Jorge Plays Tag Team With George Soros and Comrades

Jorge Mario Bergoglio, a heretic who is accepted by most Catholics in the world as "Pope Francis," has made quite a point to cast himself as a "merciful" and "humble" "servant of the Gospel" of Our Blessed Lord and Saviour Jesus Christ. As should be pretty well known to readers of this site by now, though, the Argentine Apostate is a Stalinist who lops off the heads of those are unreconstructed "counter-revolutionaries" (viz., "Pharisees," "Pelagians," "Gnostics," etc.) while consigning others to "re-education" programs after humiliating them publicly, which is what happened to the Franciscan Friars (and Sisters) of the Immaculate.

The false "pontiff's" latest exercise in ecclesiastical Stalinism involves failing to reapppoint ever member of the so-called "Pontifical" Academy for Life, whose statutes Jorge "reformed" to remove any requirement that members of the academy be opposed to the surgical execution of innocent preborn children in the sanctuaries of their mothers' wombs and to permit non-Catholics, including atheists, to serve as members:

February 17, 2017 (LifeSiteNews) – The Pontifical Academy for Life, long a bastion of orthodoxy within the Vatican, now has no members and is effectively shut down after Pope Francis’ recent reform of the institution.

The pope issued new statutes for the Academy on October 18, and removed all of its members.

“All members’ terms ended on December 31, 2016; currently the Academy is waiting for the new appointments,” Fr. Andrea Ciucci, a staff member of the Pontifical Council for the Family, told LifeSiteNews.

“We expect new members to be nominated by the appointment of the Holy Father within the next weeks,” Ciucci explained. They expect 75 ordinary members to be appointed, he said. Together with the ordinary appointments, the pope is launching a sub-group called “College of Young Scholars,” consisting of younger researchers in the given fields. Altogether the new appointees will not exceed 100 members.

Christine de Marcellus Vollmer, an Academy member since its founding by St. John Paul II in 1994, sent LifeSiteNews the Academy’s Christmas letter in which directives were given and recent changes explained.

The letter addressed to all members announced Archbishop Vincenzo Paglia's nomination as president as well as the re-working of the statutes. At the same time it announced that annual recurring meetings would be suspended, de-inviting participants from a future assembly.

Vollmer explained that in May the Academy's members were invited for a general assembly in March 2017 which was then “postponed” indefinitely. This notice of delay was followed by a document explaining that all members were “suspended.” Only recently news surfaced that the next general assembly is to take place October 2017.

Academy assemblies bring together specialists from all over the world to discuss a certain topic and have an interdisciplinary exchange of expertise.

Another Academy member, who wished to remain anonymous for “fear of jeopardizing reappointment,” affirmed these developments.

“I did get a letter,” the source told LifeSiteNews via email. “They said they were reconfiguring. They said people would be notified of reappointment. I have heard nothing so far but when I asked [they said] people could expect to hear about it in April or May. The meeting will be in October.”

On the Academy’s website, the list of ordinary members is currently recorded as none, while all previous 172 members are registered with their appointment having ended on December 31, 2016. The “Central Office” is recorded as consisting of Archbishop Paglia and his seven-person team.

Last year Pope Francis replaced the head of the Academy and changed its statutes. His reforms include the removal of the requirement for members to sign a pro-life declaration.

Vollmer commented with concern, saying: “Originally we each had to make an oath in front of the Nuncio of our country that we would be Servants of Life and uphold the teaching on life of the Magisterium.  We have not seen of course the new ‘commitment’ but the wording on the new statutes sounds softer, and as the Academy is now open to people of any religion or none, it is doubtful they would commit very seriously to Humanae Vitae!”

The shift of attention from moral questions to a mere scientific approach is another rising concern.

“The other emphasis that I find sad is that [the Academy] has become, seemingly, only interested in science.  The Pontifical Academy of Science already covers that, with scientists of all religions or none, and is full of Nobel Prize winners. PAL was founded with a list of intentionally mixed specialists including lawyers, doctors, journalists, prolife leaders, psychiatrists, family activists, priests, teachers, and so on, the intention of the founders being to be able to study and analyze the causes of anti-life tendencies and find ways to counteract them.  I knew the founders, especially Jerome Lejeune, very well. This was the task, and sadly with his death the discourse became ever more directed towards ‘hard science’ rather than ‘prolife science’,” explained Vollmer.

Journalist Maike Hickson from OnePeterFive pointed out that many of the dismissed members, including Cardinal Caffarra and Cardinal Willem Eijk, as well as Prof. Josef Seifert and Prof. Robert Spaemann, have one thing in common: their public objection to Amoris Laetitia and the liberalization of the Church’s moral teaching that goes along with it.

Archbishop Paglia is known for his support of the distribution of Communion for “remarried” divorcees. Pope Francis also appointed him as grand chancellor of the Pontifical Pope John Paul II Institute for Studies on Marriage and Family, traditionally a bulwark of sound moral teaching based on St. John Paul II’s writings and teachings.

Archbishop Paglia published a book between the two synods suggesting opening the door to Communion for “remarried” divorcees. It was titled “Family and Church: an indissoluble bond.” He also invited homosexual couples to the World Meeting of Families in Philadelphia in 2015.

“As President of the Pontifical Academy for Life, I urge you to deal with the new challenges concerning the value of life,” the Pope told Paglia in his letter of appointment. Here Pope Francis also pointed out that “human ecology” needs more emphasis and that it “helps to restore the original balance of creation between the human person and the whole universe.”

The re-population of Vatican Dicasteries is nothing new in the Pontificate of Pope Francis. Only recently Cardinal Sarah’s Congregation for Divine Worship received an overhaul, and Cardinal Müller was ordered to dismiss three priests from his Congregation for the Doctrine of the Faith.  (Bergoglio Removes Every Member of the "Pontifical" Academy for Life.)

Before commenting on  this Life Site News report, it is important to point out that the discriminating reader must filter out the author's beliefs that (a) Jorge Mario Bergoglio is "Pope Francis;" (b) that the counterfeit church of conciliarism is the Catholic Church; (c) that Karol Josef Wojtyla was "Pope John Paul II and has been "canonized" as a saint; (d) that Wojtyla's teachings on marriage and the family were orthodox; and (e) that former Academy for Life member Christine de Marcellus Vollmer believes Giovanni Battista Enrico Antonio Maria Montini/Paul the Sick's Humanae Vitae, July 25, 1968, as consonant with Catholic doctrine, which it is not (see Forty-Three Years After Humanae Vitae, Always Trying To Find A Way and Planting Seeds of Revolutionary Change.)

Having noted this, therefore, the Life Site News story makes it clear that Senor Jorge and his band of doctrinal, liturgical, moral and social revolutionaries have cast the last remaining pretenses of vestigial Catholicism in the counterfeit church of conciliarism, including the late Wojtyla/John Paul II's consistently vocal denunciations of the daily butchery of the innocent preborn under cover of the civil law, in favor of a Marxist world view that de-emphasizes, if not entirely mutes, opposition to baby-killing in favor of protecting the environment as an extension of the late Joseph "Cardinal" Bernardin's "consistent ethic of life" (aka "the seamless garment").

Remember, the Argentine Apostate is the best friend and all-around pal of statist pro-aborts and pro-perversity public officials around the globe. Jorge Mario Bergoglio never once called upon Barack Hussein Obama/Barry Soetoro to defend the inviolability of innocent preborn life during his visit to the United States of America from Tuesday, September 22, 2015, to Sunday, Septembe 27, 2015, and he went to great lengths to avoid use the word "abortion" when he addressed a special joint session of the Congress of the United States of America on Thursday, September 24, 2015, the Feast of Our Lady of Ransom, although he did make a special point of noting his longstanding opposition to the death penalty. 

This is very important to call to mind as representatives of a George Soros-influenced organization, "People Improving Communities Through Organizing" (hereinafter referred to as "PICO"), met with none other than Oscar Andres "Cardinal" Maradiaga Rodriguez (Commissar of Antichrist Speaks, part one, Commissar of Antichrist Speaks, part two, Commissar of Antichrist Speaks, part three and Commissar of Antichrist Speaks, part four; Jorge and Oscar's False Gospel of False Joy, part one, Jorge and Oscar's False Gospel of False Joy, part two, Jorge and Oscar's False Gospel of False Joy, part three, Jorge and Oscar's False Gospel of False Joy, part four, Jorge and Oscar's False Gospel of False Joy, part five, Jorge and Oscar's False Gospel of False Joy, part six and Jorge and Oscar's False Gospel of False Joy, part seven) behind the walls of the Occupied Vatican on the West Bank of the Tiber River three months before Bergoglio's visit to the United States of America:

Thanks to Wikileaks, we have now increasing evidence of a web of lies and of dishonest and corrupt machinations within the Clinton Camp. However, Wikileaks also revealed how progressive groups in the U.S. such as PICO (People Improving Communities through Organizing) — which aims at changing the moral core of the United States — has good contacts and lines of collaboration with the Vatican, especially Cardinal Óscar Andrés Rodríguez Maradiaga, a prominent member of the pope’s Council of Nine. As part of the Podesta emails, the recent leak of an e-mail of Scott Reed, Executive Director of PICO, has revealed the following: PICO organized a visit to the Vatican in June of 2015, not long before the pope’s visit to the U.S. As the quotes below show, this organization was well received in the Vatican and even invited to help organize one part of the pope’s American visit:

PICO sent a 15 delegation [sic] of clergy, leaders and staff to visit the Vatican last week. Cardinal Rodríguez, following our conversations with him in Philadelphia, helped facilitate our visits. …. During our three day visit we had 15 meetings, including several with senior Vatican officials. We met with three of the main authors of the Encyclical on the Climate that is just now being released; we met with the Deputy Secretary of State charged with drafting Pope Francis’s remarks when in the US speaking to Congress and the UN; we met with Cardinal Turkson, who is both a close advisor to the Pope and oversees Justice and Peace and with Bishop Sánchez Sorondo who leads the Pontifical Academy of Social Sciences. ….

Conversations that were originally scheduled for thirty minutes stretched into two hour dialogues. As in our breakfast conversation with Cardinal Rodríguez, senior Vatican officials shared profound insights demonstrating an awareness of the moral, economic and political climate in America. We were encouraged to believe that the Pope will confront race through a moral frame. We were told that the Pope will visit a prison while here – demonstrating his concern about incarceration. We were invited to help organize a site as part of a town hall meeting that would connect people and the Pope in a web-based dialogue in advance of his visit. We suggested a Ferguson site that would include youth leaders. We were invited to send participants to the Meeting of Popular Movements in Bolivia in July, which the Pope will attend and offer his first major address following the release of the Climate Encyclical. We are working with Nextgen to stream the remarks to a gathering of leaders in Los Angeles.

At the end of the day, our visit affirmed an overall strategy: Pope Francis, as a leader of global stature, will challenge the “idolatry of the marketplace” in the U.S. and offer a clarion call to change the policies that promote exclusion and indifference to those most marginalized. We believe that this generational moment can launch extraordinary organizing that promotes moral choices and helps establish a moral compass. We believe that the papal visit, and the work we are collectively doing around it, can help many in our country move beyond the stale ideological conflicts that dominate our policy debates and embrace new opportunities to advance the common good. [emphasis added]

Interestingly, another leak had shown how the Open Society of Georges Soros was very well aware of this June 2015 PICO initiative. As quoted by Elizabeth Yore from an Open Society June 2015 Board Meeting:

Pope Francis’ first visit to the United States in September will include a historic address to Congress, a speech at the United Nations, and a visit to Philadelphia for the “World Meeting of Families.” In order to seize this moment, we will support PICO’s organizing activities to engage the Pope on economic and racial justice issues, including using the influence of Cardinal Rodriguez, the Pope’s senior advisor, and sending a delegation to visit the Vatican in the spring or summer to allow him to hear directly from low-income Catholics in America. [my emphasis]

Here we see evidence of a direct connection between the Vatican and revolutionary groups in the U.S. that aim at undermining the moral structure of the U.S. and which go hand in hand with the Clinton campaign’s promotion of diversity and abortion. Recent leaks have shown how Clinton’s campaign manager, John Podesta, was discussing how to change the views of Catholics with the help of organizations such as Catholics in Alliance for the Common Good which themselves receive funds from George Soros. George Soros heavily funds Hillary Clinton, Catholics in Alliance for the Common Good, and PICO. Other writers such as Elizabeth Yore have already sufficiently presented the connection between Georges Soros and Pope Francis’ Vatican. (Vatican-Clinton-Soros Axis.)

Once again, of course, it is necessary to ignore "One Peter Five's" references to "Pope Francis" and the conciliar Vatican as though they represented the Catholic Church (an antitdote to such an erroneous belief about the papacy that I held and defended publicly until about eleven years ago; I have much for which to make reparation!) may be found at True Popes Never Need to "Convert" to the Catholic Faith). It is also important to realize that the efforts of PICO to influence Jorge Mario Bergoglio through Oscar Andres Maradiaga Rodriguez were and remain superfluous as he, Bergoglio, has held Soros-like beliefs throughout the course of his career as a lay Jesuit revolutionary (see "He Speaks Like A Leftist" and  Jorge and the Dems: See No Evil, Hear No Evil, Just Promote It As Good.)

Nevertheless, however, tangible proof of the Soros-Vatican connection is important to bear in mind as the false "pontiff" made a direct reference to PICO in his video address to World Meetings of Popular Movements, which was held between February 16, 2018, and February 18, 2018, in Modesto, People's Republic of California:

First of all, I would like to congratulate you for your effort in replicating on a national level the work being developed in the World Meetings of Popular Movements. By way of this letter, I want to encourage and strengthen each one of you, your organizations, and all who strive with you for “Land, Work and Housing,” the three T’s in Spanish: Tierra, Trabajo y Techo. I congratulate you for all that you are doing.

I would like to thank the Catholic Campaign for Human Development, its chairman Bishop David Talley, and the host Bishops Stephen Blaire, Armando Ochoa and Jaime Soto, for the wholehearted support they have offered to this meeting. Thank you, Cardinal Peter Turkson, for your continued support of popular movements from the new Dicastery for the Promotion of Integral Human Development. It makes me very happy to see you working together towards social justice! How I wish that such constructive energy would spread to all dioceses, because it builds bridges between peoples and individuals. These are bridges that can overcome the walls of exclusion, indifference, racism, and intolerance.

I would also like to highlight the work done by the PICO National Network and the organizations promoting this meeting. I learned that PICO stands for “People Improving Communities through Organizing”. What a great synthesis of the mission of popular movements: to work locally, side by side with your neighbors, organizing among yourselves, to make your communities thrive. (Jorge Says That Mohmmedan Terrorism Does Not Exist.) 

There is a whole lot contained in these three paragraphs.

Before commenting on the connection between PICO and the Vatican in its conciliar captivity, however, it is useful to note that "Bishop" Jaime Soto, who came out of the rainbow-colored cesspool of Modernism known as Saint John's Seminary in Camarillo, California, was named as the conciliar "bishop" of Sacramento, California, in 2007, by the "restorer of tradition," Joseph Alois Ratzinger/Benedict XVI, despite having a rather "colorful" record in support of perversity and law-breaking (i.e. the "right" of foreign nationals to break the just immigration laws of the United States of America). His ties to Alinsky-type organizations, most of whom have been "adopted" and are currently funded, if not directed, by George Soros, are very well-documented (see Tone Deaf). The same can be said for "Bishop" Stephen Blaire, who is the conciliar "bishop" of Fresno, California. The conciliar "episcopate" in the the People's Republic of California has been a breeding ground and veritable laboratory for devising and organizing the very sort of "renewal" that Jorge Mario Bergoglio is attempting to make universal in every diocese of his false religious sect. 

The substance of the false "pope's" video message is nothing new, of course, as he has stated it so very many times in countless interviews, endless harangues at the Ding Dong School Of Apostasy, a veritable marathon of messages and addresses to various groups, and in each of his so-called "pastoral pilgrimages" around the globe. What is important to note at this time, though, is that Bergoglio's video message of three days ago is part of a Soros-organized and orchestrated effort to use the power of what most people think is the papacy of the Catholic Church to engage in take-down of President Donald John Trump and his naturalist-based efforts to "make America great again, Vatican denials to the contrary notwithstanding.

People Improving Communities through Organization (PICO), it should be understood, is an Soros-funded Alinsky-style organization whose mission is to coordinate efforts of supposedly "religious" leftists, including conciliarists, to organize in behalf of moral evils, globalism and statism. Its "organizing" efforts have been felt in Ferguson, Missouri, and they are being felt at this time in supposedly "spontaneous" demonstrations against efforts by the United States Immigration and Customs Enforcement agency (ICE) to round up and detain illegal immigrants. 

Here are some examples of PICO's "efforts" as found in various articles written by Mrs. Stephanie Block, who has undertaken ground-breaking research exposing the connections between various Alinsky organizations, including the so-called Industrial Areas Foundation, and the "Catholic" Campaign for Human Development (Mrs. Block accepts the actions of the conciliar church as those of the Catholic Church): 

Sunday, October 12 [2014] was designated as “Hands Up Sabbath.”  The clergy of “faith communities” were asked to address [and to] speak about the issues of police brutality and racism, using materials specially prepared by a coalition of groups that include another Alinskyian organzing network, PICO.  The  “Hands Up Sabbath Toolkit” contains “reflections” and prayers for congregational use, such as a liberationist “Prayer Patterned after the Lord’s Prayer” with the stunningly twisted and telling petition: “May our will be done on earth and in heaven and in the church in the United States.” [emphasis added.][iii]

Gun Control:

Sojourners chief Jim Wallis blamed the National Rifle Association as a primary reason for violence in America, citing phenomenally high gun-murder rates in Chicago (but never mentioning Chicago’s strict gun control).[v] Along with the PICO National Network, it used the occasion of the Newtown shootings to lobby 100 senators with a letter, primarily signed by clergy, urging support for gun-control legislation.[vi]

Metro Industrial Areas Foundation, a New York City affiliate of (the Industrial Areas Foundation, founded by Saul Alinsky) the premier Alinskyian organizing network, joined with their Chicago affiliate, United Power for Action and Justice, in a campaign “to shut down the most irresponsible gun dealers in its metropolitan area.”[vii]

Obama’s Budget (not Paul Ryan’s):

Congressman Paul Ryan’s (R-Wisc.) proposal for a federal budget based on his understanding of Catholic social principles such as “subsidiarity” and fiscal discipline became a focal point against which the Alinskyian organizing networks and their allies enthusiastically rallied.

The PICO National Network, Interfaith Worker Justice, and others (including NETWORK, Catholics United, Sojourners, and Faith in Public Life) staged “Loaves and Fishes” actions “to highlight the need for moral and political courage in federal budget negotiations.”[viii] NETWORK specifically attacked Ryan’s proposed budget cuts, orchestrating a well-publicized “Nuns on the Bus” tour through nine states.[ix]   (Stephanie Block on Aliskyan Organizations.)

A review of the PICO newtwork website contains "organizing" efforts to oppose the aforementioned raids conducted by the Immigration and Customs Enforcement agency of the United States Department of Homeland Security within the past week. This is what Jorge Mario Bergoglio meant to praise in his video message of three days ago. There is no mistaking the simple fact that Bergoglio, who kept his peace about the moral evils promoted by the administration of Barack Hussein Obama/Barry Soetoro, is part of a "community organizing" conspiracy to oppose President Donald John Trump's policies at every turn without exception. To make it as clear as possible, one must always believe the opposite of what is contained in the conciliar Vatican's disclaimers that the false "pope" is not making a political statement. He is, and he means to do so in no unmistakable terms.

Indeed, the false "pontiff" made this very clear three days ago by doubling down on his denunciations of economic injustices that have been a hallmark of his entire presbyteral career without once recognizing the fact those injustices are the direct result of the Calvinist and Judeo-Masonic economic system that arose in the aftermath of the Protestant Revolution. Socialism in all of its forms, up to and including the Marxist-Leninist school of Communism, is but the flip side of the same materialistic coin minted as a result of Calvinism and Judeo-Masonry:

The thesis we have endeavoured to present in this essay is, that the two great dominating schools of modern economic thought have a common origin. The capitalist school, which, basing its position on the unfettered right of the individual to do what he will with his own, demands the restriction of government interference in economic and social affairs within the narrowest  possible limits, and the socialist school, which, basing its position on the complete subordination of the individual to society, demands the socialization of all the means of production, if not all of wealth, face each other today as the only two solutions of the social question; they are bitterly hostile towards each other, and mutually intolerant and each is at the same weakened and provoked by the other. In one respect, and in one respect only, are they identical--they can both be shown to be the result of the Protestant Reformation.

We have seen the direct connection which exists between these modern schools of economic thought and their common ancestor. Capitalism found its roots in the intensely individualistic spirit of Protestantism, in the spread of anti-authoritative ideas from the realm of religion into the realm of political and social thought, and, above all, in the distinctive Calvinist doctrine of a successful and prosperous career being the outward and visible sign by which the regenerated might be known. Socialism, on the other hand, derived encouragement from the violations of established and prescriptive rights of which the Reformation afforded so many examples, from the growth of heretical sects tainted with Communism, and from the overthrow of the orthodox doctrine on original sin, which opened the way to the idea of the perfectibility of man through institutions. But, apart from these direct influences, there were others, indirect, but equally important. Both these great schools of economic thought are characterized by exaggerations and excesses; the one lays too great stress on the importance of the individual, and other on the importance of the community; they are both departures, in opposite directions, from the correct mean of reconciliation and of individual liberty with social solidarity. These excesses and exaggerations are the result of the free play of private judgment unguided by authority, and could not have occurred if Europe had continued to recognize an infallible central authority in ethical affairs.

The science of economics is the science of men's relations with one another in the domain of acquiring and disposing of wealth, and is, therefore, like political science in another sphere, a branch of the science of ethics. In the Middle Ages, man's ethical conduct, like his religious conduct, was under the supervision and guidance of a single authority, which claimed at the same time the right to define and to enforce its teaching. The machinery for enforcing the observance of medieval ethical teaching was of a singularly effective kind; pressure was brought to bear upon the conscience of the individual through the medium of compulsory periodical consultations with a trained moral adviser, who was empowered to enforce obedience to his advice by the most potent spiritual sanctions. In this way, the whole conduct of man in relation to his neighbours was placed under the immediate guidance of the universally received ethical preceptor, and a common standard of action was ensured throughout the Christian world in the all the affairs of life. All economic transactions in particular were subject to the jealous scrutiny of the individual's spiritual director; and such matters as sales, loans, and so on, were considered reprehensible and punishable if not conducted in accordance with the Christian standards of commutative justice.

The whole of this elaborate system for the preservation of justice in the affairs of everyday life was shattered by the Reformation. The right of private judgment, which had first been asserted in matters of faith, rapidly spread into moral matters, and the attack on the dogmatic infallibility of the Church left Europe without an authority to which it could appeal on moral questions. The new Protestant churches were utterly unable to supply this want. The principle of private judgment on which they rested deprived them of any right to be listened to whenever they attempted to dictate moral precepts to their members, and henceforth the moral behaviour of the individual became a matter to be regulated by the promptings of his own conscience, or by such philosophical systems of ethics as he happened to approve. The secular state endeavoured to ensure that dishonesty amounting to actual theft or fraud should be kept in check, but this was a poor and ineffective substitute for the powerful weapon of the confessional. Authority having once broken down, it was but a single step from Protestantism to rationalism; and the way was opened to the development of all sorts of erroneous systems of morality. (Dr. George O'Brien, An Essay on the Economic Efforts of the Reformation, IHS Press, Norfolk, Virginia, 2003.)

It is indeed quite a supreme irony that Jorge Mario Bergoglio celebrates Protestantism while being influenced by a Marxist world view throughout the course of his adult life. He thus admires both the proximate cause of our current problems and its ultimate result. This is obvious in manifestos of his such as Evangelii Gaudium, November 26, 2013, and Laudato Si, May 24, 2015, and it was obvious yet again three days ago. Readers may consider the material in Appendix B, extracted from one of my commentaries oni Evangelii Gaudium, for an appreciation of the simple fact that Bergoglio considers income inequality, not Original Sin, as the source of all conflict and misery in the world, which is nothing other than what Karl Marx wrote about class warfare and the inequitable distribution of wealth.  

Bergoglio is thus one with “mainstream” Protestant denominations that are dying off as a result of their inherent falsity, which has degenerated to the point of self-caricature by means of the worship of the earth, which he referred to as "Sister Mother Earth" in his video message three days ago, and the indemnification of grievous sins as an exercise of “mercy,” “toleration,” and “love.”

Bergoglio continues to make such a mockery of any concept of even a generic brand of Christianity that non-Catholic naturalists of the “conservative” variety and evangelical and fundamentalist Protestants find further justifications for rejecting the claims of Catholicism as being the true religion. Hard-core, fire-breathing anti-Catholic evangelical and fundamentalist Protestants will be hardened in their belief that the Catholic Church is the “whore of Babylon” even though the counterfeit church of conciliarism is not the Catholic Church. Believe me, this is not idle speculation. We know lots of Protestant evangelicals and fundamentalists who believe that the Catholic Church has become part of the New World Order.

Similarly, the Argentine Apostate is such a slave to falsehood that his recent video message contained yet another denial that Mohammedanism is inherently terroristic:

The other is a reflection that I shared at our most recent World Meeting of Popular Movements, and I feel is important to say it again: no people is criminal and no religion is terrorist. Christian terrorism does not exist, Jewish terrorism does not exist, and Muslim terrorism does not exist. They do not exist. No people is criminal or drug-trafficking or violent. “The poor and the poorer peoples are accused of violence yet, without equal opportunities, the different forms of aggression and conflict will find a fertile terrain for growth and will eventually explode.”[7] There are fundamentalist and violent individuals in all peoples and religions—and with intolerant generalizations they become stronger because they feed on hate and xenophobia. By confronting terror with love, we work for peace. (Jorge Says That Mohmmedan Terrorism Does Not Exist.)

The antidote to this idiocy can be found in Appendix A.

As was the case with his predecessors in the current line of antipopes, Jorge Mario Bergoglio believes that abjectly blapshemous falsehood that false religions are instruments of peace. They do not. 

False religions belong to the devil, who uses them to foster violence and conflict. Judaism has made warfare against the Holy Faith since Pentecost Sunday and Mohammedanism has engaged in such warfare ever since its founding at the beginning of the Seventh Century by the blaspheming, lecherous, perverted false "prophet" named Mohammed. To believe that Mohammedanism is not inherently violent or that its consistent warfare against Holy Mother Church and her children have been anomalies having nothing to do with the Koran is to prefer to live in a world of fantasies and fairy tales by mouthing fables that are patently untrue, offensive to God and injurious to the souls for whom Our Blessed Lord and Saviour Jesus Christ shed every single drop of His Most Precious Blood to redeem on the wood of the Holy Cross.

Consider these words of Blessed Pope Urban II as he peached the First Crusade in 1092:

"If among the churches scattered about over the whole world some, because of persons or location, deserve reverence above others (for persons, I say, since greater privileges are accorded to apostolic sees; for places, indeed, since the same dignity which is accorded to persons is also shown to regal cities, such as Constantinople), we owe most to that church from which we received the grace of redemption and the source of all Christianity. If what the Lord says namely, 'Salvation is from the Jews,' accords with the truth, and it is true that the Lord has left us Sabaoth as seed, that we may not become like Sodom and Gomorrah, and our seed is Christ, in whom is the salvation and benediction of all peoples, then, indeed, the very land and city in which He dwelt and suffered is, by witnesses of the Scriptures, holy. If this land is spoken of in the sacred writings of the prophets as the inheritance and the holy temple of God before ever the Lord walked about in it, or was revealed, what sanctity, what reverence has it not acquired since God in His majesty was there clothed in the flesh, nourished, grew up, and in bodily form there walked about, or was carried about; and, to compress in fitting brevity all that might be told in a long series of words, since there the blood of the Son of God, more holy than heaven and earth, was poured forth, and His body, its quivering members dead, rested in the tomb. What veneration do we think it deserves? If, when the Lord had but just been crucified and the city was still held by the Jews, it was called holy by the evangelist when he says, 'Many bodies of the saints that had fallen asleep were raised; and coming forth out of the tombs after His resurrection, they entered into the holy city and appeared unto many,' and by the prophet Isaiah when be says, 'It shall be His glorious sepulchre,' then, surely, with this sanctity placed upon it by God the Sanctifier Himself, no evil that may befall it can destroy it, and in the same way glory is indivisibly fixed to His Sepulchre. Most beloved brethren, if you reverence the source of that holiness and I . you cherish these shrines which are the marks of His footprints on earth, if you seek (the way), God leading you, God fighting in your behalf, you should strive with your utmost efforts to cleanse the Holy City and the glory of the Sepulchre, now polluted by the concourse of the Gentiles, as much as is in their power.

"If in olden times the Maccabees attained to the highest praise of piety because they fought for the ceremonies and the Temple, it is also justly granted you, Christian soldiers, to defend their liberty of your country by armed endeavor. If you, likewise, consider that the abode of the holy apostles and any other saints should be striven for with such effort, why do you refuse to rescue the Cross, the Blood, the Tomb? Why do you refuse to visit them, to spend the price of your lives in rescuing them? You have thus far waged unjust wars, at one time and another; you have brandished mad weapons to your mutual destruction, for no other reason than covetousness and pride, as a result of which you have deserved eternal death and sure damnation. We now hold out to you wars which contain the glorious reward of martyrdom, which will retain that title of praise now and forever.

"Let us suppose, for the moment, that Christ was not dead and buried, and had never lived any length of time in Jerusalem. Surely, if all this were lacking, this fact alone ought still to arouse you to go to the aid of the land and city -- the fact that 'Out of Zion shall go forth the law and the word of Jehovah from Jerusalem!' If all that there is of Christian preaching has flowed from the fountain of Jerusalem, its streams, whithersoever spread out over the whole world, encircle the hearts of the Catholic multitude, that they may consider wisely what they owe such a well-watered fountain. If rivers return to the place whence they have issued only to flow forth again, according to the saying of Solomon, it ought to seem glorious to you to be able to apply a new cleansing to this place, whence it is certain that you received the cleansing of baptism and the witness of your faith.

"And you ought, furthermore, to consider with the utmost deliberation, if by your labors, God working through you, it should occur that the Mother of churches should flourish anew to the worship of Christianity, whether, perchance, He may not wish other regions of the East to be restored to the faith against the approaching time of the Antichrist. For it is clear that Antichrist is to do battle not with the Jews, not with the Gentiles; but, according to the etymology of his name, He will attack Christians. And if Antichrist finds there no Christians (just as at present when scarcely any dwell there), no one will be there to oppose him, or whom he may rightly overcome. According to Daniel and Jerome, the interpreter of Daniel, he is to fix his tents on the Mount of Olives; and it is certain, for the apostle teaches it, that he will sit at Jerusalem in the Temple of the Lord, as though he were God. And according to the same prophet, he will first kill three kings of Egypt, Africa, and Ethiopia, without doubt for their Christian faith: This, indeed, could not at all be done unless Christianity was established where now is paganism. If, therefore, you are zealous in the practice of holy battles, in order that, just as you have received the seed of knowledge of God from Jerusalem, you may in the same way restore the borrowed grace, so that through you the Catholic name may be advanced to oppose the perfidy of the Antichrist and the Antichristians then, who can not conjecture that God, who has exceeded the hope of all, will consume, in the abundance of your courage and through you as the spark, such a thicket of paganism as to include within His law Egypt, Africa, and Ethiopia, which have withdrawn from the communion of our belief? And the man of sin, the son of perdition, will find some to oppose him. Behold, the Gospel cries out, 'Jerusalem shall be trodden down by the Gentiles until the times of the Gentiles be fulfilled.' 'Times of the Gentiles' can be understood in two ways: Either that they have ruled over the Christians at their pleasure, and have gladly frequented the sloughs of all baseness for the satisfaction of their lusts, and in all this have had no obstacle (for they who have everything according to their wish are said to have their time; there is that saying: 'My time is not yet come, but your time is always ready,' whence the lustful are wont to say 'you are having your time'). Or, again, 'the times of the Gentiles' are the fulness of time for those Gentiles who shall have entered secretly before Israel shall be saved. These times, most beloved brothers, will now, forsooth, be fulfilled, provided the might of the pagans be repulsed through You, with the cooperation of God. With the end of the world already near, even though the Gentiles fail to be converted to the Lord (since according to the apostle there must be a withdrawal from the faith), it is first necessary, according to their prophecy, that the Christian sway be renewed in those regions either through you, or others, whom it shall please God to send before the coming of Antichrist, so that the head of all evil, who is to occupy there the throne of the kingdom, shall find some support of the faith to fight against him.

"Consider, therefore, that the Almighty has provided you, perhaps, for this purpose, that through you He may restore Jerusalem from such debasement. Ponder, I beg you, how full of joy and delight our hearts will be when we shall see the Holy City restored with your little help, and the prophet's, nay divine, words fulfilled in our times. Let your memory be moved by what the Lord Himself says to the Church: 'I will bring thy seed from the East and gather thee from the West.' God has already brought our, seed from the East, since in a double way that region of the East has given the first beginnings of the Church to us. But from the West He will also gather it, provided He repairs the wrongs of 1 Jerusalem through those who have begun the witness of the final faith, that is the people of the West. With God's assistance, we think this can be done through you.

"If neither the words of the Scriptures arouse you, nor our admonitions penetrate your minds, at least let the great suffering of those who desired to go to the holy places stir you up. Think of those who made the pilgrimage across the sea! Even if they were more wealthy, consider what taxes, what violence they underwent, since they were forced to make payments and tributes almost every mile, to purchase release at every gate of the city, at the entrance of the churches and temples, at every side journey from place to place: also, if any accusation whatsoever were made against them, they were compelled to purchase their release; but if they refused to pay money, the prefects of the Gentiles, according to their custom, urged them fiercely with blows. What shall we say of those who took up the journey without anything more than trust in their barren poverty, since they seemed to have nothing except their bodies to lose? They not only demanded money of them, which is not an unendurable punishment, but also examined the callouses of their heels, cutting them open and folding the skin back, lest, perchance, they had sewed something there. Their unspeakable cruelty was carried on even to the point of giving them scammony to drink until they vomited, or even burst their bowels, because they thought the wretches had swallowed gold or silver; or, horrible to say, they cut their bowels open with a sword and, spreading out the folds of the intestines, with frightful mutilation disclosed whatever nature held there in secret. Remember, I pray, the thousands who have perished vile deaths, and strive for the holy places from which the beginnings of your faith have come. Before you engage in His battles, believe without question that Christ will be your standard-bearer and inseparable forerunner."

The most excellent man concluded his oration and by the power of the blessed Peter. absolved all who vowed to go and confirmed those acts with apostolic blessing. He instituted a sign well suited t so honorable a profession by making the figure of the Cross, the stigma of the Lord's Passion, the emblem of the soldiery, or rather, of what was to be the soldiery of God. This, made of any kind of cloth, he ordered to be sewed upon the shirts, cloaks, and byrra of those who were about to go. He commanded that if anyone, after receiving this emblem, or after taking openly this vow, should shrink from his good intent through base change of heart, or any affection for his parents, he should be regarded an outlaw forever, unless he repented and again undertook whatever of his pledge he had omitted. Furthermore, the Pope condemned with a fearful anathema all those who dared to molest the wives, children, and possessions of these who were going on this journey for God. . . .  (Guibert de Nogent: Historia quae dicitur Gesta Dei per Francos.)

Blessed Pope Urban II’s call for the First Crusade a little over nine hundred nineteen years ago was premised upon a denunciation of the unjust wars that Christian soldiers had fought in behalf of territorial gain and/or the conquest of raw political power. Blessed Pope Urban II was calling upon these soldiers to put their military skills to use in a just war against the Mohammedans who were treating their coreligionists with barbaric cruelty and holding the shrines of the Holy Faith captive as part of their ill-gotten gains won by the spread of Mohammedanism at the point of the sword throughout northern Africa and the Near East at the beginning of the Seventh Century and thereafter.

Far from being a source of “embarrassment” for which endless “apologies” need to be made, Blessed Pope Urban II’s call for the First Crusade was careful to include a meticulous description of the barbaric cruelty of Mohammedans, a cruelty that is endemic to this false religion. The barbaric savagery of the so-called Islamic State of Iraq and Syria, which may very well be a tool of Zionism, and lone wolf acts of terrorism by individual Mohammedans represeent nothing other than complete, absolute fidelity to the teaching of the false “prophet,” Mohammed. 

That Jorge Mario Bergoglio chose to repeat his fable about Mohammedanism's not being inherently violent is no accident as he delivered his remarks precisely four weeks after the forty-fifth President of the United States of America delivered his inaugural address, which made the following reference to "radical Islam":

We will reinforce old alliances and form new ones – and unite the civilized world against Radical Islamic Terrorism, which we will eradicate completely from the face of the Earth. (Trump's Inaugural Address, January 20, 2017.)

Unfortunately for President Donald John Tump, what he terms as "Radical Islamic Terrorism" is nothing other than, as noted just above, a faithful adherence to the tenets of the Koran and the teachings of the "prophet" Mohammed. Then again, President Trump is not familiar with the facts of true history any more than is his sparring partner, Jorge Mario Bergoglio.

Ah, but it must be remembered that all of this conflict is but a trick of the devil to make those inclined to see the world in Manichean terms to do two things: (1) Convince "conservatives" that they must rally around President Trump to defend him against the "heretical pope" who is no pope at all; and (2) Convince "leftists" that they are on a mission ordained by God Himself to oppose President Trump and his policies in fulfillment of the message contained in Jorge's false gospel. The net effect of all of this is to agitate people to such an extent that they will lose any ability to stop for even a brief moment to consider the world solely through the supernatural lenses provided by the Holy Faith, something that I attempted to explain in No Catholicism, No Social Order, part one, No Catholicism, No Social Order, part two, No Catholicism, No Social Order, part three, No Catholicism, No Social Order, part four.

For those interested in true history, therefore, here is description of how the Mohammedans dealt with the bodies of the Catholics they had defeated in battle in Eleventh Century Spain at a time with Rodrigo Diaz de Vivar, better known as El Cid, was fighting so valiantly to liberate Spain from the Moors during the time of King Alfonso VI:

Yusuf kept his men busy the night of his victory, instructing them to cut off the heads of the Christian dead and stack them in great, bloody heaps. After thus having dishonored the vanquished, he had some of his pious warriors stand atop these ghastly mounds to call the rest to morning prayers, “in the name of Allah, the Compassionate, the Merciful.” [Menendez Pidal, The Cid and his Spain, p. 221]

Yusuf was disturbed in his triumphant revelry by the news that his son had died in Africa. The is son had been sick upon Yusuf's departure for Spain, but had been expected to recover and someday become Yusuf's heir. Rather than follow-up on his victory, Yusuf determined to return to Africa. Before his departure, he ordered that the severed heads be stacked into carts and sent off to all the major Moorish cities in Spain to signify that there was no longer anything to fear from King Alfonso VI. He left Spain, but 3,000 of his handpicked horsemen remained with Motamid of Seville, who had proven himself in battle. He, like all the other Andalusian princes, would no longer continue to pay tribute to the defeated humiliated King Alfonso. (James Fitzhenry, God's Own Champion: The True Story of the Knight of Vivar, Vitality Publications, Saint Marys, Kansas, 2008, pp. 89-90.)

Yusuf's command to King Alfonso before the battle of Sagrajas was to “accept Islam, surrender and pay tribute, or fight.” In this he did nothing more than repeat the words of Islam's founder, for unlike many of the Spanish Moors, he was true to the Islamist concept of perpetual jihad against the unbeliever.

Islam is a religion largely spread by the sword. The ideology of jihad against the infidel has been a vital part of Islam from the very beginning, as “like Muhammad's mission (Qur'an 34:28), it is a universal injunction that will endure until the only religion remaining is that of Allah (Qur'an 2:189).[Bat Ye'or, Eurabia, The Euro-Arabian Axis, p. 32]

To Yusuf, and those like him, “The world of infidels is considered as one entity, called dar al-harb, the region of war – until, through jihad, it comes under Islamic rule. The hostilities between the region of Islam (dar al-Islam) and the region of war (dar al-harb) must continue as long as unbelief exists.” [Ibid., p.32]

“the jihad conception classifies infidels under three categories: 1.) those who oppose the Islamic call with arms; 2) those who have surrendered to Islamic domination, exchanging their land for peace; they become “dhimmis,” “protected” from the ongoing jihad war against non-Muslims by a treaty of subjection and protection . . .” [Ibid., p.32]

Peaceful coexistence was not the usual state when dealing with an Islamic neighbor. To the Muslim, the only reason for peace with the infidel would be to gain time to acquire the strength necessary to defeat and subject the enemy, or to temporarily grant “peace” in exchange for money or tribute. To the true believer, nothing else made sense. It is so, even to this day.

King Alfonso had learned first hand what it was to confront a faithful practitioner of the Mulim jihad. Although he had sustained a major reverse, he was not one to go down without a colossal fight. During that long winter he recovered from his wounds, and laid plans for the future. Many responded to his summons, and when spring came he marshaled his forces. 

Saint James, known as Santiago Matamoras—Saint James the Moorslayer—in Spain, desires us to work hard to save our souls and to view all of the events of the world through the supernatural eyes of the Holy Faith. It is indeed very interesting that the Mexican city in the State of Tamualipas just across the Rio Grande River from Brownsville, Texas, through thousands of illegal immigrants, including Mohammedan “refugees”—aka terrorists—continue to pass into the United States of America as a some rogue Immigration and Customs Enforcement agents contine the previous administration's illegal "catch and relase" policy, Matamoras, is named after Santiago Matamoras. 

Yes, the “open borders” policies desired by Jorge the Merciful, a man who denounces "global climate change" while indemnfying politicians who support the killing of babies, and his endless elegies of praise in behalf of Mohammedaism are diabolically-inspired attacks upon the work of Santiago Matamoras in Spain, and that is something you are not going to hear from any naturalist of the false opposite of the naturalist “right.” This is why it is a pretty good ideal to say the following prayer to Saint James the Greater as found in The Raccolta:

O glorious Apostle, Saint James, who by reason of thy fervent and generous heart wast chosen by Jesus to be a witness of His glory on Mount Tabor, and of His agony in Gethsemane; thou, whose very name is a symbol of warfare and victory: obtain for us strength and consolation in the unending warfare of this life, that, having constantly and generously followed Jesus, we may be victors in the strife anddeserve to receive the victor's crown in heaven. Amen. (As found in (The Raccolta: A Manual of Indulgences, Prayers and Devotions Enriched with Indulgences, approved by Pope Pius XII, May 30, 1951, and published in English by Benziger Brothers, New York, 1957, pp. 345-347)

Remember, the way out of this mess runs through Our Lady’s Sorrowful and Immaculate, and may we beg our dear Blessed Mothernever to forget that this is so as we continue to pray as many Rosaries each day as our state-in-life permits.

Vivat Christus Rex! Viva Cristo Rey!

Immaculate Heart of Mary, pray for us now and at the hour of our death.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Appendix A

Reprising Facts about Mohammed, the First "Radical Muslim"

It was in Medina that Muhammad attained power and transformed Islam from a relatively benign form of monotheism into an militant expansionary political ideology that persists to this day. In Medina we see a very different Muhammad and a very different concept of Islam and a very different Allah. Here Muhammad gradually became radicalized in accordance with the commands of God and became a political ruler and military commander. The Allah of Medina guided his prophet to become a warlord, seeking military conquests. In Medina, Muhammad used the threat of the sword to compel people to embrace Islam. Gone was message of verse 2:256: Let There Be In Compulsion In Religion. It was replaced by such teachings as 9:5, 9:29:

(1) Fight the unbelievers until religion is for Allah only:

"And fight them until there is no more fitnah (disbelief and polytheism, i.e. worshiping others besides Allah) and the religion (worship) will all be for Allah alone (in the whole world). But if they cease (worshiping others besides Allah) then certainly, Allah is All-Seer of what they do." (Sura 8.39).

(2) No more choice in religion

• As for him who opposes the messenger, after the guidance has been pointed out to him, and follows other than the believers' way, we will direct him in the direction he has chosen, and commit him to Hell; what a miserable destiny! [4:115]
• Then should they turn back (meaning: apostized), seize them and kill them wherever you find them; and do not take from them any companion or supporter (Quran, Chapter 4: 89)

(3) No more patience with unbelievers. Now must curse them:

• [22.72] When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! Allah has promised it to the Unbelievers! and evil is that destination!"
• [33:57] Surely, those who oppose GOD and His messenger, GOD afflicts them with a curse in this life, and in the Hereafter; He has prepared for them a shameful retribution.

(4) Tolerance no more; coerce the kafirs:

• "In order that Allah may separate the pure from the impure, put all the impure ones [i.e. non-Muslims] one on top of another in a heap and cast them into hell. They will have been the ones to have lost." (Sura 8.37)
• Certainly! Allâh will admit those who believe (in the Oneness of Allâh Islâmic Monotheism) and do righteous good deeds, to Gardens under which rivers flow (Paradise), while those who disbelieve enjoy themselves and eat as cattle eat, and the Fire will be their abode. 47:12

(5) No more pacifism. Time to terrorize, torture, murder:

The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom (5:33)

"Allah revealed His will to the angels, saying: 'I shall be with you. Give courage to the believers. I shall cast terror into the hearts of the infidels. Strike off their heads, strike off the very tips of their fingers!' That was because they defied Allah and His apostle. He that defies Allah and his apostle shall be sternly punished by Allah." (Sura 8.12-13)

(6) No tolerance for critics. Just kill them:

9.061 Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. (In the link 'leaving Islam' you will find many events where Muhammad had numerous critics murdered )

(7) Do not associate even with your parents and siblings if they reject Islam:

9.023 O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong

(8) Time to cursed who reject Islam for eternity

• 9:73 O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.
• 22:19 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads [103, Medina ]
• 22:20 Whereby that which is in their bellies, and their skins too, will be melted; [103, Medina ]
• 22:21 And for them are hooked rods of iron. [103, Medina ]
• 22:22 Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.

Muhammad's 13 years of preaching in Mecca was out and out a failure, mastering only 100-dd followers. Had he continued walking the same path in Medina, Islam would have died a natural death, probably in his life-time itself. But the militant radicalization of Muhammad that changed Islam into a plundering Mafia enterprise, offering its prospective followers a share of the loot and captured women, as well as forcing those who would reject Islam to embrace it on the pain of death, that Islam became a lasting and expanding successful religious enterprise as it continues today.

In Medina Muhammad re-invented Allah and turned Him into a criminal Godfather Whom Muhammad would use to hand over earthly political power to him, and utilize His supposed teachings as religious and legal justification for his evil criminality. That is how Islam turned itself into a successful cult.

Abrogation: The complete and ultimate radicalization of Islam and its followers

Most Muslims are like ordinary people, and the Mecca part of the Quranic revelations could offer them a peace basis of religious life. But Allah did not leave that option open to them. The radical Muhammad of Medina faced a huge problem with the initial non-militant teachings of the Quran. Had his followers appealed to those nonviolent teachings of the Quran, his desire for plunder, power and dominion could not be realized. And Allah, ever ready to satisfy Muhammad's every desire, came to his rescue by abrogating the entire Mecca teachings of the Quran:

• Quran 2:106. “Whatever a Verse (revelation) do We {Allah} abrogate or cause to be forgotten, We bring a better one or similar to it. Know you not that Allah is able to do all things?
• Quran 16:101 “And when We change (one) communication for (another) communication, and Allah knows best what He reveals.”

This abrogation doctrine nullifies the earlier teachings, namely the pacifist Meccan revelations by the radicalized and militant later revelations of Medina, which turns Islam into an absolutely radical and militant religious faith. It gave Muslims no option to appeal to the apparently peaceful verses revealed in Mecca. For a detailed listing of the verses of the Quran that were canceled by the doctrine of abrogation, go to http://www.islamreform.net/new-page-27.htm.

Through the process of aborgation, 71 Suras of the Quran out of 114 in total, i.e. 62.28% of the suras of the Quran, have become null and void (Abu Ja'afar al Nakhass' al Nasikh wal Mansukh'). Therefore, only 43 later Surahs revealed in Medina stand valid. And this valid part of Islam teaches Muslims only deceit, torture, murder, assassination, massacre, genocide, pillage, robbery, enslavement and rape as divinely sanction halal (legal) acts that would earn Muslims a ticket to Islamic paradise, as long as those are perpetrated upon kafirs.

In sum, Muhammad initiated Islam as a relatively benign and nonviolent religious faith, but as he grew in power, he radicalized it into an evil ideology whose sole purpose is to conquer the world for Allah. The Quran became a declaration of war against the kafirs. This war is permanent until ALL kafirs have converted to Islam, or are in dhimmitude (institutionalized discrimination akin to second class slavery status) or have been murdered.

From a humble preacher, Muhammad, after turning into a radical, went on order more than 60 raids and invasion, some involving massacres, and he personally participated in 27 of those. The worst sufferer of Muhammad's militant radicalization was the Jews of the Arab Peninsula, who suffered whole-sale exile, execution and enslavement. Some of the most chilling utterances of Muhammad concerning the Jews are:

...the Apostle of Allah said, “Kill any Jew that falls into your power.” (Ibn Ishaq, Life of Muhammad, p. 553)

Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.” (Bukhari 4:52:176)

And the radicalization of Muhammad saw its climax in the Massacre of Banu Quraiza, where he ordered the beheading of 600 to 900 men, and personally initiated the slaughter by beheading 2 Jewish leaders. To read about this very great Banu Quraiza tragedy, go to: http://www.islamreform.net/new-page-209.htm

Therefore, the so-called self-radicalization of Muslims is nothing but their following the teachings and commands of the holy Quran and emulating the examples of Prophet Muhammad, the only perfect man ever to appear on the earth.  (Mohammed,  the First Radical Muslim.)

[Droleskey afterword]: Mohammedanism is a blasphemous, false religion that is violent of its very nature. The members of ISIS are faithful to the Koran by killing infidels as the murderous Zionists of the State of Israel are being faithful to the dictates of Talmudism and Judeo-Masonry to make the innocent suffer with the guilty when Jewish blood has been shed. Mohammedanism is no more a "religion of peace" than Talmudism or even conciliarism itself, whose lords make warfare upon Our Blessed Lord and Saviour Jesus Christ.

Appendix B

Extracted From "Jorge and Oscar's False Gospel of False Joy

Pope Leo XIII's second encyclical letter, Quod Apostolici Muneris, December 28, 1878, demolished every single sophistic falsehood and socialist shibboleth that was recycled by Jorge Mario Bergoglio in Evangelii Gaudium:

9. But Catholic wisdom, sustained by the precepts of natural and divine law, provides with especial care for public and private tranquillity in its doctrines and teachings regarding the duty of government and the distribution of the goods which are necessary for life and use. For, while the socialists would destroy the "right" of property, alleging it to be a human invention altogether opposed to the inborn equality of man, and, claiming a community of goods, argue that poverty should not be peaceably endured, and that the property and privileges of the rich may be rightly invaded, the Church, with much greater wisdom and good sense, recognizes the inequality among men, who are born with different powers of body and mind, inequality in actual possession, also, and holds that the right of property and of ownership, which springs from nature itself, must not be touched and stands inviolate. For she knows that stealing and robbery were forbidden in so special a manner by God, the Author and Defender of right, that He would not allow man even to desire what belonged to another, and that thieves and despoilers, no less than adulterers and idolaters, are shut out from the Kingdom of Heaven. But not the less on this account does our holy Mother not neglect the care of the poor or omit to provide for their necessities; but, rather, drawing them to her with a mother's embrace, and knowing that they bear the person of Christ Himself, who regards the smallest gift to the poor as a benefit conferred on Himself, holds them in great honor. She does all she can to help them; she provides homes and hospitals where they may be received, nourished, and cared for all the world over and watches over these. She is constantly pressing on the rich that most grave precept to give what remains to the poor; and she holds over their heads the divine sentence that unless they succor the needy they will be repaid by eternal torments. In fine, she does all she can to relieve and comfort the poor, either by holding up to them the example of Christ, "who being rich became poor for our sake,[18] or by reminding them of his own words, wherein he pronounced the poor blessed and bade them hope for the reward of eternal bliss. But who does not see that this is the best method of arranging the old struggle between the rich and poor? For, as the very evidence of facts and events shows, if this method is rejected or disregarded, one of two things must occur: either the greater portion of the human race will fall back into the vile condition of slavery which so long prevailed among the pagan nations, or human society must continue to be disturbed by constant eruptions, to be disgraced by rapine and strife, as we have had sad witness even in recent times. (Pope Leo XIII, Quod Apostolici Muneris, December 28, 1878.)

The governments of Modernity have been in the business of stealing from the people in order to impoverish everyone equally for a very long time, working in close cooperation and coordination with the lords of banking, commerce and finance in our Calvinist-Judeo-Masonic system of business.

Indeed, Pope Leo XIII had used his first encyclical letter, Inscutabili Dei Consilio, April 21, 1878, to condemn the confiscation of the goods of Holy Mother Church in the name of "helping the poor," which had been done, of course, in the French Revolution of 1789 and was being done in his own time by the Masonic revolutionaries in Italy and had been undertaken by Otto von Bismarck during the Kulturkampf that has been been condemned in no uncertain terms by Pope Pius IX in Etsi Multa, November 21, 1873.

Here is part of what Pope Leo XIII wrote in his first encyclical letter: 

2. For, from the very beginning of Our pontificate, the sad sight has presented itself to Us of the evils by which the human race is oppressed on every side: the widespread subversion of the primary truths on which, as on its foundations, human society is based; the obstinacy of mind that will not brook any authority however lawful; the endless sources of disagreement, whence arrive civil strife, and ruthless war and bloodshed; the contempt of law which molds characters and is the shield of righteousness; the insatiable craving for things perishable, with complete forgetfulness of things eternal, leading up to the desperate madness whereby so many wretched beings, in all directions, scruple not to lay violent hands upon themselves; the reckless mismanagement, waste, and misappropriation of the public funds; the shamelessness of those who, full of treachery, make semblance of being champions of country, of freedom, and every kind of right; in fine, the deadly kind of plague which infects in its inmost recesses, allowing it no respite and foreboding ever fresh disturbances and final disaster.[1]

3. Now, the source of these evils lies chiefly, We are convinced, in this, that the holy and venerable authority of the Church, which in God's name rules mankind, upholding and defending all lawful authority, has been despised and set aside. The enemies of public order, being fully aware of this, have thought nothing better suited to destroy the foundations of society than to make an unflagging attack upon the Church of God, to bring her into discredit and odium by spreading infamous calumnies and accusing her of being opposed to genuine progress. They labor to weaken her influence and power by wounds daily inflicted, and to overthrow the authority of the Bishop of Rome, in whom the abiding and unchangeable principles of right and good find their earthly guardian and champion. From these causes have originated laws that shake the structure of the Catholic Church, the enacting whereof we have to deplore in so many lands; hence, too, have flowed forth contempt of episcopal authority; the obstacles thrown in the way of the discharge of ecclesiastical duties; the dissolution of religious bodies; and the confiscation of property that was once the support of the Church's ministers and of the poor. Thereby, public institutions, vowed to charity and benevolence, have been withdrawn from the wholesome control of the Church; thence, also, has arisen that unchecked freedom to teach and spread abroad all mischievous principles, while the Church's claim to train and educate youth is in every way outraged and baffled. Such, too, is the purpose of the seizing of the temporal power, conferred many centuries ago by Divine Providence on the Bishop of Rome, that he might without let or hindrance use the authority conferred by Christ for the eternal welfare of the nations.[2]

4. We have recalled to your minds, venerable brothers, this deathly mass of ills, not to increase the sorrow naturally caused by this most sad state of things, but because we believe that from its consideration you will most plainly see how serious are the matters claiming our attention as well as devotedness, and with what energy We should work and, more than ever, under the present adverse conditions, protect, so far as in Us lies, the Church of Christ and the honor of the apostolic see -- the objects of so many slanders -- and assert their claims.

5. It is perfectly clear and evident, venerable brothers, that the very notion of civilization is a fiction of the brain if it rest not on the abiding principles of truth and the unchanging laws of virtue and justice, and if unfeigned love knit not together the wills of men, and gently control the interchange and the character of their mutual service. Now, who would make bold to deny that the Church, by spreading the Gospel throughout the nations, has brought the light of truth amongst people utterly savage and steeped in foul superstition, and has quickened them alike to recognize the Divine Author of nature and duly to respect themselves? Further, who will deny that the Church has done away with the curse of slavery and restored men to the original dignity of their noble nature; and -- by uplifting the standard of redemption in all quarters of the globe, by introducing, or shielding under her protection, the sciences and arts, by founding and taking into her keeping excellent charitable institutions which provide relief for ills of every kind -- has throughout the world, in private or in public life, civilized the human race, freed it from degradation, and with all care trained it to a way of living such as befits the dignity and the hopes of man? And if any one of sound mind compare the age in which We live, so hostile to religion and to the Church of Christ, with those happy times when the Church was revered as a mother by the nations, beyond all question he will see that our epoch is rushing wildly along the straight road to destruction; while in those times which most abounded in excellent institutions, peaceful life, wealth, and prosperity the people showed themselves most obedient to the Church's rule and laws. Therefore, if the many blessings We have mentioned, due to the agency and saving help of the Church, are the true and worthy outcome of civilization, the Church of Christ, far from being alien to or neglectful of progress, has a just claim to all men's praise as its nurse, its mistress, and its mother.

6. Furthermore, that kind of civilization which conflicts with the doctrines and laws of holy Church is nothing but a worthless imitation and meaningless name. Of this those peoples on whom the Gospel light has never shown afford ample proof, since in their mode of life a shadowy semblance only of civilization is discoverable, while its true and solid blessings have never been possessed. Undoubtedly, that cannot by any means be accounted the perfection of civilized life which sets all legitimate authority boldly at defiance; nor can that be regarded as liberty which, shamefully and by the vilest means, spreading false principles, and freely indulging the sensual gratification of lustful desires, claims impunity for all crime and misdemeanor, and thwarts the goodly influence of the worthiest citizens of whatsoever class. Delusive, perverse, and misleading as are these principles, they cannot possibly have any inherent power to perfect the human race and fill it with blessing, for "sin maketh nations miserable."[3] Such principles, as a matter of course, must hurry nations, corrupted in mind and heart, into every kind of infamy, weaken all right order, and thus, sooner or later, bring the standing and peace of the State to the very brink of ruin. (Pope Leo XIII, Inscrutabili Dei Consilio, April 21, 1878.)

In other words, Catholicism is the one and only foundation of order within the souls of men and thus in the world. Although even in the age of Christendom, to quote Pope Pius XII's own first encyclical letter, Summi Pontificatus, October 10, 1939, Europe "was not free from divisions, convulsions and wars which laid her waste; but perhaps they never felt the intense pessimism of today as to the possibility of settling them, for they had then an effective moral sense of the just and of the unjust, of the lawful and of the unlawful, which, by restraining outbreaks of passion, left the way open to an honorable settlement. In Our days, on the contrary, dissensions come not only from the surge of rebellious passion, but also from a deep spiritual crisis which has overthrown the sound principles of private and public morality." (Pope Pius XII, Summi Pontificatus, October 10, 1939.)

Pope Leo XIII explained in Rerum Novarum, May 15, 1891, that inequality in the distribution of goods is part of the very nature of things, explaining further that working for gain (profit) is admirable as long as men are not abused in the process, something that is an inherent part of the very fabric of the Calvinist-Judeo-Masonic system of commerce, banking and finance:

17. It must be first of all recognized that the condition of things inherent in human affairs must be borne with, for it is impossible to reduce civil society to one dead level. Socialists may in that intent do their utmost, but all striving against nature is in vain. There naturally exist among mankind manifold differences of the most important kind; people differ in capacity, skill, health, strength; and unequal fortune is a necessary result of unequal condition. Such inequality is far from being disadvantageous either to individuals or to the community. Social and public life can only be maintained by means of various kinds of capacity for business and the playing of many parts; and each man, as a rule, chooses the part which suits his own peculiar domestic condition. As regards bodily labor, even had man never fallen from the state of innocence, he would not have remained wholly idle; but that which would then have been his free choice and his delight became afterwards compulsory, and the painful expiation for his disobedience. "Cursed be the earth in thy work; in thy labor thou shalt eat of it all the days of thy life."[5]

18. In like manner, the other pains and hardships of life will have no end or cessation on earth; for the consequences of sin are bitter and hard to bear, and they must accompany man so long as life lasts. To suffer and to endure, therefore, is the lot of humanity; let them strive as they may, no strength and no artifice will ever succeed in banishing from human life the ills and troubles which beset it. If any there are who pretend differently -- who hold out to a hard-pressed people the boon of freedom from pain and trouble, an undisturbed repose, and constant enjoyment -- they delude the people and impose upon them, and their lying promises will only one day bring forth evils worse than the present. Nothing is more useful than to look upon the world as it really is, and at the same time to seek elsewhere, as We have said, for the solace to its troubles.

19. The great mistake made in regard to the matter now under consideration is to take up with the notion that class is naturally hostile to class, and that the wealthy and the working men are intended by nature to live in mutual conflict. So irrational and so false is this view that the direct contrary is the truth. Just as the symmetry of the human frame is the result of the suitable arrangement of the different parts of the body, so in a State is it ordained by nature that these two classes should dwell in harmony and agreement, so as to maintain the balance of the body politic. Each needs the other: capital cannot do without labor, nor labor without capital. Mutual agreement results in the beauty of good order, while perpetual conflict necessarily produces confusion and savage barbarity. Now, in preventing such strife as this, and in uprooting it, the efficacy of Christian institutions is marvelous and manifold. First of all, there is no intermediary more powerful than religion (whereof the Church is the interpreter and guardian) in drawing the rich and the working class together, by reminding each of its duties to the other, and especially of the obligations of justice.

20. Of these duties, the following bind the proletarian and the worker: fully and faithfully to perform the work which has been freely and equitably agreed upon; never to injure the property, nor to outrage the person, of an employer; never to resort to violence in defending their own cause, nor to engage in riot or disorder; and to have nothing to do with men of evil principles, who work upon the people with artful promises of great results, and excite foolish hopes which usually end in useless regrets and grievous loss. The following duties bind the wealthy owner and the employer: not to look upon their work people as their bondsmen, but to respect in every man his dignity as a person ennobled by Christian character. They are reminded that, according to natural reason and Christian philosophy, working for gain is creditable, not shameful, to a man, since it enables him to earn an honorable livelihood; but to misuse men as though they were things in the pursuit of gain, or to value them solely for their physical powers -- that is truly shameful and inhuman. Again justice demands that, in dealing with the working man, religion and the good of his soul must be kept in mind. Hence, the employer is bound to see that the worker has time for his religious duties; that he be not exposed to corrupting influences and dangerous occasions; and that he be not led away to neglect his home and family, or to squander his earnings. Furthermore, the employer must never tax his work people beyond their strength, or employ them in work unsuited to their sex and age. His great and principal duty is to give every one what is just. Doubtless, before deciding whether wages are fair, many things have to be considered; but wealthy owners and all masters of labor should be mindful of this -- that to exercise pressure upon the indigent and the destitute for the sake of gain, and to gather one's profit out of the need of another, is condemned by all laws, human and divine. To defraud any one of wages that are his due is a great crime which cries to the avenging anger of Heaven. "Behold, the hire of the laborers . . . which by fraud has been kept back by you, crieth; and the cry of them hath entered into the ears of the Lord of Sabbath."[6] Lastly, the rich must religiously refrain from cutting down the workmen's earnings, whether by force, by fraud, or by usurious dealing; and with all the greater reason because the laboring man is, as a rule, weak and unprotected, and because his slender means should in proportion to their scantiness be accounted sacred. (Pope Leo XIII, Rerurm Novarum, May 15, 1891.)

Employers and employees must be bound together by the common bonds of the Catholic Faith as it is only through the supernatural eyes of the soul that men can see in each other the image and likeness of God Himself and to treat others as he would treat Our Blessed Lord and Saviour Jesus Christ, conscious always that he must make an accounting for everything in his life at his Particular Judgment. Absent that, however, disparities and injustices will increase and serve as the breeding grounds for socialists of one stripe or another, including full-scale Marxist-Leninist Communists, to exploit the situation for their own purposes of gaining both governmental power and money, whether incrementally over the course of time, as has happened here in the United States of America, or by revolutionary strokes, as occurred in Russia and China and Cuba and Mexico and elsewhere.

Pope Pius XI, who decried the growing disparity between rich and the poor that had given rise to even more social injustices in a span of forty years after Rerum Novarum, explained that remedies to curb an insatiable desire for wealth at the expense of others lay not in socialism but in the truths of eternity taught by the Catholic Faith:

132. The root and font of this defection in economic and social life from the Christian law, and of the consequent apostasy of great numbers of workers from the Catholic faith, are the disordered passions of the soul, the sad result of original sin which has so destroyed the wonderful harmony of man's faculties that, easily led astray by his evil desires, he is strongly incited to prefer the passing goods of this world to the lasting goods of Heaven. Hence arises that unquenchable thirst for riches and temporal goods, which has at all times impelled men to break God's laws and trample upon the rights of their neighbors, but which, on account of the present system of economic life, is laying far more numerous snares for human frailty. Since the instability of economic life, and especially of its structure, exacts of those engaged in it most intense and unceasing effort, some have become so hardened to the stings of conscience as to hold that they are allowed, in any manner whatsoever, to increase their profits and use means, fair or foul, to protect their hard-won wealth against sudden changes of fortune. The easy gains that a market unrestricted by any law opens to everybody attracts large numbers to buying and selling goods, and they, their one aim being to make quick profits with the least expenditure of work, raise or lower prices by their uncontrolled business dealings so rapidly according to their own caprice and greed that they nullify the wisest forecasts of producers. The laws passed to promote corporate business, while dividing and limiting the risk of business, have given occasion to the most sordid license. For We observe that consciences are little affected by this reduced obligation of accountability; that furthermore, by hiding under the shelter of a joint name, the worst of injustices and frauds are penetrated; and that, too, directors of business companies, forgetful of their trust, betray the rights of those whose savings they have undertaken to administer. Lastly, We must not omit to mention those crafty men who, wholly unconcerned about any honest usefulness of their work, do not scruple to stimulate the baser human desires and, when they are aroused, use them for their own profit.

133. Strict and watchful moral restraint enforced vigorously by governmental authority could have banished these enormous evils and even forestalled them; this restraint, however, has too often been sadly lacking. For since the seeds of a new form of economy were bursting forth just when the principles of rationalism had been implanted and rooted in many minds, there quickly developed a body of economic teaching far removed from the true moral law, and, as a result, completely free rein was given to human passions.

134. Thus it came to pass that many, much more than ever before, were solely concerned with increasing their wealth by any means whatsoever, and that in seeking their own selfish interests before everything else they had no conscience about committing even the gravest of crimes against others. Those first entering upon this broad way that leads to destruction[66] easily found numerous imitators of their iniquity by the example of their manifest success, by their insolent display of wealth, by their ridiculing the conscience of others, who, as they said, were troubled by silly scruples, or lastly by crushing more conscientious competitors.

135. With the rulers of economic life abandoning the right road, it was easy for the rank and file of workers everywhere to rush headlong also into the same chasm; and all the more so, because very many managements treated their workers like mere tools, with no concern at all for their souls, without indeed even the least thought of spiritual things. Truly the mind shudders at the thought of the grave dangers to which the morals of workers (particularly younger workers) and the modesty of girls and women are exposed in modern factories; when we recall how often the present economic scheme, and particularly the shameful housing conditions, create obstacles to the family bond and normal family life; when we remember how many obstacles are put in the way of the proper observance of Sundays and Holy Days; and when we reflect upon the universal weakening of that truly Christian sense through which even rude and unlettered men were wont to value higher things, and upon its substitution by the single preoccupation of getting in any way whatsoever one's daily bread. And thus bodily labor, which Divine Providence decreed to be performed, even after original sin, for the good at once of man's body and soul, is being everywhere changed into an instrument of perversion; for dead matter comes forth from the factory ennobled, while men there are corrupted and degraded.

136. No genuine cure can be furnished for this lamentable ruin of souls, which, so long as it continues, will frustrate all efforts to regenerate society, unless men return openly and sincerely to the teaching of the Gospel, to the precepts of Him Who alone has the words of everlasting life,[67] words which will never pass away, even if Heaven and earth will pass away.[68] All experts in social problems are seeking eagerly a structure so fashioned in accordance with the norms of reason that it can lead economic life back to sound and right order. But this order, which We Ourselves ardently long for and with all Our efforts promote, will be wholly defective and incomplete unless all the activities of men harmoniously unite to imitate and attain, in so far as it lies within human strength, the marvelous unity of the Divine plan. We mean that perfect order which the Church with great force and power preaches and which right human reason itself demands, that all things be directed to God as the first and supreme end of all created activity, and that all created good under God be considered as mere instruments to be used only in so far as they conduce to the attainment of the supreme end. Nor is it to be thought that gainful occupations are thereby belittled or judged less consonant with human dignity; on the contrary, we are taught to recognize in them with reverence the manifest will of the Divine Creator Who placed man upon the earth to work it and use it in a multitude of ways for his needs. Those who are engaged in producing goods, therefore, are not forbidden to increase their fortune in a just and lawful manner; for it is only fair that he who renders service to the community and makes it richer should also, through the increased wealth of the community, be made richer himself according to his position, provided that all these things be sought with due respect for the laws of God and without impairing the rights of others and that they be employed in accordance with faith and right reason. If these principles are observed by everyone, everywhere, and always, not only the production and acquisition of goods but also the use of wealth, which now is seen to be so often contrary to right order, will be brought back soon within the bounds of equity and just distribution. The sordid love of wealth, which is the shame and great sin of our age, will be opposed in actual fact by the gentle yet effective law of Christian moderation which commands man to seek first the Kingdom of God and His justice, with the assurance that, by virtue of God's kindness and unfailing promise, temporal goods also, in so far as he has need of them, shall be given him besides.[69]

137. But in effecting all this, the law of charity, "which is the bond of perfection,"[70] must always take a leading role. How completely deceived, therefore, are those rash reformers who concern themselves with the enforcement of justice alone -- and this, commutative justice -- and in their pride reject the assistance of charity! Admittedly, no vicarious charity can substitute for justice which is due as an obligation and is wrongfully denied. Yet even supposing that everyone should finally receive all that is due him, the widest field for charity will always remain open. For justice alone can, if faithfully observed, remove the causes of social conflict but can never bring about union of minds and hearts. Indeed all the institutions for the establishment of peace and the promotion of mutual help among men, however perfect these may seem, have the principal foundation of their stability in the mutual bond of minds and hearts whereby the members are united with one another. If this bond is lacking, the best of regulations come to naught, as we have learned by too frequent experience. And so, then only will true cooperation be possible for a single common good when the constituent parts of society deeply feel themselves members of one great family and children of the same Heavenly Father; nay, that they are one body in Christ, "but severally members one of another,"[71] so that "if one member suffers anything, all the members suffer with it."[72] For then the rich and others in positions of power will change their former indifference toward their poorer brothers into a solicitous and active love, listen with kindliness to their just demands, and freely forgive their possible mistakes and faults. And the workers, sincerely putting aside every feeling of hatred or envy which the promoters of social conflict so cunningly exploit, will not only accept without rancor the place in human society assigned them by Divine Providence, but rather will hold it in esteem, knowing well that everyone according to his function and duty is toiling usefully and honorably for the common good and is following closely in the footsteps of Him Who, being in the form of God, willed to be a carpenter among men and be known as the son of a carpenter. (Pope Pius XI, Quadragesimo Anno, May 15, 1931.)

Pope Pius XI saw the same problems as Jorge Mario Bergoglio. Rather than address them in quasi-Marxist terms or to call for some kind of secular, religiously indifferentist world order, Pope Pius XI reiterated the theme that he had established in his first encyclical letter, Ubi Arcano Dei Consilio: "The Peace of Christ in the Kingdom of Christ:"

138. Therefore, out of this new diffusion throughout the world of the spirit of the Gospel, which is the spirit of Christian moderation and universal charity, We are confident there will come that longed-for and full restoration of human society in Christ, and that "Peace of Christ in the Kingdom of Christ," to accomplish which, from the very beginning of Our Pontificate, We firmly determined and resolved within Our heart to devote all Our care and all Our pastoral solicitude,[73] and toward this same highly important and most necessary end now, you also, Venerable Brethren, who with Vs rule the Church of God under the mandate of the Holy Ghost,[74] are earnestly toiling with wholly praiseworthy zeal in all parts of the world, even in the regions of the holy missions to the infidels. Let well-merited acclamations of praise be bestowed upon you and at the same time upon all those, both clergy and laity, who We rejoice to see, are daily participating and valiantly helping in this same great work, Our beloved sons engaged in Catholic Action, who with a singular zeal are undertaking with Us the solution of the social problems in so far as by virtue of her divine institution this is proper to and devolves upon the Church. All these We urge in the Lord, again and again, to spare no labors and let no difficulties conquer them, but rather to become day by day more courageous and more valiant.[75] Arduous indeed is the task which We propose to them, for We know well that on both sides, both among the upper and the lower classes of society, there are many obstacles and barriers to be overcome. Let them not, however, lose heart; to face bitter combats is a mark of Christians, and to endure grave labors to the end is a mark of them who, as good soldiers of Christ,[76] follow Him closely.  (Pope Pius XI, Quadragesimo Anno, May 15, 1931.)

Socialists and Communists do not believe this. They believe that there must be the forcible confiscatory of property in order to achieve "equality" among men, something that Pope Pius XI condemned strongly in Divini Redemptoris, March 19, 1937:

10. Communism, moreover, strips man of his liberty, robs human personality of all its dignity, and removes all the moral restraints that check the eruptions of blind impulse. There is no recognition of any right of the individual in his relations to the collectivity; no natural right is accorded to human personality, which is a mere cog-wheel in the Communist system. In man's relations with other individuals, besides, Communists hold the principle of absolute equality, rejecting all hierarchy and divinely-constituted authority, including the authority of parents. What men call authority and subordination is derived from the community as its first and only font. Nor is the individual granted any property rights over material goods or the means of production, for inasmuch as these are the source of further wealth, their possession would give one man power over another. Precisely on this score, all forms of private property must be eradicated, for they are at the origin of all economic enslavement .

11. Refusing to human life any sacred or spiritual character, such a doctrine logically makes of marriage and the family a purely artificial and civil institution, the outcome of a specific economic system. There exists no matrimonial bond of a juridico-moral nature that is not subject to the whim of the individual or of the collectivity. Naturally, therefore, the notion of an indissoluble marriage-tie is scouted. Communism is particularly characterized by the rejection of any link that binds woman to the family and the home, and her emancipation is proclaimed as a basic principle. She is withdrawn from the family and the care of her children, to be thrust instead into public life and collective production under the same conditions as man. The care of home and children then devolves upon the collectivity. Finally, the right of education is denied to parents, for it is conceived as the exclusive prerogative of the community, in whose name and by whose mandate alone parents may exercise this right.

12. What would be the condition of a human society based on such materialistic tenets? It would be a collectivity with no other hierarchy than that of the economic system. It would have only one mission: the production of material things by means of collective labor, so that the goods of this world might be enjoyed in a paradise where each would "give according to his powers" and would "receive according to his needs." Communism recognizes in the collectivity the right, or rather, unlimited discretion, to draft individuals for the labor of the collectivity with no regard for their personal welfare; so that even violence could be legitimately exercised to dragoon the recalcitrant against their wills. In the Communistic commonwealth morality and law would be nothing but a derivation of the existing economic order, purely earthly in origin and unstable in character. In a word. the Communists claim to inaugurate a new era and a new civilization which is the result of blind evolutionary forces culminating in a humanity without God.

13. When all men have finally acquired the collectivist mentality in this Utopia of a really classless society, the political State, which is now conceived by Communists merely as the instrument by which the proletariat is oppressed by the capitalists, will have lost all reason for its existence and will "wither away." However, until that happy consummation is realized, the State and the powers of the State furnish Communism with the most efficacious and most extensive means for the achievement of its goal.

14. Such, Venerable Brethren, is the new gospel which bolshevistic and atheistic Communism offers the world as the glad tidings of deliverance and salvation! It is a system full of errors and sophisms. It is in opposition both to reason and to Divine Revelation. It subverts the social order, because it means the destruction of its foundations; because it ignores the true origin and purpose of the State; because it denies the rights, dignity and liberty of human personality.

15. How is it possible that such a system, long since rejected scientifically and now proved erroneous by experience, how is it, We ask, that such a system could spread so rapidly in all parts of the world? The explanation lies in the fact that too few have been able to grasp the nature of Communism. The majority instead succumb to its deception, skillfully concealed by the most extravagant promises. By pretending to desire only the betterment of the condition of the working classes, by urging the removal of the very real abuses chargeable to the liberalistic economic order, and by demanding a more equitable distribution of this world's goods (objectives entirely and undoubtedly legitimate), the Communist takes advantage of the present world-wide economic crisis to draw into the sphere of his influence even those sections of the populace which on principle reject all forms of materialism and terrorism. And as every error contains its element of truth, the partial truths to which We have referred are astutely presented according to the needs of time and place, to conceal, when convenient, the repulsive crudity and inhumanity of Communistic principles and tactics. Thus the Communist ideal wins over many of the better minded members of the community. These in turn become the apostles of the movement among the younger intelligentsia who are still too immature to recognize the intrinsic errors of the system. The preachers of Communism are also proficient in exploiting racial antagonisms and political divisions and oppositions. They take advantage of the lack of orientation characteristic of modern agnostic science in order to burrow into the universities, where they bolster up the principles of their doctrine with pseudo-scientific arguments.

16. If we would explain the blind acceptance of Communism by so many thousands of workmen, we must remember that the way had been already prepared for it by the religious and moral destitution in which wage-earners had been left by liberal economics. Even on Sundays and holy days, labor-shifts were given no time to attend to their essential religious duties. No one thought of building churches within convenient distance of factories, nor of facilitating the work of the priest. On the contrary, laicism was actively and persistently promoted, with the result that we are now reaping the fruits of the errors so often denounced by Our Predecessors and by Ourselves. It can surprise no one that the Communistic fallacy should be spreading in a world already to a large extent de-Christianized.

17. There is another explanation for the rapid diffusion of the Communistic ideas now seeping into every nation, great and small, advanced and backward, so that no corner of the earth is free from them. This explanation is to be found in a propaganda so truly diabolical that the world has perhaps never witnessed its like before. It is directed from one common center. It is shrewdly adapted to the varying conditions of diverse peoples. It has at its disposal great financial resources, gigantic organizations, international congresses, and countless trained workers. It makes use of pamphlets and reviews, of cinema, theater and radio, of schools and even universities. Little by little it penetrates into all classes of the people and even reaches the better-minded groups of the community, with the result that few are aware of the poison which increasingly pervades their minds and hearts. (Pope Pius XI, Divini Redemptoris, March 19, 1937.)

Pope Pius XI emphasized the fact that Communism was able to lure many people into its ranks as a result of the liberal economic policies based on amoral principles. This amorality was the product of Protestant Revolution, especially its Calvinistic strains, as Dr. George O'Brien pointed out a century ago in An Essay On The Economic Effects of Protestantism: 

The thesis we have endeavoured to present in this essay is, that the two great dominating schools of modern economic thought have a common origin. The capitalist school, which, basing its position on the unfettered right of the individual to do what he will with his own, demands the restriction of government interference in economic and social affairs within the narrowest  possible limits, and the socialist school, which, basing its position on the complete subordination of the individual to society, demands the socialization of all the means of production, if not all of wealth, face each other today as the only two solutions of the social question; they are bitterly hostile towards each other, and mutually intolerant and each is at the same weakened and provoked by the other. In one respect, and in one respect only, are they identical--they can both be shown to be the result of the Protestant Reformation.

We have seen the direct connection which exists between these modern schools of economic thought and their common ancestor. Capitalism found its roots in the intensely individualistic spirit of Protestantism, in the spread of anti-authoritative ideas from the realm of religion into the realm of political and social thought, and, above all, in the distinctive Calvinist doctrine of a successful and prosperous career being the outward and visible sign by which the regenerated might be known. Socialism, on the other hand, derived encouragement from the violations of established and prescriptive rights of which the Reformation afforded so many examples, from the growth of heretical sects tainted with Communism, and from the overthrow of the orthodox doctrine on original sin, which opened the way to the idea of the perfectibility of man through institutions. But, apart from these direct influences, there were others, indirect, but equally important. Both these great schools of economic thought are characterized by exaggerations and excesses; the one lays too great stress on the importance of the individual, and other on the importance of the community; they are both departures, in opposite directions, from the correct mean of reconciliation and of individual liberty with social solidarity. These excesses and exaggerations are the result of the free play of private judgment unguided by authority, and could not have occurred if Europe had continued to recognize an infallible central authority in ethical affairs.

The science of economics is the science of men's relations with one another in the domain of acquiring and disposing of wealth, and is, therefore, like political science in another sphere, a branch of the science of ethics. In the Middle Ages, man's ethical conduct, like his religious conduct, was under the supervision and guidance of a single authority, which claimed at the same time the right to define and to enforce its teaching. The machinery for enforcing the observance of medieval ethical teaching was of a singularly effective kind; pressure was brought to bear upon the conscience of the individual through the medium of compulsory periodical consultations with a trained moral adviser, who was empowered to enforce obedience to his advice by the most potent spiritual sanctions. In this way, the whole conduct of man in relation to his neighbours was placed under the immediate guidance of the universally received ethical preceptor, and a common standard of action was ensured throughout the Christian world in the all the affairs of life. All economic transactions in particular were subject to the jealous scrutiny of the individual's spiritual director; and such matters as sales, loans, and so on, were considered reprehensible and punishable if not conducted in accordance with the Christian standards of commutative justice.

The whole of this elaborate system for the preservation of justice in the affairs of everyday life was shattered by the Reformation. The right of private judgment, which had first been asserted in matters of faith, rapidly spread into moral matters, and the attack on the dogmatic infallibility of the Church left Europe without an authority to which it could appeal on moral questions. The new Protestant churches were utterly unable to supply this want. The principle of private judgment on which they rested deprived them of any right to be listened to whenever they attempted to dictate moral precepts to their members, and henceforth the moral behaviour of the individual became a matter to be regulated by the promptings of his own conscience, or by such philosophical systems of ethics as he happened to approve. The secular state endeavoured to ensure that dishonesty amounting to actual theft or fraud should be kept in check, but this was a poor and ineffective substitute for the powerful weapon of the confessional. Authority having once broken down, it was but a single step from Protestantism to rationalism; and the way was opened to the development of all sorts of erroneous systems of morality. (Dr. George O'Brien, An Essay on the Economic Effects of the Reformation.)

This is all foreign to the mind of Jorge Mario Bergoglio, a man whose mind is that of the egalitarianism of the Protestant, American, French and Bolshevik revolutions all rolled into one, who believes that the "better world" can be built without demanding that men quit their sins and by believing that the provision of the temporal needs of "the poor" will make them happy even though many of them will never be happy in this life as desire to have more and more and more of this world's goods and believe that there is no need to embrace the life of Holy Poverty of the Holy Family, especially. All of the false "pontiff's" denunciations in Evangelii Gaudium of the idolatry of money are contradicted by his belief that the poor will be happy by means of government redistribution programs.

Indeed, many of the poor, steeped in envy, will lead miserable lives until they die, principally because what they think is the Catholic Church today is feeding their sense of entitlement and to live in states of constant agitation to "demand" more and more of what they believe is rightfully theirs.