouldn’t be marginalized.”

LaSala agreed with Alvarado’s sentiment. He said that the timing of the pope’s comment was important for New Brunswick Family Solutions.

“We couldn’t have planned it better to be rolling out a program at a time when the pope said a statement that indicates a change in attitude among the Catholic hierarchy,” LaSala said.

LaSala added that although the pope’s comment wasn’t explicitly supportive, he is optimistic.

“We also have to recognize that he said it’s not for him to judge, meaning that the support is not unequivocal — it still eludes that it is a sin,” he said. “But I choose to see the glass as half full, whereby I see this progress.”

But Piderit had a different interpretation of the pope’s remarks. He said that Pope Francis’ response to a hypothetical question about a chaste, gay priest was consistent with his predecessors.

“Church doctrine: hate the sin, love the sinner. Being gay is not a sin. Having sex outside of marriage is a sin, but this was explicitly excluded,” Piderit said. “Gays are welcome in the church. What the church says is immoral is having sexual relations outside of traditional marriage. That applies equally to gays, lesbians, bisexuals and heterosexuals.”

LaSala said he hopes that both families involved in the program and others who will read about the study will come to understand that faith and sexuality can coexist.

“We want families to see that it is possible to find ways to integrate and reconcile ones religious beliefs with acceptance of the LGBT loved one,” he said. “And we want the LGBT youth to realize they can maintain their own religious beliefs as an LGBT individual.”

The program is confidential and free. (St. Peter's Healthcare, Rutgers School of Social Work announce LGBT program.)


Lost in all of this is the simple fact that the conciliar officials, while officially endorsing chastity, have accepted the party line of the Homosexual Collective that it is normal and natural for men to be attracted in a lustful manner to other men and for women to be similarly attracted to other women. It is not natural. It is not the means of human self-identification. It is not the means by which families have to be found ways to deal with their "LGBT" children, who have been recruited into identifying themselves in such manner by means of the systematic programming (brainwashing) they have received from the days of being in pre-school and day care centers. And there is absolutely no "fighting" this as in the conciliar trenches. The Battle of Mindanao is over.

Similarly, the near-universal effort on the part of our current caesars to curb any opposition to criticism of the sin of Sodom as repugnant in the sight of the true God of Divine Revelation, the Most Blessed Trinity, harmful to the eternal and temporal good of those immersed in it and destructive of all social order will be met with stony silence and utter indifference on the part of Jorge Mario Bergoglio/Francis and his merry, dancing band of conciliar revolutionaries:

Vienna (kath.net) A number of days ago in Vienna, police executed a search warrant on the facilities of the internet website "gloria.tv". This was reported on Saturday by the "Kronen" news. According to the report, it was directed against two priests from Lower Austria and Vienna. The charges are serious. According to "Krone" it was related to an article with radical right as well as anti-Jewish and homophobic contents, which had been published on websites "kreuz.net" and "gloria.tv".

In Germany and also in Switzerland there have been investigations ongoing for some time. Now the Austrian judiciary has given a green light. The situation has been escalated by a house search in Vienna. According to "Krone" the sister of the accused priest is being charged, for attempting to erase computers and obstructing the officials by taking the PCs with her. An official is said to have been injured.

At present the national police are surveying the confiscated computer as well as the secured evidence. The suspects were sought at churches, according to "Krone". They are, in any case, still at large. (The Eponymous Flower: State Police Invade Offices of "gloria.tv" in Vienna: Priest Suspects on the Run!)


Is "Federico" Lombardi, S.J., going to denounce this in the name of his fellow Jesuit revolutionary, Jorge Mario Bergoglio/Francis?

Not terribly likely, old chums.

Do you think that Christoph Schonborn, the Ratzinger-trained member of Communion and Liberation and pro-Medjugorje (see Almost Always At Odds With Themselves) conciliar "archbishop" of Vienna, Austria, is going to denounce this?

Hardee-har-har and fiddledeedee to thee.

There is more than an even chance that the homophiliac Schonborn was notified of the raid in advance as he, of course, just as much opposed to all expressions of "homophobia" as his collegial superior in Rome, Jorge Mario Bergoglio/Francis.

Our day is coming here, ladies and gentlemen. Our day is coming here.

Even the pro-baby-killing forces in the world are being more and more emboldened by Jorge Mario Bergoglio/Francis's conscious decision to refrain from speaking about the chemical and surgical assassination of the innocent preborn as he focuses on "serving the poor." 

Long intent on getting rid of the "social issues" from the context of electoral campaigns, careerists in the false opposite of the naturalist "right" have been more and more emboldened over the decades by the refusal of conciliar officials to excommunicate pro-abortion adherents of the false opposite of the naturalist "left" to recruit, promote and protect pro-aborts (and now, of course, pro-sodomites) within their Judeo-Masonic, Zionist ranks. The careerists of the false opposite of the naturalist "right" believe that successful efforts in several states, including the State of Texas, to limit baby-killing, albeit with the inclusion of the "life of the mother exception," have just gone "too far" as they will deter "swing" voters who might be attracted to the Grand Old Party of Masonry for its stance on the money, the money, the money

Abortion is still legal but getting one in many states will be difficult if laws passed this year are upheld by the courts. In a march through conservative legislatures, anti-abortion Republicans passed a wave of new restrictions that would sharply limit when a woman could terminate a pregnancy and where she could go to do so.

The push brought the anti-abortion movement closer to a key milestone, in which the procedure would become largely inaccessible in the three-fifths of the country controlled by Republicans even if still technically legal under Roe vs. Wade.

But rather than continuing to roll across the GOP heartland in synch with the pro-life movement's plan, the effort may now be hitting a wall. The obstacle comes not from opposing Democrats but from GOP leaders who believe pressing further is a mistake for a party trying to soften its harder edges after election losses last year.

The resisting Republicans include governors and top legislators in more than a half-dozen states, including some of the largest and most politically competitive in the party's 30-state coalition. They are digging in to stop the barrage of abortion proposals, hoping to better cultivate voters not enamored with the GOP's social agenda.

"It's a huge mistake if your ear is not in tune where people are," said Republican state Sen. Dale Schultz in Wisconsin, who is trying to fend off more abortion legislation in the state's GOP-controlled legislature, even though he says he personally supports it. "And we were pushing people too fast. All we're going to do is panic people and this is going to blow up if we don't begin to moderate on some of this stuff."

The Ohio Senate president, Republican Tom Neihaus, blocked a bill in November that would have banned abortions as early as six weeks into pregnancy.

"I just didn't think it was appropriate," said Niehaus, a supporter of earlier anti-abortion measures. "It's a distraction from our primary focus of getting the economy back on track."

But anti-abortion leaders say they are determined to push on into more Republican strongholds, taking advantage of the party's majority status.

"It is definitely the case that the future for us lies beyond what is considered your traditional pro-life states," said Dan McConchie, vice president of Americans United for Life, which circulates model legislation to state lawmakers.

The dissension, strongest in the Midwest and southern border states, is flaring as the GOP prepares for competitive races in the contested regions next year. The anti-abortion movement is poised to press for constitutional amendments giving legal rights to fetuses, bans on abortions based on gender, and an end to abortion exceptions for victims of rape and incest.

Anti-abortion Republicans have gotten more than 170 new abortion laws passed in 30 states since the party won control of a majority of statehouses in 2010. This year's push was highlighted by some of the strongest restrictions yet passed in North Dakota, Arkansas and Texas.

The key measures banned abortions after approximately six weeks, 12 weeks or 20 weeks, depending on the state; required women to see the fetus on an ultrasound; required doctors to have hospital admitting privileges; and required clinics to have full hospital-type facilities. More than a dozen GOP states in the South and West adopted all or most of the package.

If the new laws are upheld by the courts, many providers would close. Only six of the 42 abortion clinics in Texas are expected for remain open, serving the nation's second largest population. Already, only one clinic remains open in Mississippi, North Dakota, South Dakota and Wyoming.

In the midst of the push, Republican legislatures in Wisconsin, Michigan, Ohio and several other swing states enacted restrictions, but not the tougher ones. Republican majorities in Florida did not add new restrictions and leaders don't expect to. In Virginia, a key anti-abortion measure didn't pass. Republican Gov. Pat McCrory in North Carolina is balking at more action.

GOP officials there object to the idea of legislating abortion repeatedly and to proposals they consider extreme.

"We just passed the biggest abortion bill in Wisconsin in 15 years," said Wisconsin state Sen. Glenn Grothman, among the chamber's leading anti-abortion crusaders. "But to ask our members to do that again, they might not have the stomach for that."

In these states, GOP leaders say they are worried about alienating women and young people, who disproportionately favor abortion rights. These groups voted in lesser numbers than usual for GOP candidates last year. Democratic President Barack Obama won the women's vote by 11 percentage points.

Nationally, most voters approve of restrictions on abortion but 54 percent think it should be legal in most or all cases, according to a poll conducted in July by the Pew Center for People and the Press. The support for abortion rights was 10 percentage points higher in the Great Lakes and South Atlantic regions than in the South.

In Michigan, "There's just not a whole lot of legislative things left do" on abortion, said GOP Senate President Randy Richardville. "We lean conservative, but we're not crazies."

Michigan's Republican House Speaker Jase Bolger blocked one tough abortion bill this year and Republican Gov. Rick Snyder vetoed another last year, which opponents are now trying to circumvent with a ballot initiative.

But abortion rights supporters say that even if the GOP's anti-abortion push loses momentum, the measures already passed in Republican states will have a major impact on women seeking abortions.

"Even if this wave of restrictions stops, it's not like access will be restored," said Elizabeth Nash, the state policy analyst for the Guttmacher Institute, a research group that supports abortion rights. (GOP Tries To Slow Anti-Abortion Push In Key States.)


No matter the marginal differences that supposedly separate the two major organized crime families of naturalism in the United States of America, leaders of each believe that the principal purpose of government is to assure material prosperity as an ultimate end that defines every aspect of human exist. Adherents of the false opposite of the naturalist "left" believe that this is accomplished by means of various statist schemes involving the use of the confiscatory taxing powers so as to "level the playing field" by making every citizen as equally poor as others and thus more dependent upon the largesse of the civil state, which can then limit legitimate liberties, including opposition to baby-killing and sodomy, while those of the false opposite of the naturalist "right" believe in a more "restrained" use of state powers to work in conjunction with the "private" sector to "grow the economy."

Both sets of naturalists, therefore, believe that it is possible to pursue the common temporal good and to assure national security from domestic and foreign-inspired acts of terrorism while at the same time promoting or simply "living with" one moral evil after another that cries out to Heaven for vengeance. In this, you see, they are both one with Jorge "Social Work First, Social Work Last, Social Work Only" Bergoglio, who believes that this is the "for love" as the focus of their men and the nations center on the poor, whose plight is, of course, made worse by the very statist policies that are designed to "assist" while enslaving all citizens and bankrupting national treasuries.

Here is a reminder that this is not possible:


Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

The more closely the temporal power of a nation aligns itself with the spiritual, and the more it fosters and promotes the latter, by so much the more it contributes to the conservation of the commonwealth. For it is the aim of the ecclesiastical authority by the use of spiritual means, to form good Christians in accordance with its own particular end and object; and in doing this it helps at the same time to form good citizens, and prepares them to meet their obligations as members of a civil society. This follows of necessity because in the City of God, the Holy Roman Catholic Church, a good citizen and an upright man are absolutely one and the same thing. How grave therefore is the error of those who separate things so closely united, and who think that they can produce good citizens by ways and methods other than those which make for the formation of good Christians. For, let human prudence say what it likes and reason as it pleases, it is impossible to produce true temporal peace and tranquillity by things repugnant or opposed to the peace and happiness of eternity. (Silvio Cardinal Antoniano, quoted by Pope Pius XI in Divini Illius Magistri, December 31, 1929.)

Neither the adherents of the false opposite of the naturalist "left" or the naturalist "right" or Jorge Mario Bergoglio/Francis believe that Catholicism is the one and only foundation of personal and social order, thereby uniting them as one once again in their rejection of these plain words of Pope Leo XIII, contained in A Review of His Pontificate, March 19, 2002, and Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910.)


Just as Christianity cannot penetrate into the soul without making it better, so it cannot enter into public life without establishing order. With the idea of a God Who governs all, Who is infinitely Wise, Good, and Just, the idea of duty seizes upon the consciences of men. It assuages sorrow, it calms hatred, it engenders heroes. If it has transformed pagan society--and that transformation was a veritable resurrection--for barbarism disappeared in proportion as Christianity extended its sway, so, after the terrible shocks which unbelief has given to the world in our days, it will be able to put that world again on the true road, and bring back to order the States and peoples of modern times. But the return of Christianity will not be efficacious and complete if it does not restore the world to a sincere love of the one Holy Catholic and Apostolic Church. In the Catholic Church Christianity is Incarnate. It identifies Itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption. It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which  it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. Legitimate dispenser of the teachings of the Gospel it does not reveal itself only as the consoler and Redeemer of souls, but It is still more the internal source of justice and charity, and the propagator as well as the guardian of true liberty, and of that equality which alone is possible here below. In applying the doctrine of its Divine Founder, It maintains a wise equilibrium and marks the true limits between the rights and privileges of society. The equality which it proclaims does not destroy the distinction between the different social classes. It keeps them intact, as nature itself demands, in order to oppose the anarchy of reason emancipated from Faith, and abandoned to its own devices. The liberty which it gives in no wise conflicts with the rights of truth, because those rights are superior to the demands of liberty. Not does it infringe upon the rights of justice, because those rights are superior to the claims of mere numbers or power. Nor does it assail the rights of God because they are superior to the rights of humanity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

But, on the contrary, by ignoring the laws governing human nature and by breaking the bounds within which they operate, the human person is lead, not toward progress, but towards death. This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests.

No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. Omnia instaurare in Christo.

Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Most Catholics in the United States of America were recruited by Antichrist to be his apologists precisely because of the "reconciliation" that Archbishop John Carroll and those who followed him made with the heresy of "religious liberty" as a "protection" of the life of the Catholic Church in a pluralistic society.

Most Catholics thus have been completely unaware that the very thing they exalted as a "protection" was, in truth, a trap to accustom them to think, speak and act as members of any Judeo-Masonic lodge, that is, naturalistically. And it was this very trap, which had different variations in Europe, of course, that helped to ensnare the minds of Modernists at home and abroad into becoming apologists of Judeo-Masonry in order to speak of that mythical "civilization of love" rather than to build up the Catholic City.

We are living in a time of fundamental apostasy, none of which can be issued by the Catholic Church, she who is the spotless, mystical spouse of her Divine Founder and Invisible Head, Our Blessed Lord and Saviour Jesus Christ. This is not an "opinion." This is the teaching of the Catholic Church, something that Pope Leo XIII made clear in the passage from A Review of His Pontificate cited just above:


It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which  it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

Do those who have as of yet to accept the truth that the canonical doctrine of sedevacantism even exists (there has yet to be any kind of point-by-point refutation of Mr. John Lane's Concerning A SSPX Dossier on Sedevacantism, Gregorius's The Chair is Still Empty or Why SSPX Priest Fr. Raphael Trytek became a Sedevacantist), no less that it applies in this times of apostasy think that Antichrist is going to announce himself in direct terms?

No, he is using his agents of Modernity in the world and of Modernism in the counterfeit church of conciliarism to the prepare the way for his temporary reign over men by incremental steps as he gets even believing Catholics to convince themselves that silence in the face of grave offenses to the honor and glory and majesty of the Most Blessed Trinity is a virtue and that it is sinful to even speak of them or to recognize heresy for what it is and to flee once and for all from any adherence to the false belief that the men responsible for it are members of the Catholic Church and are legitimate officeholders within her ranks.

Antichrist is using the agents of Modernity in the world and of Modernism in the counterfeit church of conciliarism to get many Catholics who believe in this or that means of secular "salvation" to accept increasingly higher doses of the so-called "lesser evil" in order to concentrate on the "economic issues."

There can be no room for the Social Reign of Christ the King in the world in such a scheme, which has been aided by the simple fact that the conciliar revolutionaries themselves reject Our Divine King's Social Reign in favor of "religious liberty" and separation of Church and State.

Behold the results, which are going to get worse and worse over time as one of the next "frontiers" in the world, polygamy, already has "settlers" who want to shift the "national conversation" in its direction just as has been done with baby-killing and sodomy (see “My Two Husbands”), something that will be explored in another commentary at some point this week. We have gone from Heather Has Two Mommies to "My Two Husbands."

Such must be the madness in a world that is not under the sweet yoke of the Social Reign of Christ the King and has been deprived of a superabundance of Sanctifying and Actual Graces as a result of the the sacramental barrenness of the conciliar liturgical rites.

Writing in Cross and Crown, Father Robert Mader explained the martyrdom that must befall believing Catholics in this time of statism wrought by the Protestant Revolution's overthrow of the Social Reign of Christ the King:

The Cross is fidelity even unto martyrdom. It is preferring to die rather than to dishonor oneself with cowardliness, betrayal and false compromises. Our policy is the Catholic fidelity promised in Baptism and Confirmation. The Cross is giving up immediate success in confidence in the unfailing, final triumph of the cause of God. Our policy is trust in God. The Cross is the will rather to remain alone, when our conscience demands it, than to run with the majority or the party. Our policy courage to be unpopular. The Cross is the source of grace. Our policy is belief in the supernatural, in grace, in prayer, the sacraments, Mary, St. Michael. The international policy of all parties has lost the Cross. That is the cause of the general collapse of all so-called law-and-order parties. Until politics has found again the Cross, all efforts will be in vain. The Crucified One must become King. (Father Robert Mader, Cross and Crown, edited and translated by Dr. Eileen Kunze, Sarto House, 1999, p, 120.)


Father Mader's essays, composed and published in Germany between 1926 and 1934, first during the social engineering of the Weimar Republic and then in the early days of Adolf Hitler's Third Reich, were simply reiterations of the constant, immutable teaching of the Catholic Church. The passage just cited above summarizes cogently what hundreds of verbose articles on this website attempted to drive home: electoral politics in any country enslaved to the lies of Protestantism and Judeo-Masonry will result in only the further institutionalization of evil.

Are there any questions?

We must be truly good Samaritans in the model of the Good Samaritan Himself, Our Blessed Lord and Saviour Jesus Christ, Who has bound up our own wounds, most of which have been caused by our own sins, and helped us to heal in the Sacred Tribunal of Penance.

We must, therefore, be imitators of Our Lord by helping bind up the wounds of those who have been savaged by the lies of Modernity in the world and of Modernism in the counterfeit church of conciliarism by giving them truly blessed Green Scapulars and, if possible, directing them to true priests who make concessions to conciliarism or to the nonexistent legitimacy of its officials so that they, too, can be healed of their infirmities in the Sacred Tribunal of Penance and receive the King of Kings worthily in Holy Communion.

May Saint Clare of Assisi, that courageous follower of Saint Francis of Assisi who held aloft Our Blessed Lord and Saviour Jesus Christ in His Real Presence to ward off marauders who threatened to invade Assisi, help us to embrace the Franciscan spirit of holy poverty so that we will be detached from the materialism of our land of naturalism and thus be better able to prepare ourselves and our country for the spiritual riches that are meant to inform the lives of individuals and thus direct the course of nations.

Having recourse, as always, to Our Lady's Sorrowful and Immaculate Heart and by the supplications we give unto her each day through her Most Holy Rosary, we know that she stands ready to accept from us as the consecrated slaves of her Divine Son through that same Immaculate Heart all of our own prayers and sufferings and sacrifices and penances and humiliations during this time of betrayal and apostasy in ways that will only be made manifest to us in eternity, please God we persist by the graces that flow to us through her loving hands in states of Sanctifying Grace to the point of our dying breaths.

There is no need for despair.

Our Lady will have the Triumph of her Sorrowful and Immaculate Heart.

All we must do is to be faithful until the end as we pray as many Rosaries as our states-in-life permit, fleeing from everything to do with conciliarism and any acknowledgment of the "legitimacy" of its false shepherds and to stop believing that the lies of naturalism will somehow "improve" the world, which is as delusion as Bergoglio/Francis's mythical "civilization of love."

Viva Cristo Rey! Vivat Christus Rex!

Isn't it time to pray a Rosary now?

Our Lady of the Rosary, pray for us!


Saint Joseph, Patron of Departing Souls, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint Clare of Assisi, pray for us.


© Copyright 2013, Thomas A. Droleskey. All rights reserved.