Pray
for the Pope Always
by
Thomas A. Droleskey
This is the date on
which Saint Peter, the Rock upon which the Church was founded by Our
Lord and Savior Jesus Christ, was crucified upside down on Vatican Hill
in the year 67 A.D., thus commencing the 256 year period of episodic
persecution against the true Church by the authorities of the secular
Roman Empire. Each of the first twenty-nine Successors of Saint Peter
were martyred as the forces of secularism and Roman imperialism sought
to crush out the infant Church in the manner that King Herod the Great
sought to crush out the infant Jesus shortly after His Nativity in Bethlehem.
Try as evil rulers have during the past two millennia, however, the
Church founded upon the Rock of Peter, the Pope, remains as a Sign of
Contradiction in the midst of a world today that is eerily similar to
that in which Saints Peter and Paul lived and gave up their lives to
bear witness to the true Faith.
The Catholic
Church is the Mystical Bride of Christ, Who is her Invisible Head. She
will last until the end of time despite all of the assaults waged against
her by the enemies of the God-Man from without. She will last until
the end of time despite all of the efforts of her members, including
each one of us, to undermine her authority by our sins and our indifference
and our bad example. She will last until the end of time despite this
current epoch of novelty that has been embraced by one pope after another
since the death of Pope Pius XII in 1958. She will last until the end
of time despite all of the multifaceted and inter-related problems that
beset her at present. The jaws of Hell will never prevail against the
One, Holy, Catholic and Apostolic Church headed on earth by the Successor
of Saint Peter, the Vicar of Christ.
The current
occupant of the Throne of Saint Peter, His Holiness Pope John Paul II,
is thus deserving of our prayers and our penances and our sacrifices.
Filial piety requires us as sons and daughters of the Church, incorporated
therein by means of our Baptism, to love our Holy Father and to see
in him our link back to Saint Peter himself. Authentic love is, as I
have noted many times on this site and in my articles in the printed
pages of Christ or Chaos, not an empty headed sentiment. Authentic
love is an act of the will, the ultimate expression of which is to will
the good of the other. Our love for the Holy Father, therefore, is not
premised on an uncritical acceptance of everything he says and does
as being received from the hand of God when those words and actions
are contrary to the patrimony to the Church and actually help, however
unwittingly, to advance the agenda of Modernity despite the Pope's believing
that the contrary is true. Our love for the Holy Father is premised
on our acceptance of the authority he has received as the Successor
of Saint Peter to be our spiritual father on earth and our desire for
him to exercise that authority in complete fidelity to what his predecessors
prior to 1958 have shown to be the best path to preserve the unity of
Faith within the Church and to bring others into the true Sheepfold
of Christ.
Thus, it is not disloyal
or disrespectful for a son or a daughter of the Catholic Church to remonstrate
with his or her spiritual father to point out the absolute clarity and
lack of ambiguity found in the great encyclicals of Popes Gregory XVI
and Blessed Pius IX and Leo XIII and St. Pius X and Pius XI, for example.
It is not to express "anger" when one points out that there
has been a lack of papal supervision of the appointment of bishops and
a lack of governance when wayward bishops have done and said things
that have placed the salvation of souls and thus the good of the Church
and the world in jeopardy. It is not to be possessed of the "democratic
spirit" to point out the novelties of this pontificate and how
they are they undermine the very things that the Pope says he wants
to advance, including the restoration of legal protection for all innocent
human life from the first moment of fertilization until the moment of
natural death willed by God.
To wit, a
gentleman sent me his side of correspondence he has been having with
a diocesan ordinary, who shall be otherwise unidentified here. The bishop
had read "A Law Unto Himself," an article that was posted
originally on this site and then reprinted in The Remnant.
The bishop said that the article was filled with anger. I believe the
article was a factual review of the alarming state of affairs that prompted
the Holy Father to appoint the disgraced Bernard Cardinal Law as the
Archpriest of the Basilica of Santa Maria Maggiore, one of the four
major basilicas in Rome. I pointed out how the Holy Father, who we are
told by his apologists does not want to govern the Church too firmly
lest he run the risk of a major schism, can indeed assert himself and
run the risk of alienating Catholics disaffected by the thoroughly irresponsible
actions of men like Cardinal Law when he wants to do so. This is simply
a matter of fact. It is a fact that saddens me more than anything else.
What the bishop saw as anger is really an expression of sadness on my
part. I am saddened by the fact that my spiritual father, in whose presence
I have been a number of times in the past twenty-six years, does not
see the harm of the events of the past forty-five years and is unwilling
to take decisive action to restore the fullness of the Faith of our
Fathers, especially by recognizing the universal and perpetually binding
nature of Pope Saint Pius V's Quo Primum. this is to say nothing
of the many other things that can sadden the heart of a Catholic who
understands that there can be no compromise with the spirit of the world,
including the abomination of having Hindu "priests" offer
false worship in the Chapel of the Apparitions at the Shrine of Our
Lady of Fatima in Portugal on May 5, 2004.
Sadness, though,
must not be mistaken for a lack of faith in the Omnipotence and Omniscience
of God, Who has known from all eternity that these events would take
place during our lifetimes. As I noted a few months ago, our faith must
never be shaken by this or that scandal or this or that abomination.
Our faith in the indefectibility of the Catholic Church must be absolutely
unshakable. I do not pretend to understand why these things are occurring.
I know, though, that the graces won for us on Calvary by the shedding
of every single drop of Our Lord's Most Precious Blood are sufficient
for us to bear the crosses we are asked to bear in the life of the Church
at present. The present situation is one of a chastisement, to be sure,
that may not be resolved until some pope actually does consecrate Russia
to Our Lady's Sorrowful and Immaculate Heart. There are many complex
and inter-related forces that have been at work in the world for about
six to seven centuries that made their way into the Church herself by
the time of the early Twentieth Century, as John Vennari has pointed
out in The Permanent Instruction of the Alta Vendita. Other
than that, though, we have to accept the simple fact that many of the
things that we hear and see emanating from Rome will be understood fully
only in eternity, when all of God's mysterious plan will be seen by
the elect who have persevered to the point of their dying breaths in
states of sanctifying grace. This does not mean that we remain inert
and impassive in the midst of the difficulties that face us. But it
does mean that we must never lose our faith and that we must never stop
praying for the Holy Father, who has presided arguably over the worst
pontificate in history, and his bishops to return to the sure path of
Tradition.
Many saints gave up
their lives over the course of the past two millennia to bear witness
to the truths and the traditions of the Church that have been cast aside,
at least in a de facto if not de jure manner, in the
past forty-five years or so. We need to learn from these great saints,
not apologize for their not having embraced the novelties of ecumenism
and ambiguity of language that have been the hallmarks of the conciliar
and postconciliar eras. Our current Holy Father needs to recover the
voice of the first Pope, Saint Peter, who said:
Be
it known to you all, and to all the people of Israel, that by the Name
of Our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath,
raised from the dead, even by him this man standeth here before you
whole. 'This is the stone which was rejected by you the builders, which
is become the head of the corner.' Neither is there salvation in any
other. For there is no other name under heaven, given to men, whereby
we must be saved (Acts 4: 10-12).
Praying for
the Holy Father to recover the glories of Tradition, which built Christendom
and safeguarded it against the onslaught of heretics and infidels and
revolutionaries, we celebrate this great feast day of the martyrdom
of the founders of the Church in Rome, Saints Peter and Paul (who was
put to death on June 30), as Catholics who have total confidence in
Our Lord's promises to His Holy Church, mindful that we must rid ourselves
of sin and sinful influences in our own lives and be assiduous in our
prayers before the Blessed Sacrament and the Mother of God if we want
to be instruments of building up the Church and helping to plant seeds
for the day when a Pope will once again reign monarchically and govern
decisively for the glory of Christ the King and Mary our Immaculate
Queen.
Our Lady, Queen
of the Apostles, pray for us.
Our Lady, Queen
of Martyrs, pray for us.
Saints Peter
and Paul, pray for us.