From One Lodge To Another
by Thomas A. Droleskey
The spirit of Judeo-Masonry is alive and well in the One World Church headed by Joseph Ratzinger/Benedict XVI and in the halls of the United Masonic Nations Organization. Ratzinger/Benedict and his minions repeatedly tell civil leaders of the nations of the world and the leaders of international organizations that "religious liberty," not the Catholic Faith, is the foundation of social order within nations and peace among them in pluralistic, "diverse" world. This is nothing other than pure Judeo-Masonic naturalism that denies the fact that the Incarnation of the Second Person of the Blessed Trinity in the Virginal and Immaculate Womb of His Most Blessed Mother and His Redemptive Act on the wood of the Holy Cross defines everything about the life of every human being on the face of this earth and is meant to be the basis upon which nations are organized and seek to pursue the common temporal good in light of man's Last End.
This Judeo-Masonic spirit was on full display in at the United Masonic Nations Organization on December 10, 2008, as "Archbishop" Celestino Migliore, the Permanent Observer of the Holy See in conciliar captivity to that organization, gave the following address that combines the essences of Modernity and Modernism into one neat Masonic whole (Address of H.E. Msgr. Celestino Migliore at the 63rd Session of the United Nations General Assembly commemoration the Sixtieth Anniversary of the Universal Declaration of Human Rights, December 10, 2008). "Archbishop" Migliore's address is replete with references to "human rights" and "human dignity". There is, of course, not reference to Christ the King or Mary our Immaculate Queen. There is not even one generic, Masonic reference to God as the Masonic Universal Declaration of Human Rights was praised again and again by "Archbishop" Migliore" as the means by which "international institutions can even today rediscover the true significance of the person, his humanity, the individual and communitarian dimensions of his rights, and in particular the universal value of human dignity." Such language could be used by the Grand Master of any Masonic lodge.
The constant invocations of "human rights" without any mention of the rights of Christ the King reminds one of how Pope Leo XIII dealt with Modernity's talk of the "rights of man:"
The world has heard enough of the so-called "rights of man." Let it hear something of the rights of God. That the time is suitable is proved by the very general revival of religious feeling already referred to, and especially that devotion towards Our Saviour of which there are so many indications, and which, please God, we shall hand on to the New Century as a pledge of happier times to come. But as this consummation cannot be hoped for except by the aid of divine grace, let us strive in prayer, with united heart and voice, to incline Almighty God unto mercy, that He would not suffer those to perish whom He had redeemed by His Blood. May He look down in mercy upon this world, which has indeed sinned much, but which has also suffered much in expiation! And, embracing in His loving-kindness all races and classes of mankind, may He remember His own words: "I, if I be lifted up from the earth, will draw all things to Myself" (John xii., 32). (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)
Pope Saint Pius X, writing in Notre Charge Apostolique, August 15, 1910, dealt similarly with Modernity's constant references to a human dignity divorced from discipleship in Our Blessed Lord and Saviour Jesus Christ as a member of the one and only true Church that He founded upon the Rock of Peter, the Pope:
To reply to these fallacies is only to easy; for whom will they make believe that the Catholic Sillonists, the priests and seminarists enrolled in their ranks have in sight in their social work, only the temporal interests of the working class? To maintain this, We think, would be an insult to them. The truth is that the Sillonist leaders are self-confessed and irrepressible idealists; they claim to regenerate the working class by first elevating the conscience of Man; they have a social doctrine, and they have religious and philosophical principles for the reconstruction of society upon new foundations; they have a particular conception of human dignity, freedom, justice and brotherhood; and, in an attempt to justify their social dreams, they put forward the Gospel, but interpreted in their own way; and what is even more serious, they call to witness Christ, but a diminished and distorted Christ. Further, they teach these ideas in their study groups, and inculcate them upon their friends, and they also introduce them into their working procedures. Therefore they are really professors of social, civic, and religious morals; and whatever modifications they may introduce in the organization of the Sillonist movement, we have the right to say that the aims of the Sillon, its character and its action belong to the field of morals which is the proper domain of the Church. In view of all this, the Sillonist are deceiving themselves when they believe that they are working in a field that lies outside the limits of Church authority and of its doctrinal and directive power. . . .
We know well that they flatter themselves with the idea of raising human dignity and the discredited condition of the working class. We know that they wish to render just and perfect the labor laws and the relations between employers and employees, thus causing a more complete justice and a greater measure of charity to prevail upon earth, and causing also a profound and fruitful transformation in society by which mankind would make an undreamed-of progress. Certainly, We do not blame these efforts; they would be excellent in every respect if the Sillonist did not forget that a person’s progress consists in developing his natural abilities by fresh motivations; that it consists also in permitting these motivations to operate within the frame of, and in conformity with, the laws of human nature. But, on the contrary, by ignoring the laws governing human nature and by breaking the bounds within which they operate, the human person is lead, not toward progress, but towards death. This, nevertheless, is what they want to do with human society; they dream of changing its natural and traditional foundations; they dream of a Future City built on different principles, and they dare to proclaim these more fruitful and more beneficial than the principles upon which the present Christian City rests.
No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo.
Most tellingly, "Archbishop" Migliore's December 10, 2008, address to the United Masonic Nations Organization contained the following section that is in direct contradiction to the perennial teaching of the Catholic Church that she has received from her Divine Founder and Invisible Head and taught under the infallible guidance and direction of the Third Person of the Most Blessed Trinity, God the Holy Ghost:
In the specific area of religious liberty, the Universal Declaration concretely provides a manifestation that is at the same time individual and communitarian, and does not set the dimension of the citizen against that of the believer, recognizing instead the full freedom of the relationship between the person and his Creator. No principle, no national or international law can cancel or limit this relationship if it wants to recognize with coherence the rights proclaimed sixty years ago. The free relationship between the person and his Creator, today as then, should not be limited to the exercise of religious belief, but open to the public expression of religious worship through the channels of formation, instruction and full participation in all decision making within a given country. (Address of H.E. Msgr. Celestino Migliore at the 63rd Session of the United Nations General Assembly commemoration the Sixtieth Anniversary of the Universal Declaration of Human Rights, December 10, 2008.)
In addition to the oft-quoted passages from Pope Pius VII's Post Tam Diuturnas, April 29, 1814, Pope Gregory XVI's Mirari Vos, August 15, 1832, and Pope Pius IX's Quanta Cura, December 8, 1864, that condemn and mock as insanity and heresy the naturalist lie that is known as "religious liberty," Pope Saint Pius X explained in Notre Charge Apostolique that the primary duty of Catholic Charity is not the toleration of false ideas, no less their open promotion in society, something that is of its evil nature blasphemous to God and injurious to the souls for whom He shed every single drop of His Most Precious Blood on the wood of the Holy Cross:
The same applies to the notion of Fraternity which they found on the love of common interest or, beyond all philosophies and religions, on the mere notion of humanity, thus embracing with an equal love and tolerance all human beings and their miseries, whether these are intellectual, moral, or physical and temporal. But Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged, but in the zeal for their intellectual and moral improvement as well as for their material well-being. Catholic doctrine further tells us that love for our neighbor flows from our love for God, Who is Father to all, and goal of the whole human family; and in Jesus Christ whose members we are, to the point that in doing good to others we are doing good to Jesus Christ Himself. Any other kind of love is sheer illusion, sterile and fleeting.
Indeed, we have the human experience of pagan and secular societies of ages past to show that concern for common interests or affinities of nature weigh very little against the passions and wild desires of the heart. No, Venerable Brethren, there is no genuine fraternity outside Christian charity. Through the love of God and His Son Jesus Christ Our Saviour, Christian charity embraces all men, comforts all, and leads all to the same faith and same heavenly happiness.
By separating fraternity from Christian charity thus understood, Democracy, far from being a progress, would mean a disastrous step backwards for civilization. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization.
Finally, at the root of all their fallacies on social questions, lie the false hopes of Sillonists on human dignity. According to them, Man will be a man truly worthy of the name only when he has acquired a strong, enlightened, and independent consciousness, able to do without a master, obeying only himself, and able to assume the most demanding responsibilities without faltering. Such are the big words by which human pride is exalted, like a dream carrying Man away without light, without guidance, and without help into the realm of illusion in which he will be destroyed by his errors and passions whilst awaiting the glorious day of his full consciousness. And that great day, when will it come? Unless human nature can be changed, which is not within the power of the Sillonists, will that day ever come? Did the Saints who brought human dignity to its highest point, possess that kind of dignity? And what of the lowly of this earth who are unable to raise so high but are content to plow their furrow modestly at the level where Providence placed them? They who are diligently discharging their duties with Christian humility, obedience, and patience, are they not also worthy of being called men? Will not Our Lord take them one day out of their obscurity and place them in heaven amongst the princes of His people?
Remember, my friends, that "Archbishop" Migliore's address to the United Masonic Nations Organization contained not one reference to God, no less to the God-Man Who was made Incarnate in Our Lady's Virginal and Immaculate Womb at the Annunciation by the power of the Third Person of the Blessed Trinity, God the Holy Ghost. Not even one generic, Judeo-Masonic reference to God. Not one. Yes, there were two references to the "Creator," a term that could be used by adherents of any one of a number of false religions and was used by the Deist Thomas Jefferson in the Declaration of Independence as a means of appealing to those who held some religious convictions as well as those who believed, as he did, in some vague, generic notion of a deity but did not believe that anything in particular had been revealed by that deity to man.
The apostate leaders of the counterfeit church of conciliarism do not believe in the simple declarative statements made by one pope after another in the Nineteenth and early Twentieth Centuries that Catholicism is the one and only foundation of personal social order, including the following statements that are either true or false of their nature (and something that is true of its nature can never be false and that which is false can never be made true):
Just as Christianity cannot penetrate into the soul without making it better, so it cannot enter into public life without establishing order. With the idea of a God Who governs all, Who is infinitely Wise, Good, and Just, the idea of duty seizes upon the consciences of men. It assuages sorrow, it calms hatred, it engenders heroes. If it has transformed pagan society--and that transformation was a veritable resurrection--for barbarism disappeared in proportion as Christianity extended its sway, so, after the terrible shocks which unbelief has given to the world in our days, it will be able to put that world again on the true road, and bring back to order the States and peoples of modern times. But the return of Christianity will not be efficacious and complete if it does not restore the world to a sincere love of the one Holy Catholic and Apostolic Church. In the Catholic Church Christianity is Incarnate. It identifies Itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption. It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. Legitimate dispenser of the teachings of the Gospel it does not reveal itself only as the consoler and Redeemer of souls, but It is still more the internal source of justice and charity, and the propagator as well as the guardian of true liberty, and of that equality which alone is possible here below. In applying the doctrine of its Divine Founder, It maintains a wise equilibrium and marks the true limits between the rights and privileges of society. The equality which it proclaims does not destroy the distinction between the different social classes. It keeps them intact, as nature itself demands, in order to oppose the anarchy of reason emancipated from Faith, and abandoned to its own devices. The liberty which it gives in no wise conflicts with the rights of truth, because those rights are superior to the demands of liberty. Not does it infringe upon the rights of justice, because those rights are superior to the claims of mere numbers or power. Nor does it assail the rights of God because they are superior to the rights of humanity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)
Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body.
This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? For the Sillonists who, in public lectures and elsewhere, proudly proclaim their personal faith, certainly do not intend to silence others nor do they intend to prevent a Protestant from asserting his Protestantism, and the skeptic from affirming his skepticism. Finally, what are we to think of a Catholic who, on entering his study group, leaves his Catholicism outside the door so as not to alarm his comrades who, “dreaming of disinterested social action, are not inclined to make it serve the triumph of interests, coteries and even convictions whatever they may be”? Such is the profession of faith of the New Democratic Committee for Social Action which has taken over the main objective of the previous organization and which, they say, “breaking the double meaning which surround the Greater Sillon both in reactionary and anti-clerical circles”, is now open to all men “who respect moral and religious forces and who are convinced that no genuine social emancipation is possible without the leaven of generous idealism.”
Alas! yes, the double meaning has been broken: the social action of the Sillon is no longer Catholic. The Sillonist, as such, does not work for a coterie, and “the Church”, he says, “cannot in any sense benefit from the sympathies that his action may stimulate.” A strange situation, indeed! They fear lest the Church should profit for a selfish and interested end by the social action of the Sillon, as if everything that benefited the Church did not benefit the whole human race! A curious reversal of notions! The Church might benefit from social action! As if the greatest economists had not recognized and proved that it is social action alone which, if serious and fruitful, must benefit the Church! But stranger still, alarming and saddening at the same time, are the audacity and frivolity of men who call themselves Catholics and dream of re-shaping society under such conditions, and of establishing on earth, over and beyond the pale of the Catholic Church, "the reign of love and justice" with workers coming from everywhere, of all religions and of no religion, with or without beliefs, so long as they forego what might divide them - their religious and philosophical convictions, and so long as they share what unites them - a "generous idealism and moral forces drawn from whence they can" When we consider the forces, knowledge, and supernatural virtues which are necessary to establish the Christian City, and the sufferings of millions of martyrs, and the light given by the Fathers and Doctors of the Church, and the self-sacrifice of all the heroes of charity, and a powerful hierarchy ordained in heaven, and the streams of Divine Grace - the whole having been built up, bound together, and impregnated by the life and spirit of Jesus Christ, the Wisdom of God, the Word made man - when we think, I say, of all this, it is frightening to behold new apostles eagerly attempting to do better by a common interchange of vague idealism and civic virtues. What are they going to produce? What is to come of this collaboration? A mere verbal and chimerical construction in which we shall see, glowing in a jumble, and in seductive confusion, the words Liberty, Justice, Fraternity, Love, Equality, and human exultation, all resting upon an ill-understood human dignity. It will be a tumultuous agitation, sterile for the end proposed, but which will benefit the less Utopian exploiters of the people. Yes, we can truly say that the Sillon, its eyes fixed on a chimera, brings Socialism in its train.
We fear that worse is to come: the end result of this developing promiscuousness, the beneficiary of this cosmopolitan social action, can only be a Democracy which will be neither Catholic, nor Protestant, nor Jewish. It will be a religion (for Sillonism, so the leaders have said, is a religion) more universal than the Catholic Church, uniting all men become brothers and comrades at last in the "Kingdom of God". - "We do not work for the Church, we work for mankind." (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)
Yes, the conciliarists work for "mankind," not for Christ the King. And those who try to claim that the conciliarists are committed to the immutable rights of Christ the King are deluded or they are liars. The conciliarists have indeed made their "reconciliation" with the principles of Modernity and There is no need to try to reconcile the irreconcilable. The true popes of the Catholic Church have taught us that every jot and tittle of conciliarism is opposed to the Catholic Faith. False religions are in the grip of the devil. They are incapable of doing anything other than spreading the reign of the devil in souls and hence in the world.
Unlike the conciliarists, who are loathe to make any mention of Holy Name of God, no less to invoke the Holy Name of the God-Man, Our Blessed Lord and Saviour Jesus Christ, in Masonic venues, Pope Pius XI, writing in Ubi Arcano Dei Consilio, December 23, 1922, explained very simply that there is no other path to social order or peace than that provided by the Catholic Church:
There exists an institution able to safeguard the sanctity of the law of nations. This institution is a part of every nation; at the same time it is above all nations. She enjoys, too, the highest authority, the fullness of the teaching power of the Apostles. Such an institution is the Church of Christ. She alone is adapted to do this great work, for she is not only divinely commissioned to lead mankind, but moreover, because of her very make-up and the constitution which she possesses, by reason of her age-old traditions and her great prestige, which has not been lessened but has been greatly increased since the close of the War, cannot but succeed in such a venture where others assuredly will fail.
It is apparent from these considerations that true peace, the peace of Christ, is impossible unless we are willing and ready to accept the fundamental principles of Christianity, unless we are willing to observe the teachings and obey the law of Christ, both in public and private life. If this were done, then society being placed at last on a sound foundation, the Church would be able, in the exercise of its divinely given ministry and by means of the teaching authority which results therefrom, to protect all the rights of God over men and nations.
It is possible to sum up all We have said in one word, "the Kingdom of Christ." For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one's life by the living according to His law and the imitating of His example. Jesus reigns over the family when it, modeled after the holy ideals of the sacrament of matrimony instituted by Christ, maintains unspotted its true character of sanctuary. In such a sanctuary of love, parental authority is fashioned after the authority of God, the Father, from Whom, as a matter of fact, it originates and after which even it is named. (Ephesians iii, 15) The obedience of the children imitates that of the Divine Child of Nazareth, and the whole family life is inspired by the sacred ideals of the Holy Family. Finally, Jesus Christ reigns over society when men recognize and reverence the sovereignty of Christ, when they accept the divine origin and control over all social forces, a recognition which is the basis of the right to command for those in authority and of the duty to obey for those who are subjects, a duty which cannot but ennoble all who live up to its demands. Christ reigns where the position in society which He Himself has assigned to His Church is recognized, for He bestowed on the Church the status and the constitution of a society which, by reason of the perfect ends which it is called upon to attain, must be held to be supreme in its own sphere; He also made her the depository and interpreter of His divine teachings, and, by consequence, the teacher and guide of every other society whatsoever, not of course in the sense that she should abstract in the least from their authority, each in its own sphere supreme, but that she should really perfect their authority, just as divine grace perfects human nature, and should give to them the assistance necessary for men to attain their true final end, eternal happiness, and by that very fact make them the more deserving and certain promoters of their happiness here below.
It is, therefore, a fact which cannot be questioned that the true peace of Christ can only exist in the Kingdom of Christ -- "the peace of Christ in the Kingdom of Christ." It is no less unquestionable that, in doing all we can to bring about the re-establishment of Christ's kingdom, we will be working most effectively toward a lasting world peace.
To assert, as "Archbishop" Migliore did in his December 10, 2008, address to the United Masonic Nations Organization, that the "Universal Declaration of Human Rights," which was approved by that organization in 1948, is the "the result of justice and the guarantee of peace" is to make a mockery of the words just quoted from Pope Pius XI's Ubi Arcano Dei Consilio, which recognized the simple truth that there can no peace in souls or among men in various nations unless the peace of the Prince of Peace abides in them by means of Sanctifying Grace. There is no naturalistic, secular, religiously indifferentist "guarantee of peace." Such a contention is an absurdity and is blasphemous. Indeed, even the Faith itself is not an absolute guarantee of peace within souls or among men, who are always affected by the vestigial after-effects of Original Sin and their own Actual Sins. The Faith is, however, the necessary precondition for such true peace.
Moreover, how is it possible to address men assembled in one of the nations of the Americas, no less, and not discuss the role of the Queen of Peace, Mary Immaculate, in effecting peace among men by means of the prayer recitation of her Most Holy Rosary and the fulfillment of her Fatima Message, Heaven's very own Peace Plan? Obviously, there can be no discussion of the Mother of God when her own Divine Son, Our Blessed Lord and Saviour Jesus Christ is not mentioned one by this terrible apostate "Archbishop" Celestino Migliore, who does his namesakes, Pope Saint Celestine I, who sent Saint Patrick to Ireland to convert the Druids and who excommunicate the heretic Nestorius, and the humble Pope Saint Celestine V, who abdicated the Throne of Saint Peter in a recognition of his own administrative limitations, such dishonor.
It is, of course, most wearying to have to repeat these truths over and over and over again. And while many of the people who read this site are hostile to the defense of the Social Reign of Christ the King offered hereon, this defense of the immutable, irreformable Social Teaching of the Catholic Church, which has cost me my college teaching career and earned me the opprobrium of many Catholic political"activists" across the vast expanse of the ecclesiastical divide, will continue, God willing and Our Lady interceding, until the day I die or until I lose the mental or physical ability to continue the work, whichever shall first occur. It is my hope that part of the vast price I owe God for my many sins, of which I am ashamed and full of contrition and remorse, might be repaid as I offer His Most Sacred Heart through the Sorrowful and Immaculate Heart of Mary these poor efforts in behalf of His Social Reign, which must bind the consciences of all men everywhere until the end of time (see
The Binding Nature of Catholic Social Teaching).
I should add this qualification: the continuation of my work depends also upon the support and encouragement of those true prelates who monitor my writing! It is they, and not the peanuts thrown from the peanut gallery now and again, whose guidance I seek and abide by.
Today is Gaudete Sunday, a day of rejoicing in the midst of the moderately penitential Season of Advent. We will celebrate the Nativity of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, in but eleven days. Our Lady and her Most Saint Spouse, Saint Joseph, await us to prepare a room for the Baby Jesus in our hearts as we cast out the influences of Modernity in the world and those of Modernism advanced by the counterfeit church of conciliarism.
There was no room for Our Lord in the inn on the night He was born to redeem us on the wood of the Holy Cross. There is almost no room for Him today in the midst of the world in which we live. Indeed, there is as much indifference and hostility to Him now as then. And now, as then, His very own people--then the Jews, now so many baptized Catholics--are the ones who deny His Kingship over men and their nations the most, and many of them truly hate anyone who attempts to remind them that He is indeed our only King and that we will have to answer to Him at the moment of our Particular Judgments for anything and everything we may have done in opposition to His Social Kingship that we have not confessed and been Absolved of in the Sacred Tribunal of Penance.
Dom Prosper Gueranger, O.S.B., wrote the following about this joyful day, Gaudete Sunday, in his The Liturgical Year:
"St. John [the Baptist] is full of joy because the Savior has come, but the men around him are as indifferent as though they neither expected nor wanted a Savior. This is the third week of Advent; and are all hearts excited by the great tidings told them by the Church, that the Messias is near at hand? They that love Him not as their Savior, do they fear Him as their Judge? Are the crooked ways being made straight, and the hills being brought low? Are Christians seriously engaged in removing from their hearts the love or riches and the love of sensual pleasures? There is no time to lose: The Lord is nigh!" (Dom Prosper Gueranger, The Liturgical Year)
We continue, therefore, to keep Our Lady company during this Third Week of Advent as we make reparation for our sins and those of the whole world, preparing earnestly to indeed make room in the "inns" of our hearts and souls for the Coming of her Divine Son, Our Blessed Lord and Saviour Jesus Christ, by means of Holy Communion each day.
We must also preparing for His Coming to us each day on for the commemoration of His Nativity on Christmas Day by means of making a good, integral Confession to a true bishop or a true priest so that we will be not only the beneficiaries of ineffable Mercy of the Divine Redeemer but also Its administrators as we forgive rightly readily and from the bottom of our hearts all those who have offended us just as we ourselves have been forgiven by the administration of the merits of His Most Precious Blood upon our souls by an alter Christus acting in persona Christi in the Sacred Tribunal of Penance. We must remember always that nothing anyone says about us or does to us is the equal of what one of our least Venial Sins caused Our Blessed Lord and Saviour Jesus Christ to suffer during His Passion and Death and that caused those Seven Swords of Sorrow to be plunged through and through His Most Blessed Mother's Sorrowful and Immaculate Heart. We must forgive as we are forgiven to truly make worthy room for the Baby Jesus in the "inns" of our hearts and souls.
We fly unto the patronage of Our Lady and that of her Most Chaste Spouse, Good Saint Joseph, as we seek to become more faithful, more humble, more meek, more pious, more just, more merciful and more zealous in our defense of the Faith as we reject conciliarism en toto and make haste to entrust our souls only, as in exclusively, to true bishops and true priests who make no concessions in the slightest to conciliarism and who never propagate a false ecclesiology that has convinced so many traditionally-minded Catholics that the true Church can give us liturgies and doctrines that offend God and are injurious to the souls for whom He shed every single drop of His Most Precious Blood on the wood of the Holy Cross.
Every Rosary we pray can help to make reparation for the blasphemies uttered by conciliarists such as Celestino Migliore, who is, after all, doing the bidding of Modernism's chief contemporary apologist, Joseph Ratzinger/Benedict XVI. We pray to Our Lady that the conciliarists will be converted, that their hearts of stone and their minds occluded by the lies of the thoroughly condemned New Theology will be opened wide to the truths of the Faith exactly as Our Blessed Lord and Saviour Jesus Christ has entrusted to them to Holy Mother Church without any deviation, novelty, innovation or murkiness in the slightest.
There is a path out of the lies of the twin lodges of the One World Church and Judeo-Masonry. That path is the Immaculate Heart of Mary. May we surrender ourselves and our prayers and our humiliations and calumnies and sufferings to that Immaculate Heart so that they may be presented by Our Lady to the Throne of the Most Blessed Trinity for His greater honor and glory and for the good of the souls of the Church Militant on earth on that of the souls in the Church Suffering in Purgatory.
The triumph of the Immaculate Heart of Mary will produce the day when true popes and bishops and priests will be as one as they exclaim before the councils of men:
Vivat Christus Rex! Viva Cristo Rey!
Our Lady of Guadalupe, pray for us.
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
