Francis The Insane Dreamer, Rebel and Miscreant
by Thomas A. Droleskey
This article will not demand too much of your time on this glorious feast of the Immaculate Heart of Mary that was instituted by Pope Pius XII in specific connection with Our Lady's Fatima apparitions.
Two recent statements from Jorge Mario Bergoglio/Francis is indeed the quintessence of the sort of insane dreamer, rebel and miscreant described by Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910.
Here is the first statement that is so very much in contrast with the truths of the Catholic Faith and the very examples provided by the Apostles and millions of martyrs and countless missionaries that any reader with even a modicum of the sensus fidei can recognize it as coming from an apostle of Antichrist:
Pope Francis said, "Do you need to convince the other to become Catholic? No, no, no! Go out and meet him, he is your brother. This is enough. Go out and help him and Jesus will do the rest.
"Your heart, when you encounter those in greater need, will start to grow and grow and grow," the pope said. "Encounters multiply our ability to love." (Francis the Insane Dreamer, Rebel and Miscreant joins pilgrims -- via video -- at Shrine of St. Cajetan.)
So much for the Apostles, all but one of whom traveled to distant lands to seek with urgency the unconditional conversion of non-Catholics to the true Faith (Saint James
So much for the Fathers and the Doctors of the Church.
So much for the eleven million martyr during killed by the caesars and the minions between 67 A.D. and 313 A.D.
So much for the work of Saint Patrick in Ireland.
So much for the work of Saint Augustine of Canterbury in England.
So much for the work of Saint Boniface in Germany.
So much for the work of Saint Henry the Emperor in seeking the evangelization of Central Europe, including Hungary.
So much for the work of Saint Hyacinth in Bohemia, in his own native Poland and in parts of Russia.
So much for the work of Saint Francis of Assisi to convert the Mohammedans.
So much for the work of Saint Vincent Ferrer with the Jews and Mohammedans of southern France and in parts of the Iberian Peninsula.
So much for the work of Saint Francis de Sales with the Calvinists in Switzerland and France.
So much for the work of Saint Francis Xavier in India and Japan.
So much for the martyrdom of Saint Fidelis of Sigmaringen at the hands of the Calvinists.
So much for the martyrdom of Saint Josaphat at the hands of the Orthodox.
So much for the work and the martyrdom of the English Martyrs.
So much for the work and the martyrdom of the North American Martyrs.
So much for the work of the Black Robes, the Jesuit Fathers, who worked to evangelize the native tribes of North America, including Father Pierre Jean De Smet, S.J., and Father Point, men who effected miraculous conversions, including among the Flathead tribe, who become devoted Catholics and who rejected the entreaties of Protestant soul-stealers:
But neither cold, nor wind, nor snow, nor famine, prevented the Flatheads from accomplishing their spiritual devotions. Night and morning the camp assembled in and around the missionary's tent, the greater number having no shelter but the sky above them. Nevertheless, they were most attentive to the sermon, and sang the hymns which preceded and followed the prayers. At daybreak and at sunset a bell summoned the hunters to recite the Angelus. Sunday was strictly kept. . . .
The time was now come to prepare the neophytes for their first communion. The faith and piety that characterized their reception of the Sacrament of Baptism was evident in the same degree in their preparation other two Sacraments. When told about confession, some wished it to be public. The impenetrable mystery of the Holy Eucharist they accepted without question: "Yes, Father, we believe truly and sincerely."
The feast of Pentecost was chosen for the great celebration. In order to give greater solemnity to the occasion a procession was formed; the missionaries, wearing surplices and preceded by a crucifix-bearer, marched ahead of the neophytes. Silently, in a spirit of recollection, they entered the church. The sanctity of the spot, the clouds of incense, and the singing of the hymns, moved the hearts of the neophytes, awakening within them emotions they had never felt before. As the moment of the consecration and communion approached, the poor savages, kneeling, with bowed heads, adored and thanked their God. He whom they had learned to love and whom their fathers had so long desired, had become the Guest of their transfigured souls!
In the spring of 1842 a succession of touching feasts took place. The Rocky Mountains witnessed for the first time the month of May devotions, the celebration of the feast of the Sacred Heart, and the procession of the Blessed Sacrament. The fervor of the Indians was such that members were permitted to receive holy communion frequently. "There were entire families," writes Father De Smet, "who approach the holy table every Sunday. Often we hear consecutive confessions without finding matter for absolution."
The old chief Big Face was no longer witness of these wonders. He died during that same winter,after having, at ninety years of age, made his first communion.
"Have you sins to repent?" asked the missionary.
"Sins?" he replied, astounded. "How could I commit sins when it is my duty to teach others to live well"
He was buried in the flag he waved every Sunday to announce the Lord's Day. He could also chant his Nunc Dimittis, for he had lived to see his tribe a Christian people, practicing, in the heart of the desert, the highest Christian virtues. (Father E. Laveille, S. J., The Life of Father De Smet, S.J. Published originally by P. J. Kenedy and Sons, New York, in 1915, and republished by TAN Books and Publishers in 2000, pp. 134-135.)
Father De Smet had equal success with the Cour d'Alenes, a tribe of fierce warriors:
Formerly the Coeur d'Alenes were considered the
most barbarous and degraded of the mountain tribes; they adored animals,
and lived in complete ignorance of God, the souls, and a future life.
even the precepts of natural law were but vaguely understood and pretty
generally offended against in practice. About 1830, an Iroquois
Catholic, it is supposed, taught them the first elements of
Christianity. Shortly after this date, the tribe suffered the ravages of
a violent epidemic. When the plague was at its height, a dying man
heard a voice saying: "Leave your idols, adore Jesus Christ, and you
will be cured." He obeyed, and was restored to health. Then, making a
tour of the camp, the restored man related what had taken place and
entreated his stricken brethren to follow his example. They did so and
all likewise were cured. This event produced a profound impression on
the Coeur d'Alenes, but without a priest to further instruct them, a few
of the tribe returned to the worship of idols; the conduct of many,
however, since the revelation of the true God, had remained
Such was the condition of the Coeur d'Alenes when
Father De Smet visited the tribe in 1842: "I was conducted in triumph to
the lodge of the chief," he tells us, "and there, as in every other
Indian camp, the calumet was brought forth. After it had been handed
around several times and smoked in solemn silence the chief addressed me
in the following words:
"'Black Robe, welcome to our country. Long have we
desired to see you and be enlightened by your words. Our fathers
worshiped the earth and the sun. I remember directly the day we first
heard of the one and only true God. since then it is to Him we have
addressed our prayers and supplications, and yet we are much to be
pitied. We do not know the teachings of the Great Spirit, and we sit in
darkness. But now I hope you have come to bring us light. I have
finished. Speak, Black Robe! Every ear is open and eager to hear your
"During the two hours in which I spoke to them of
salvation and the end of man, absolute silence and stillness reigned.
The sun was just setting, and I recited the prayer I had some days
before translated into their tongue. Refreshments were then offered,
consisting of scraps of dried meat, a black moss cake that tasted like
soap, and a glass river water, all of which were as nectar and ambrosia
to a man who had not tasted food since sunrise. The chiefs expressing a
desire to hear me again, I continued to instruct the tribe until far
into the night, pausing every half-hour to hand around the calumet and
give time for reflection. During these pauses the chiefs conversed about
what they had just heard, explaining it to their subordinates.
"Upon awakening in the morning I found my tent
invaded by Indians who had slipped in before dawn. Getting up at once, I
knelt down, the Indians following my example, and together we offered
our day and our hearts to God. 'Black Robe,' said the chief, 'we came
here early this morning to watch you and imitate you. Your prayer is
good, and we wish to adopt it. But you will stay here only two nights,
and we have no one to teach it to us.' I rang the bell for morning
prayers, and promised the chief they all would know the prayer before my
Then it was that Father De Smet laid down the
method that would henceforth be used for teaching the tribes their
prayers. He assembled the Indians, ranging the children in a circle,
with instructions to keep the same place at every reunion. Then each one
was made to learn a phrase of the prayer by heart. Two children
repeated the Hail Mary, seven the Our Father, ten the Commandments, and
twelve the Apostles' Creed. After repeating to each child his particular
phrase until he knew it by heart, the missionary then made them recite
the phrases each in turn. This made a continued prayer, which the tribe
listened to night and morning. After a few days one of the chiefs knew
all the prayers by heart, and from that time he recited them for the
Two days after his arrival at the Coeur d'Alene
camp, Father De Smet baptized the children, the sick, and the old men
and women of the tribe. It seemed as though God had only kept these last
on earth to accord them this supreme favor. In listening to their
expressions of joy and gratitude one seemed to hear again Simeon's
praises to the Lord.
Torn with regret, the
missionary took leave of his new Christians, promising to send them a
priest to complete their instruction. "Never has a visit to the Indians
given me so much consolation, and nowhere have I seen such mistakable
proof of true conversion, not even excepting the Flatheads in 1840." The
future but confirmed his judgment, for the Coeur d'Alenes remained the
most industrious and Christian of the mountain tribes. (Father E
Laveille, S.J., The Life of Father De Smet, S.J.)
According to Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant, however, we are not supposed to invite people to be Catholics!
Sure, go tell that to Father De Smet, who left the comforts of Belgium to be a missionary to the Indians.
Go tell that to the ninety-year old Chief Big Face, who, though he had been a Catholic for only a short time, "knew that it was his duty to teach others to live well." He hated sin because he loved the true God of Divine Revelation, the Most Blessed Trinity, that had been made known to him by the Black Robes, including Father De Smet, who had a zeal for seeking with urgency their unconditional conversion to the true Church, outside of which there is no salvation and without which there can be no true social order.
Father De Smet wrote of this duty to his own father in Belgium in a letter dated August 26, 1823:
"To suffer and die for the salvation of souls is the sole ambition of a true missionary." ((Father E. Laveille, S. J., The Life of Father De Smet, S.J. Published originally by P. J. Kenedy and Sons, New York, in 1915, and republished by TAN Books and Publishers in 2000, p. 54.)
Pope Pius IX knew that he had the solemn Apostolic duty to seek
with urgency the unconditional conversion of all men to the one, true Church. He told
Protestants that their state "does not guarantee for them the security
of salvation." He did not want to die to face a terrible judgment from Christ the King for not having done everything in his power to seek the conversion of non-Catholics to the true Faith:
"It is for this reason that so many who do not share
'the communion and the truth of the Catholic Church' must make use of
the occasion of the Council, by the means of the Catholic Church, which
received in Her bosom their ancestors, proposes [further] demonstration
of profound unity and of firm vital force; hear the requirements
[demands] of her heart, they must engage themselves to leave this state
that does not guarantee for them the security of salvation. She
does not hesitate to raise to the Lord of mercy most fervent prayers to
tear down of the walls of division, to dissipate the haze of errors, and
lead them back within holy Mother Church, where their Ancestors found
salutary pastures of life; where, in an exclusive way, is conserved and
transmitted whole the doctrine of Jesus Christ and wherein is dispensed
the mysteries of heavenly grace.
"It is therefore by
force of the right of Our supreme Apostolic ministry, entrusted to us by
the same Christ the Lord, which, having to carry out with [supreme]
participation all the duties of the good Shepherd and to follow and
embrace with paternal love all the men of the world, we send this Letter
of Ours to all the Christians from whom We are separated, with
which we exhort them warmly and beseech them with insistence to hasten
to return to the one fold of Christ; we desire in fact from the depths
of the heart their salvation in Christ Jesus, and we fear having to
render an account one day to Him, Our Judge, if, through some
possibility, we have not pointed out and prepared the way for them to
attain eternal salvation. In all Our prayers and supplications,
with thankfulness, day and night we never omit to ask for them, with
humble insistence, from the eternal Shepherd of souls the abundance of
goods and heavenly graces. And since, if also, we fulfill in the earth
the office of vicar, with all our heart we await with open arms the
return of the wayward sons to the Catholic Church, in order to receive
them with infinite fondness into the house of the Heavenly Father and to
enrich them with its inexhaustible treasures. By our greatest wish for
the return to the truth and the communion with the Catholic Church, upon
which depends not only the salvation of all of them, but above all also
of the whole Christian society: the entire world in fact cannot enjoy
true peace if it is not of one fold and one shepherd." (Pope Pius IX, Iam Vos Omnes, September 13, 1868.)
Pope Pius IX feared to have to render an account to Christ the King if he had, "through some possibility," "not pointed out and prepared the way for them to attain eternal salvation. Jorge Mario Bergoglio/Francis, a brutal ecclesiastical tyrant, does not.
Pope Pius IX was a Catholic and thus a true and legitimate Successor of Saint Peter.
Jorge Mario Bergoglio is a heretic who is nothing other than an insane dreamer, rebel and miscreant.
Pope Leo XIII also sought with urgency the unconditional conversion of non-Catholics to the true Faith, addressing the Orthodox as follows in Praeclara Gratulationis Publicae, June 20, 1884.)
Weigh carefully in your minds and before God the nature of Our request.
It is not for any human motive, but impelled by Divine Charity and a
desire for the salvation of all, that We advise the reconciliation and
union with the Church of Rome; and We mean a perfect and
complete union, such as could not subsist in any way if nothing else was
brought about but a certain kind of agreement in the Tenets of Belief
and an intercourse of Fraternal love. The True Union between Christians
is that which Jesus Christ, the Author of the Church, instituted and
desired, and which consists in a Unity of Faith and Unity of Government. (Pope Leo XIII, referring to the Orthodox in Praeclara Gratulationis Publicae, June 20, 1884.)
Condemning the nascent ecumenical movement of his own day that would triumph at the "Second" Vatican Council and in the "magisterium" of the conciliar "popes," Pope Pius XI was just as direct in inviting non-Catholics to convert to the the Faith:
Let, therefore, the separated children
draw nigh to the Apostolic See, set up in the City which Peter and Paul,
the Princes of the Apostles, consecrated by their blood; to that See,
We repeat, which is "the root and womb whence the Church of God
springs," not with the intention and the hope that "the Church of the
living God, the pillar and ground of the truth" will cast aside the
integrity of the faith and tolerate their errors, but, on the contrary,
that they themselves submit to its teaching and government.
Would that it were Our happy lot to do that which so many of Our
predecessors could not, to embrace with fatherly affection those
children, whose unhappy separation from Us We now bewail. Would that God
our Savior, "Who will have all men to be saved and to come to the
knowledge of the truth," would hear us when We humbly beg that He
would deign to recall all who stray to the unity of the Church! In this
most important undertaking We ask and wish that others should ask the
prayers of Blessed Mary the Virgin, Mother of divine grace, victorious
over all heresies and Help of Christians, that She may implore for Us
the speedy coming of the much hoped-for day, when all men shall hear the
voice of Her divine Son, and shall be "careful to keep the unity of the
Spirit in the bond of peace." (Pope Pius XI, Mortalium Animos, January 6, 1928.)
The Catholic Church is indeed "the pillar and ground of the truth, which is why she can never cast aside the "integrity of the faith" in order to tolerate the errors of non-Catholics. Her shepherds have unhesitatingly invited all non-Catholics to submit to the teaching and government of the Catholic Church, which was founded by Our Blessed Lord and Saviour Jesus Christ upon the Rock of Peter, the Pope.
Alas, Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant believes that it is a virtue to tolerate the errors of non-Catholics. There is, of course, a certain logic in this as he is steeped in heresy and error himself, expecting us to tolerate him as a "pope" despite this fact.
Perhaps Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant would like to tell Our Lady herself, to whom he professes a devotion while promoting doctrines and presiding over liturgies that are repugnant to her, that she was wrong to seek the conversion of Catholic apostate Pierre Port-Combet, who had apostatized to become a devotee of the hideous revolutionary named John Calvin:
Then the Lady said, "Where does that heretic live who cut the willow tree? Does he not want to be converted?"
Pierre [Port-Combet, who had become a Calvinist] mumbled an answer. The Lady became more serious, "Do
you think that I do not know that you are the heretic? Realize that
your end is at hand. If you do not return to the True Faith, you will be
cast into Hell! But if you change your beliefs, I shall protect you
before God. Tell people to pray that they may gain the good graces
which, God in His mercy has offered to them."
Pierre was filled with sorrow and shame and moved
away from the Lady. Suddenly realizing that he was being rude, Pierre
stepped closer to her, but she had moved away and was already near the
little hill. He ran after her begging, "Please stop and listen to me. I
want to apologize to you and I want you to help me!"
The Lady stopped and turned. By the time Pierre
caught up to her, she was floating in the air and was already
disappearing from sight. Suddenly, Pierre realized that the Most Blessed
Virgin Mary had appeared to him! He fell to his knees and cried buckets
of tears, "Jesus and Mary I promise you that I will change my life and
become a good Catholic. I am sorry for what I have done and I beg you
please, to help me change my life…"
On August 14, 1656,
Pierre became very sick. An Augustinian priest came to hear his
confession and accepted him back into the Catholic Church. Pierre
received Holy Communion the next day on the Feast of the Assumption.
After Pierre returned to the Catholic Faith, many others followed him.
His son and five daughters came back to the Catholic Church as well as
many Calvinists and Protestants. Five weeks later on September 8, 1656,
Pierre died and was buried under the miraculous willow tree, just as he
had asked. (Our Lady of the Willow Tree.)
There is not one wretched thing about conciliarism that has the approval of the Mother of God.
No, not the "new ecclesiology."
No, not false ecumenism.
No, not "inter-religious prayer services."
No, not "inter-religious dialogue."
No, not "religious liberty."
No, not "separation of Church and State."
No, not "the hermeneutic of continuity" or its cousin, "living tradition."
No, not "episcopal collegiality."
No, not the Protestant and Masonic Novus Ordo liturgical service and all of its Jansenist "reforms" (the liturgy as a
"meal" and not the unbloody re-presentation or perpetuation of the
Sacrifice of the Cross, the obliteration of the distinction between the
presider and the laity, the proliferation of laity in the sanctuary,
endless expressions of lay "participation" in the service, plenty of
room for improvisation).
Our Lady does approve anything about the counterfeit
church of conciliarism as it mocks her Divine Son, Christ the King, and
the Sacred Deposit of Faith that He has revealed exclusively to His
Catholic Church for its eternal safekeeping and infallible explication
in all of Its Holy Purity, and this is why Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant's upcoming "consecration" of the world to the Immaculate Heart of Mary is but a mockery of her Fatima Message and its fulfillment.
Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant also believes that "dialogue" is what brings peace, not Christ the King, something that both Karol Wojtyla/John Paul and Joseph Ratzinger/Benedict XVI both preached in their apostate right, and thus it is time for the second recent statement of the currently reigning universal public face of apostasy:
Peace cannot be built without dialogue founded on meekness. Pope Francis said this on Wednesday morning, 21 August, to a group of students and teachers of the Japanese Seibu Gauken Bunri Junior High School in Tokyo, Japan, who had gathered in the Vatican's San Damasus Courtyard. “All the wars, all the strife, all the unsolved problems over which we we clash”, the Pope said, “are due to the lack of dialogue”. Thus “when there is a problem” it is right to have recourse to “dialogue: this creates peace”.
With the young Japanese the Pope pointed out in particular the importance of “becoming acquainted with other people and other cultures”. This experience “makes us grow”. Indeed, “if we are isolated in ourselves”, he explained, “we have only what we have, we cannot develop culturally; instead, if we seek out other people, other cultures, other ways of thinking, other religions, we go out of ourselves and start that most beautiful adventure which is called 'dialogue'”. Dialogue, however, the Pope warned, does not allow for closure and conflict, “because we talk to each other to find ourselves and not in order to quarrel”.
And in this perspective, Pope Francis concluded, there is the importance of “meekness, the ability to find people, to find culture peacefully; the ability to ask intelligent questions: “But why are you thinking like this? Why does this culture do this?”. Listening to others then speaking. First listening, then speaking. All this is meekness”. (There is no peace without dialogue.)
"Dialogue" "creates peace"?
This man is mad
Who says so?
Let's look, yes, yet again, at what Pope Pius XI said about the constitutive elements of peace in the world and what can produce it:
42. Because the Church is by divine institution the sole depository and
interpreter of the ideals and teachings of Christ, she alone possesses in any
complete and true sense the power effectively to combat that materialistic
philosophy which has already done and, still threatens, such tremendous harm to
the home and to the state. The Church alone can introduce into society and
maintain therein the prestige of a true, sound spiritualism, the spiritualism of
Christianity which both from the point of view of truth and of its practical
value is quite superior to any exclusively philosophical theory. The Church is
the teacher and an example of world good-will, for she is able to inculcate and
develop in mankind the "true spirit of brotherly love" (St. Augustine, De
Moribus Ecclesiae Catholicae, i, 30) and by raising the public estimation of the
value and dignity of the individual's soul help thereby to lift us even unto
43. Finally, the Church is able to set both public and private life on the
road to righteousness by demanding that everything and all men become obedient
to God "Who beholdeth the heart," to His commands, to His laws, to His
sanctions. If the teachings of the Church could only penetrate in some such
manner as We have described the inner recesses of the consciences of mankind, be
they rulers or be they subjects, all eventually would be so apprised of their
personal and civic duties and their mutual responsibilities that in a short time
"Christ would be all, and in all." (Colossians iii, 11)
44. Since the Church is the safe and sure guide to conscience, for to her
safe-keeping alone there has been confided the doctrines and the promise of the
assistance of Christ, she is able not only to bring about at the present hour a
peace that is truly the peace of Christ, but can, better than any other agency
which We know of, contribute greatly to the securing of the same peace for the
future, to the making impossible of war in the future. For the Church teaches
(she alone has been given by God the mandate and the right to teach with
authority) that not only our acts as individuals but also as groups and as
nations must conform to the eternal law of God. In fact, it is much more
important that the acts of a nation follow God's law, since on the nation rests
a much greater responsibility for the consequences of its acts than on the
45. When, therefore, governments and nations follow in all their activities,
whether they be national or international, the dictates of conscience grounded
in the teachings, precepts, and example of Jesus Christ, and which are binding
on each and every individual, then only can we have faith in one another's word
and trust in the peaceful solution of the difficulties and controversies which
may grow out of differences in point of view or from clash of interests. An
attempt in this direction has already and is now being made; its results,
however, are almost negligible and, especially so, as far as they can be said to
affect those major questions which divide seriously and serve to arouse nations
one against the other. No merely human institution of today can be as successful
in devising a set of international laws which will be in harmony with world
conditions as the Middle Ages were in the possession of that true League of
Nations, Christianity. It cannot be denied that in the Middle Ages this law was
often violated; still it always existed as an ideal, according to which one
might judge the acts of nations, and a beacon light calling those who had lost
their way back to the safe road.
46. There exists an institution able to safeguard the sanctity of the law of
nations. This institution is a part of every nation; at the same time it is
above all nations. She enjoys, too, the highest authority, the fullness of the
teaching power of the Apostles. Such an institution is the Church of Christ. She
alone is adapted to do this great work, for she is not only divinely
commissioned to lead mankind, but moreover, because of her very make-up and the
constitution which she possesses, by reason of her age-old traditions and her
great prestige, which has not been lessened but has been greatly increased since
the close of the War, cannot but succeed in such a venture where others
assuredly will fail.
47. It is apparent from these considerations that true peace, the peace of
Christ, is impossible unless we are willing and ready to accept the fundamental
principles of Christianity, unless we are willing to observe the teachings and
obey the law of Christ, both in public and private life. If this were done, then
society being placed at last on a sound foundation, the Church would be able, in
the exercise of its divinely given ministry and by means of the teaching
authority which results therefrom, to protect all the rights of God over men and
48. It is possible to sum up all We have said in one word, "the Kingdom of
Christ." For Jesus Christ reigns over the minds of individuals by His teachings,
in their hearts by His love, in each one's life by the living according to His
law and the imitating of His example. Jesus reigns over the family when it,
modeled after the holy ideals of the sacrament of matrimony instituted by
Christ, maintains unspotted its true character of sanctuary. In such a sanctuary
of love, parental authority is fashioned after the authority of God, the Father,
from Whom, as a matter of fact, it originates and after which even it is named.
(Ephesians iii, 15) The obedience of the children imitates that of the Divine
Child of Nazareth, and the whole family life is inspired by the sacred ideals of
the Holy Family. Finally, Jesus Christ reigns over society when men recognize
and reverence the sovereignty of Christ, when they accept the divine origin and
control over all social forces, a recognition which is the basis of the right to
command for those in authority and of the duty to obey for those who are
subjects, a duty which cannot but ennoble all who live up to its demands. Christ
reigns where the position in society which He Himself has assigned to His Church
is recognized, for He bestowed on the Church the status and the constitution of
a society which, by reason of the perfect ends which it is called upon to
attain, must be held to be supreme in its own sphere; He also made her the
depository and interpreter of His divine teachings, and, by consequence, the
teacher and guide of every other society whatsoever, not of course in the sense
that she should abstract in the least from their authority, each in its own
sphere supreme, but that she should really perfect their authority, just as
divine grace perfects human nature, and should give to them the assistance
necessary for men to attain their true final end, eternal happiness, and by that
very fact make them the more deserving and certain promoters of their happiness
49. It is, therefore, a fact which cannot be questioned that the true peace
of Christ can only exist in the Kingdom of Christ -- "the peace of Christ in the
Kingdom of Christ." It is no less unquestionable that, in doing all we can to
bring about the re-establishment of Christ's kingdom, we will be working most
effectively toward a lasting world peace. (Pope Pius XI, Ubi Arcano Dei Consilio, December 22, 1922.)
Such talk has never issued from the mouths or the pens of the conciliar "pontiffs" as they have been but spiritual robber barons and not true and legitimate Successors of Saint Peter.
Here is what Pope Saint Pius X, who died on August 20, 1914, said of Jorge Mario Bergoglio and his ilk:
To reply to these fallacies is only too easy; for
whom will they make believe that the Catholic Sillonists, the priests
and seminarists enrolled in their ranks have in sight in their social
work, only the temporal interests of the working class? To maintain
this, We think, would be an insult to them. The truth is that the
Sillonist leaders are self-confessed and irrepressible idealists; they claim to regenerate the working class by first elevating the
conscience of Man; they have a social doctrine, and they have religious
and philosophical principles for the reconstruction of society upon new
foundations; they have a particular conception of human dignity,
freedom, justice and brotherhood; and, in an attempt to justify their
social dreams, they put forward the Gospel, but interpreted in their own
way; and what is even more serious, they call to witness Christ, but a
diminished and distorted Christ. Further, they teach these
ideas in their study groups, and inculcate them upon their friends, and
they also introduce them into their working procedures. Therefore they
are really professors of social, civic, and religious morals; and
whatever modifications they may introduce in the organization of the
Sillonist movement, we have the right to say that the aims of the
Sillon, its character and its action belong to the field of morals which
is the proper domain of the Church. In view of all this, the Sillonist
are deceiving themselves when they believe that they are working in a
field that lies outside the limits of Church authority and of its
doctrinal and directive power. . . .
We know well that they flatter themselves with the idea of raising human dignity and the discredited condition of the working class. We know that they
wish to render just and perfect the labor laws and the relations between
employers and employees, thus causing a more complete justice and a
greater measure of charity to prevail upon earth, and causing also a
profound and fruitful transformation in society by which mankind would
make an undreamed-of progress. Certainly, We do not blame these efforts;
they would be excellent in every respect if the Sillonist did not
forget that a person’s progress consists in developing his natural
abilities by fresh motivations; that it consists also in permitting
these motivations to operate within the frame of, and in conformity
with, the laws of human nature. But, on the contrary, by ignoring the
laws governing human nature and by breaking the bounds within which they
operate, the human person is lead, not toward progress, but towards
death. This, nevertheless, is what they want to do with human
society; they dream of changing its natural and traditional foundations;
they dream of a Future City built on different principles, and they
dare to proclaim these more fruitful and more beneficial than the
principles upon which the present Christian City rests.
No, Venerable Brethren, We must repeat with the
utmost energy in these times of social and intellectual anarchy when
everyone takes it upon himself to teach as a teacher and lawmaker - the
City cannot be built otherwise than as God has built it; society cannot
be setup unless the Church lays the foundations and supervises the work;
no, civilization is not something yet to be found, nor is the New City
to be built on hazy notions; it has been in existence and still is: it
is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)
We must restore all things in Christ the King as we reject and condemn the unremitting attacks against the Catholic Faith by insane dreamers, rebels and miscreants such as Jorge Mario Bergoglio/Francis as He Who brings us true peace through the Sorrowful and Immaculate Heart of His Most Blessed Mother.
Pray your Rosaries, and in honor of the Immaculate Heart of Mary today, please pray the Litany of the Immaculate Heart of Mary that is appended below.
Do not be agitated.
We know the "end" of the story.
In the end, of course, Our Lady's Sorrowful and Immaculate Heart will triumph over the likes of Jorge Mario Bergoglio/Francis the Insane Dreamer, Rebel and Miscreant. She promised us this ninety-six years ago in the Cova da Iria near Fatima, Portugal, and I, for one, trust in the word of Our Lady. It is enough for me. I hope that it is for you and your family as well.
Viva Cristo Rey! Vivat Christus Rex!
Isn't it time to pray a Rosary now?
Our Lady of the Rosary, pray for us!
Vivat Christus Rex! Viva Cristo Rey!
Saint Joseph, pray for us.
Saints Peter and Paul, pray for us.
Saint John the Baptist, pray for us.
Saint John the Evangelist, pray for us.
Saint Michael the Archangel, pray for us.
Saint Gabriel the Archangel, pray for us.
Saint Raphael the Archangel, pray for us.
Saints Joachim and Anne, pray for us.
Saints Caspar, Melchior, and Balthasar, pray for us.
Pope Saint Leo II, pray for us.
See also: A Litany of Saints
LITANY TO THE IMMACULATE HEART OF MARY
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Heart of Mary, pray for us.
Heart of Mary, like unto the Heart of God, pray for us.
Heart of Mary, united to the Heart of Jesus, pray for us.
Heart of Mary, instrument of the Holy Ghost, pray for us.
Heart of Mary, sanctuary of the Divine Trinity, pray for us.
Heart of Mary, tabernacle of God Incarnate, pray for us.
Heart of Mary, immaculate from thy creation, pray for us.
Heart of Mary, full of grace, pray for us.
Heart of Mary, blessed among all hearts, pray for us.
Heart of Mary, throne of glory, pray for us.
Heart of Mary, most humble, pray for us.
Heart of Mary, holocaust of Divine Love, pray for us.
Heart of Mary, fastened to the Cross with Jesus Crucified, pray for us.
Heart of Mary, comfort of the afflicted, pray for us.
Heart of Mary, refuge of sinners, pray for us.
Heart of Mary, hope of the agonizing, pray for us.
Heart of Mary, seat of mercy, pray for us.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
Christ hear us, Christ, graciously hear us.
V. Immaculate Mary, meek and humble of heart,
Make our hearts like unto the Heart of Jesus.
Let Us Pray
merciful God, Who, for the salvation of sinners and the refuge of the
miserable, was pleased that the Most Pure Heart of Mary should be most
like in charity and pity to the Divine Heart of Thy Son, Jesus Christ,
grant that we who commemorate this sweet and loving Heart may, by the
merits and intercession of the same Blessed Virgin, merit to be found
like to the Heart of Jesus, through the same Christ Our Lord. R. Amen.
Isn't it time to pray a Rosary now?