McGann's
Mess
by
Thomas A. Droleskey
Some will
protest that it is pointless to beat a dead horse, no less point out
the obvious about a dead bishop's nearly quarter-century reign of spiritual
terror on the souls that had been entrusted to his pastoral care unto
eternity. However, as events during the tragic episcopal reign of the
late Bishop John Raymond McGann, who was the Ordinary of the Diocese
of Rockville Centre (comprising Nassau and Suffolk Counties on Long
Island) from June 24, 1976, until January 4, 2000, continue to make
news in the secular media, it is useful to remind Catholics that the
cover-up of the crimes of sodomite priests in Rockville Centre was merely
symptomatic of the spiritual crimes committed during McGann's years
in office.
The subject of the
Diocese of Rockville Centre, about which I have written voluminously
in the past in The Wanderer and in my own Christ or Chaos
and last year in The Remnant, is relevant once more as a result
of a July 4, 2004,story in the South Bend Tribune about a graduate
of the University of Notre Dame, John Salveson, who is following up
a 2003 Notre Dame magazine story with a series of lectures
about his having been abused by the late Father Robert Huneke, who was
a curate at St. Dominic's Church in Oyster Bay when he was growing up.
The story is very sordid and it is probably best not to repeat the details
here. What is relevant for present purposes, however, is to point out
that the young man tried unsuccessfully to get the Diocese of Rockville
Centre to remove Huneke from active priestly ministry. As was reported
by Margaret Fosmoe in the South Bend Tribune:
Salveson
first went public with his story in 1989. Frustrated by the diocese's
refusal to remove Huneke from the ministry, Salveson, his father and
two brothers stood on the sidewalk outside the church where the priest
was then serving as pastor and passed out letters to parishioners describing
Huneke's history of abuse.
Their public protest
drew some media attention, and the diocese then removed Huneke from
parish work.
People
in those days were still largely in denial about the extent of the problem
of abuse by clergy, as were the media, Salveson said.
Last
year's magazine article reverberated in Salveson's childhood parish
of St. Dominic in Oyster Bay, N.Y.
In
the article, Salveson recounted meeting with Monsignor John Alesandro,
then chancellor of the Diocese of Rockville Centre, several weeks after
he distributed the letters to parishioners about Huneke's history of
abuse.
The
monsignor berated him for his actions, Salveson wrote.
Ironically,
Alesandro a few years ago was shifted to a role as parish priest at
St. Dominic.
When
a St. Dominic parish member read in Salveson's magazine article about
Alesandro's role in the Huneke matter, the article made the rounds of
parish members. A group of parishioners is demanding that Alesandro
be removed from the parish, but the bishop thus far has refused, Salveson
said.
This scenario
is so typical of the Diocese of Rockville Centre. Monsignor Alesandro,
who is a nephew of Anthony Cardinal Bevilacqua, the retired Archbishop
of Philadelphia, was part and parcel of an effort described in a Suffolk
County grand jury report last year to hardball individuals claiming
that they had been abused by priests of the Diocese of Rockville Centre.
Father Huneke was not removed until Mr. Salveson went to the streets
to pass out literature about his story in front of Saint Dominic's Church
on Anstice Street in beautiful, scenic, delightful Oyster Bay. In like
manner, Monsignor Alesandro's immediate predecessor as pastor Saint
Dominic's, Monsignor Charles H. "Bud" Ribaudo, was not removed
as pastor of Saint Dominic's by the current bishop, the Most Reverend
William F. Murphy, until allegations that Ribaudo had abused Father
Michael Hinds as a young man became public knowledge as a result of
investigative reporting by Newsday. Monsignor Frank Caldwell,
then the diocesan director of priest personnel, admitted to a Suffolk
County grand jury that had been empanelled to investigate the Diocese
of Rockville Centre that the only reason Ribaudo was removed was because
of bad press. The fear of bad press was more of a motivating factor
than the eternal good of souls and the physical safety of the young.
This should
come as no surprise when one considers that Bishop Murphy helped to
enable the sodomite priest priests in the Archdiocese of Boston when
he served as Bernard Cardinal Law's vicar general. Both Murphy and the
former Bishop of Brooklyn, the Most Reverend Thomas Daily, gave assistance
to Father Paul Shanley, a co-founder of the North American Man-Boy Love
Association (NAMBLA). And it should come as no surprise when one considers
the Diocese of Rockville Centre's refusal to take seriously the litany
of doctrinal and liturgical problems that were presented to its officials
under the episcopate of John Raymond McGann. After all, if a bishop
and his appointees are not concerned with contradictions of articles
contained in the Deposit of Faith and with outrages committed during
the worship of God, why should they be at all concerned with the practice
of sodomy by priests?
Without seeking to
minimize for one second the seriousness of the efforts to cover-up the
activities of sodomite priest perverts in the Diocese of Rockville Centre,
a review of the spiritual abuses of souls will indicate that the former
was made possible by the latter, although the abuse of souls is sometimes
a function of the fact that those trapped in unrepentant perversity
need to remake doctrine and worship to suit their own lives of disordered
sin that they do not seek to correct in the Sacrament of Penance. Here
is but a brief review of some of the things that were brought to the
attention of the Diocese of Rockville Centre during the episcopate of
the late John Raymond McGann, most of which I know from first-hand experience
and as one of the people who registered complaints and chronicled same
to the Holy See:
1) Applicants
to study for the priesthood in the Diocese of Rockville Centre were
screened for many years by the late Dr. Leonard Krinsky, a secular Jewish
man who analyzed candidates in light of the parameters given him by
the diocese. For example, one applicant was told in 1979, that while
"he was free of any psychopathology, was intelligent and had the
capacity for rich interpersonal relationships," he "lacked
the flexibility necessary for a postconciliar vocation." Krinsky's
report of this candidate also noted that his desire to be a priest to
celebrate the sacraments was "preconciliar and self-centered"
and that his desire for penance and mortification could be "a possible
source of masochism." This particular candidate's experience was
from from atypical during the McGann era.
2) Priests
faithful to the Deposit of Faith and who maintained traditional Catholic
devotions were either harassed and/or denied pastorates during the McGann
era. Father Robert Mason, who has been pastor of Our Lady of Lourdes
Church in Massapequa Park since 1976, was the subject of purge by Bishop
McGann in 1983. It was only the extraordinary intervention of the late
Silvio Cardinal Oddi, then the Prefect of the Sacred Congregation for
the Clergy, that saved Father Mason's pastorate. Younger priests, especially
those devoted to the Traditional Latin Mass, who managed to get into
the seminary despite Krinsky and get themselves ordained to the priesthood
were denied pastorates until McGann's tenure ended on January 4, 2000.
(A look at the treatment of Father John Murphy, no relation to Bishop
William Murphy, by the Diocese of Rockville Centre, will be the subject
of a forthcoming article, probably in The Remnant, when time
permits me to complete the needed research.)
3) Priests
who put into question articles contained in the Deposit of Faith, whether
overtly or subtly, were rewarded in most instances with plumb pastorates
and/or choice diocesan positions of prestige. The late Monsignor Frederick
Schaefer, who was for many years the pastor of Saint Brigid's Church
in Westbury, Long Island, was a firm proponent of the condemned theology
of the "Fundamental Option," a heresy that contends that one
cannot be guilty of grave sin unless one has the conscious desire to
choose against God, disregarding the fact that all sins, including venial
sin, involve of their very nature a turning away from God. This heresy
was promoted by other diocesan priests, including some who taught in
the Seminary of the Immaculate Conception, which is run jointly by the
Diocese of Brooklyn (the mother diocese of Rockville Centre, which was
created in 1957) and Rockville Centre. Perhaps the penultimate endorsement
of heterodoxy by Bishop McGann was his recommendation in 1988 for the
elevation of then Monsignor Emil Wcela, who had been the rector of Immaculate
Conception Seminary for a period of time in the 1970s before he became
pastor of Saint Joseph's Church in Garden City, New York, to be a auxiliary
bishop of the diocese despite his being in support of women's ordination,
a position which Bishop Wcela has never recanted. What is even more
scandalous is that the Holy See knew about Wcela's position before Pope
John Paul II gave permission for his episcopal consecration.
A Monsignor Frank
Gaeta, now the pastor Sts. Cyril and Methodious Church in Deer Park,
New York, was himself pastor of Saint Brigid's for many years, presiding
over bizarre things such as readings from Martin Luther King during
an Easter Vigil Mass, a Mass to honor homosexuals and their family members
(which included a speech given after the distribution of Holy Communion
by a militant activist who endorsed active homosexual and lesbian behavior),
and who wrote a tract on Lent in the 1990s in which he claimed that
Judas Isacariot is in Heaven. None of this meant anything to Bishop
McGann. It means nothing to Bishop Murphy. A listing of other nefarious
figures in the Diocese of Rockville Centre would be to repeat things
I have placed in print many times before. However, I should point out
that one priest, whose name I do not recall at the moment, told me during
a heated argument on the Commemoration of All Souls in 1997, that Purgatory
was not a defined doctrine of the Church. This prompted a old Knight
of Columbus to fold his fist and hold it directly in my face, shouting,
"Shut your (expletive deleted) face. Father's right. There ain't
no Purgatory no more." And there was a Monsignor Thomas Gallagher,
then the pastor of Sacred Heart Church in North Merrick, New York, who
said during a Lenten weekday Mass in 1994, "All you need to do
is believe in a few articles in the Creed. The rest is up for grabs."
Enough. I could go on indefinitely in this vein.
4) Liturgical
abuses are legendary in the Diocese of Rockville Centre. I witnessed
scores upon scores of them before ceasing in late 2002 to assist at
the Novus Ordo, which I came to understand was the source and
the summit of all liturgical abuses (the Mother of Liturgical Ab sues,
if you will). One of the most pervasive and pernicious practices has
been the proliferation of extraordinary ministers of the Eucharist.
I wrote in an article that appeared in The Wanderer in 1993
about the fact that some parishes on Long Island had hundreds of lay
people serving as extraordinary ministers. That prompted some editor
from a magazine called Eucharistic Minister to write to me
to say that he was not aware of any parish in the nation that had more
than one hundred "Eucharistic" ministers, as he termed them.
Well, I picked up
the phone and called the rectory at Saint Brigid's in Westbury. "Peace
be with you," said that receptionist/secretary. I asked her to
estimate the number of extraordinary ministers of the Eucharist they
had serving the parish. The answer was "over 300." I telephoned
the offices of Eucharistic Minister in Kansas City, Missouri, with that
information, being promptly hung up on after I delivered the news that
my original story in The Wanderer had been correct all along.
As Monsignor George A. Kelly noted to me in his office at Saint John's
University during the height of the Father Mason controversy in 1983,
one of the chief rationales for insisting on the distribution of Holy
Communion under both species, which was a big issue in the then named
National Conference of Catholic Bishops, was to proliferate extraordinary
ministers of the Eucharist and thus blur the distinction between the
sacerdotal priesthood of the ordained priest and the common priesthood
the lay faithful. The Diocese of Rockville Centre was a special pioneer
in this regard. The stories of the wreckovation of the diocese's churches
are also too many to list here.
5) The rot
of sex-instruction was institutionalized under the late Bishop McGann,
thus subjecting young Catholics to the robbing of their innocence and
purity, if not being reaffirmed in the false methods of so-called "values
clarification," as part of preparation for the reception of the
sacraments, especially for the Sacrament of Confirmation. As was the
case in almost every other archdiocese and diocese in this nation, a
K-12 program in "AIDS Awareness" was used as the cover to
promote in subtle but effective ways the homosexualist agenda. No, Pope
Pius XI's Divini Illius Magistri absolute ban on all forms
of sex-instruction is a thing of the past. Indeed, Bishop McGann gave
permission for a chapter of Dignity, of all things, to operate in his
diocese until the Vatican ordered him in 1985 to stop sponsoring
the chapter. And this is not even to discuss the horror of all elements
of Catholic education in the Diocese of Rockville Centre, a fact driven
home to me every year I taught at the college or university level in
the New York City-Long Island metropolitan area between 1980 and 2003.
Most of the hundreds and hundreds of Catholic students I taught knew
next to nothing about the Faith--and the little that they thought
they knew was contrary to the truth of the Faith in most instances.
6) A lack
of charity to traditionally minded priests was one of the hallmarks
of Bishop McGann's tenure. Our dear friend, the late Father Salvatore
V. Franco, was ordained for the Diocese of Brooklyn in 1953, three years
after McGann. At one reunion of seminarians of Immaculate Conception
Seminary, Bishop McGann told Father Franco, "Sal, you have to update
your theology." That about says it all, doesn't it? Yes, the unchanging
teaching of the God-Man needs to be "updated" in light of
modern man's sophistication and the new "insights" gained
from the "science" of contemporary theology. Father Franco,
though, remained a steadfast champion of Tradition, and he was denied
in late 2002 by the Diocese of Brooklyn, then under the control of Bishop
Thomas Daily, his dying request, to have a Solemn Requiem Mass. (The
Diocese of Rockville Centre had denied a traditional requiem Mass for
the late Judge Patricia Collins just days before Father Franco died.)
The Society of Saint Pius X honored this brave priest's dying request,
thus stigmatizing a brave soldier in the army of Christ in death in
the minds of most of those who served in the chancery offices in Brooklyn
and Rockville Centre. Only two diocesan priests had the love and the
respect for a wonderful brother priest to show up at his wake. Only
one attended his requiem Mass, offered so well by Father Francis Chazal
of the Society of Saint Pius X at Saint Michael the Archangel Church
in Farmingville, New York.
7) The lack
of charity to traditionally minded priests can be contrasted with the
openness to every false religion imaginable, thus localizing in Rockville
Centre the regime of novelty known as ecumenism, institutionalizing
services and preaching condemned by all popes prior to 1958, none more
damning of this novelty than Pope Pius XI's Mortalium Animos.
Bishop McGann's full embrace of ecumenism has been continued by Bishop
William Murphy, who presided over the placing of a Menorah in the Seminary
of the Immaculate Conception in Huntington, New York. Ecumenism stops
at the door of Tradition, however. Bishop Murphy did and said nothing
when Saint Michael the Archangel Church was vandalized, including the
desecration of the altar of sacrifice and the tabernacle that contained
consecrated Hosts, in 2003. Oh, no, an affront to he Real Presence of
Our Lord and Saviour Jesus Christ in the Most Blessed Sacrament must
be ignored as it took place in a "schismatic" church. This
happened while the Diocese of Rockville Centre bends over backward to
demonstrate solicitude to dead religions, truly schismatic sects, Hindus,
Buddhists and all other assorted heretics. In other words, the Tiber
flows into Long Island Sound.
This is only
a partial list. As noted before, other pieces of mine have gone into
Bishop McGann's mess in much more detail. The point of this particular
recitation, though, is to drive home once again the point that the physical
abuse of Catholics by sodomite priests is the natural and logical rotten
issue of the spiritual abuse of souls that took place in the Diocese
of Rockville Centre during the reign of Bishop John Raymond McGann and
continues uncorrected in the nearly three year reign of Bishop William
F. Murphy. The fact that the latter has permitted a weekly offering
of the Traditional Mass (as opposed to the bi-monthly offerings, separated
by a distance of seventy miles, of the Traditional Mass under Bishop
McGann) does not redeem the mess that was fostered during the reign
of Bishop McGann and is being continued by McGann's allies in one parish
after another. When is Bishop Murphy going to apologize for the crimes
committed against the Deposit of Faith and the worship of God committed
during the reign of Bishop John Raymond McGann?
I prayed for Bishop
McGann every day when he was alive. I pray for the repose of his immortal
soul every day. To point out the horror of his episcopal reign is not
to rejoice in the horrors or to abdicate my responsibility as a longtime
(but not current) resident of the Diocese of Rockville Centre and as
son of the Church to pray for the dead, especially for those who exercised
ecclesiastical authority as bishops. It is, though, to point out that
those who reign at present cannot ignore Bishop McGann's mess and pretend
that the spiritual abuse of souls did not occur in the past and does
not exist at present.
It is important
to note, as always, that the Church is Divinely founded and maintained.
She will last until the end of time. Each of our own sins wounded Our
Lord once in time and wounds His Mystical Body, the Church, today. None
of us is free from the guilt of worsening the problems that exist in
Holy Mother Church by means of our sins and our lukewarmness. Nevertheless,
it is essential for the sheep of the flock to be governed only according
to the mind of the God-Man as He has deposited It in His Mystical Bride,
the Catholic Church. Those who take upon themselves the yoke of a shepherd
must govern according to the Mind and the Sacred Heart of the Good Shepherd,
not according to the dictates of lawyers and ambitious chancery personnel.
And we must pray for the day when some pope will do his work and appoint
only men of Tradition and Truth to the episcopate, never fearing to
discipline and to remove those who sway from the the true Faith and/or
who countenance error and scandal.
Our Lady,
Mother of Perpetual Help, please pray for bishops to govern as Catholics
and to put an end to spiritual abuse of souls as a precondition to ensuring
the physical welfare of Catholics.
Saint John
Fisher, pray for bishops to seek personal holiness above good press
and career prestige.
Saint Jean-Marie
Vianney, pray for priests to seek holiness by being totally consecrated
to Our Lady's Sorrowful and Immaculate Heart and by discovering a love
of the Immemorial Mass of Tradition as the antidote to Modernism and
its multifaceted errors.